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(1) Ur-Namma, king of Urim, who built the temple of Enki in Eridug.
Writing & LiteratureReligion & Myth(1) For Ningal, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built her Ĝipar-kug.
Writing & LiteratureReligion & Myth(1) For Ninegala, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built her temple.
Writing & LiteratureReligion & Myth(1) For Inana, lady of Kugnun, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built the Ešbur, her beloved temple.
Writing & LiteratureReligion & Myth(i 1) For Nanna, the first-born son of Enlil, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, drained a swamp planted with date palms seedlings, a genuine swamp, with an area of 3600 bur, and created a levee for it in the length of 4 dana 260 nindan. He donated (the drained swamp) to Urim for ever. (ii 7) The name of this levee is “Who is like Nanna?”.
Writing & LiteratureReligion & Myth(i 1) When An and Enlil looked with their gracious face at Nanna and gave him the kingship of Urim, then Ur-Namma, king of Urim, king of Sumer and Akkad, the beloved house-born slave of Nanna, the follower of Enlil's orders, confirmed the borders (separating) the gods by the just decision of Utu. He assigned subsistance fields to their people and marked their borders firmly.
Writing & LiteratureReligion & Myth(1) For Ninsumun, his personal god, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built the E-mah, his beloved temple.
Writing & LiteratureReligion & Myth(1) For Enlil, king of all lands, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built the E-kur, his beloved temple.
Writing & LiteratureReligion & Myth(1) For Inana, lady of the E-ana, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, dug the Iturungal canal, her beloved canal.
Writing & LiteratureReligion & Myth(i 1) When Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built the temple of Enlil, then for Nanna, the firstborn child of Enlil, his master, he dug the canal whose name is "Nanna is the canal inspector", a boundary canal, extending it into the sea. By the just decision of Utu, he examined (the canal’s course) and approved it. (ii 1) If anyone contest Nanna over (the canal), may he be king or a ruler, he should be treated as if he were cursed by Nanna! May he lose status in the dwelling of Nanna! May his city expel him from under the reed canopy! May his life be miserable!
Writing & LiteratureReligion & Myth(1) For Enki, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built his temple.
Writing & LiteratureReligion & Myth(1) For Enki, the heavenly stormwind, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built his temple.
Writing & LiteratureReligion & Myth(1) For Inana, lady of the E-ana, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built and restored her temple.
Writing & LiteratureReligion & Myth(1) For Ninlil, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built her beloved storehouse.
Writing & LiteratureReligion & Myth(1) For Enlil, king of all lands, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, built the wall of Nibru.
Writing & LiteratureReligion & Myth(1) For Nanna, his master, Ur-Namma, ....
Writing & LiteratureReligion & Myth(1) To Ningal, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, dedicated this (plaque) for his well-being.
Writing & LiteratureReligion & Myth(1) For Šara, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, ....
Writing & LiteratureReligion & Myth(1) To Nanna, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, dedicated this (mace) for his well-being.
Writing & LiteratureReligion & Myth(1) To Nin-gublaga, his master, Ur-Namma, the powerful man, lord of Unug, king of Urim, king of Sumer and Akkad, dedicated this (mace) for his well-being.
Writing & LiteratureReligion & Myth(1') ..., Ur-Namma, the powerful man, king of Urim, ....
Writing & LiteratureReligion & Myth(1) Ur-Namma, the powerful man, king of Urim.
Writing & LiteratureReligion & Myth(1) Watartum, the spouse of Ur-Namma, king of Urim: Lugal-kugzu, the captain, is your servant.
Writing & LiteratureReligion & Myth(1') ..., her lady, Tarām-Urim, daughter of Apil-kīn, king of Mari, daughter-in-law of Ur-Namma, king of Urim, ....
Writing & LiteratureReligion & Myth(1') To ..., when he conquered Susa and turned it into his booty, Ur-Namma, king of Urim, dedicated (this vase) for his well-being.
Writing & LiteratureReligion & Myth(1') ... by the ... of Nanna ..., when he šonquered Susa and turned it into his booty, ....
Writing & LiteratureReligion & Myth
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC) ?) — 1896-06-15, 0009. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythWriting & Literature
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — 1935-01-12, 0067. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & Myth
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/1, pl. 019, 1911-157. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/2, pl. 101, 1937-046. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/2, pl. 126, 1971-280. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/3, pl. 204, Bod B 14 (121). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/3, pl. 234, Bod S 236. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureDaily Life
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/4, Bod S 324. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/4, Bod S 408. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/4, Bod S 435. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAICAB 1/4, Bod S 462. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — AAS 177. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — ACI 01. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Akkadica 134/1 §2.5. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 044. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 047. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 052. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 073. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 074. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 075. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Aleppo 092. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — ArOr 62, 239 I 868. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureDaily Life
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — ASJ 18, 081 15. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomy
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — Atiqot 4, pl. 26 64. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureDaily Life