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The corpus
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67851–67900 of 78643
Page 1358 / 1573

Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — UM 43-06-001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & Myth
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Venus pl. 4. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythAstronomy & Mathematics
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Virolleaud Fragments 11-12. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythAstronomy & Mathematics
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Wedge-writing,15-16. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & Myth
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — WO 08, 022-036. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily Life
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 004, 150 K 05449a. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & Literature
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 027, 396. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & Literature
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 029,198-199. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily Life
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 04, 252-255. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & Myth
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 040, 086. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & Myth
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 054, 080-081. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily Life
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 054, 088 DT 106. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily Life
Catalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ZA 076, 251. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily LifeCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — RIMA 2.0.101.035, ex. add12. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — RINAP 3/2 Sennacherib 042, ex. add003. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — ABL 0308. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomyCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — BM — $ OIM A17634 (cast of BM fragment). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythDaily LifeCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — BWL pl. 61 K 04347+. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythDaily LifeCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — CT 40, pl. 48-49, BM 108874. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Religion & MythAstronomy & MathematicsCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — CUSAS 17, 075. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace G-25 = RIMA 2.0.101.023, ex. 201 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-02 = RIMA 2.0.101.023, ex. 238 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-10 = RIMA 2.0.101.023, ex. 220 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-18 = RIMA 2.0.101.023, ex. 194 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-21 = RIMA 2.0.101.023, ex. nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-22 = RIMA 2.0.101.023, ex. nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-24 = RIMA 2.0.101.023, ex. 256 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-25 = RIMA 2.0.101.023, ex. nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-26 = RIMA 2.0.101.023, ex. 126 (b). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-28 = RIMA 2.0.101.023, ex. 148 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace S-29 = RIMA 2.0.101.023, ex. nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace Sb-01 = RIMA 2.0.101.023, ex. 170 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace Sb-02 = RIMA 2.0.101.023, ex. 171 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace Sc-04 = RIMA 2.0.101.023, ex. 196 (a). No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — Nimrud NW Palace Sd-02 = RIMA 2.0.101.023, ex. nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — RIMA nn. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC) ?) — RIMB 2.nn ?. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC) ?) — RIMB 2.nn ?. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC) ?) — RIMB 2.nn ?. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — RINAP 3/1 Sennacherib 004, ex. 068. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — unpublished ?. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — WCMA 20.1.33a. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — WCMA 20.1.33b. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — WCMA 20.1.33c. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & MythCatalogue entry from CDLI (Neo-Assyrian (ca. 911-612 BC)) — WCMA 20.1.33d. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Writing & LiteratureReligion & Myth(1') with scaling ladders and a siege ramp [... where] hostilities occurred [..., whom ...] the king, my ancestor, [had appointed] to be king [... I appointed] Marduk-šarru-uṣur to the governorship [of ...]. (5'b) [No one will appear in court and] protest, [not] with Aššur-nārārī (V) [...] Aššur-nārārī (V), king of Assyria, [has issued] a decree [concerning ...] which is in front of the city Tepata [...] established freedom from taxation (and) [gave it] to Zaza[... Grain and] straw taxes will not be collected [...].
Writing & LiteratureReligion & Myth
Chronicles Tiglath-pileser III's systematic absorption of Aramean tribes along the Tigris and Euphrates — the demographic and territorial pressure that reshaped the Levantine political map in the 730s BCE.
Writing & LiteratureReligion & Myth
Records Tiglath-pileser III's annexation of Unqi, Ḫatarikka, and Damascus into directly governed Assyrian provinces — the administrative mechanism behind the destruction of the Aramaean states attested in 2 Kings 15–16.
Writing & LiteratureReligion & Myth
Claims dominion from the Persian Gulf to Mount Damāvand, mapping the farthest eastern reach Tiglath-pileser III asserted over the Neo-Assyrian empire at its mid-8th-century territorial peak.
Writing & LiteratureReligion & MythBeginning of the Annals missing (1) Precious scion of Baltil (Aššur), beloved of the god(dess) [(DN and) Šē]rūa, ..., creation of the goddess Ninmena, who [(...)] ... for the dominion of the lands, (...) who grew up to be king, ... [(...)] governor, [(...)] ..., the one who increases voluntary offerings for ..., ... [(...)] of emblems, (5) powerful male, light of all of his people, lord of [(...) all] rulers ..., the one who overwhelms his foes, valiant man, the one who destroys [(...)] enemies, who cuts (straight) through interlocking mountains like a (taut) string and ... [...] ... Continued…
Writing & LiteratureReligion & Myth