All tablets.

Ur-Namma 41

(1) For Nanna, his master, Ur-Namma, ....

Ur-Namma 43

(1) To Ningal, his lady, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, dedicated this (plaque) for his well-being.

Ur-Namma 44

(1) For Šara, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, ....

Ur-Namma 45

(1) To Nanna, his master, Ur-Namma, the powerful man, king of Urim, king of Sumer and Akkad, dedicated this (mace) for his well-being.

Ur-Namma 46

(1) To Nin-gublaga, his master, Ur-Namma, the powerful man, lord of Unug, king of Urim, king of Sumer and Akkad, dedicated this (mace) for his well-being.

Ur-Namma 48

(1') ..., Ur-Namma, the powerful man, king of Urim, ....

Ur-Namma 50

(1) Ur-Namma, the powerful man, king of Urim.

Ur-Namma 51

(1) Watartum, the spouse of Ur-Namma, king of Urim: Lugal-kugzu, the captain, is your servant.

Ur-Namma 52

(1') ..., her lady, Tarām-Urim, daughter of Apil-kīn, king of Mari, daughter-in-law of Ur-Namma, king of Urim, ....

Ur-Namma 55add (formerly Unattributed Ur III 1019-1021)

(1') To ..., when he conquered Susa and turned it into his booty, Ur-Namma, king of Urim, dedicated (this vase) for his well-being.

Ur-Namma 56add (formerly Unattributed Ur III 1022)

(1') ... by the ... of Nanna ..., when he šonquered Susa and turned it into his booty, ....

Enlil-bani 02

Attests Enlil-bani's construction of Isin's great city wall ca. 1925 BCE, with its dedicatory name preserving the ideological formula that equated a king's name with the physical permanence of urban fortification.

Enlil-bani 03

Attests Enlil-bani's rebuilding of Isin's city wall c. 1925 BCE, anchoring both his public works programme and his claim to divine legitimacy through Inana's spousal election and Enlil's favour.

Enlil-bani 04

Enlil-bani of Isin (r. c. 1860–1837 BCE) records his construction of the E-urĝira temple for Ninisina, anchoring his legitimacy in the goddess's patronage of Isin and his priestly role at Uruk.

Enlil-bani 07

Attests Enlil-bani's construction of the E-dimgal-ana temple for the goddess Sud at Isin, anchoring his reign (~1860–1837 BCE) within the Sumerian tradition of legitimating kingship through divine patronage.

Enlil-bani 09

Enlil-bani of Isin claims to have 'established justice in Sumer and Akkad' — the same reforming formula later codified by Hammurabi — linking his reign to a tradition of royal law-giving a century before Babylon's famous code.

Išme-Dagan 01

Royal self-presentation of Išme-Dagan I of Isin, accumulating cultic titles across Nippur, Ur, Eridu, and Uruk to legitimise rule over a fragmented post-Ur III landscape.

Išme-Dagan 02

Royal titulary of Išme-Dagan I of Isin, attesting his claim to en-priesthood of Uruk and spousal relationship with Inana — ideological strategies by which Isin kings legitimised succession to the fallen Ur III empire.

Išme-Dagan 03

Names En-ana-tuma as both zirru and en priestess of Nanna at Ur, documenting the rare overlap of two distinct priestly offices in a single woman under Išme-Dagan's reign.

Išme-Dagan 04

Identifies En-ana-tuma as both en priestess of Nanna at Ur and daughter of Išme-Dagan, directly linking royal Isin dynastic authority to the prestigious lunar-cult office at its traditional Ur III heartland.

Išme-Dagan 05

Records Išme-Dagan of Isin's grant of tax exemption and military-service immunity to Nippur — a concrete example of how early second-millennium kings purchased Enlil's divine favor through civic privilege.

Išme-Dagan 07

Records Išme-Dagan of Isin legitimising his reign through Enlil's divine appointment of Ninurta as his patron — a ritual weapon dedication that translates theological sanction into political authority.

Išme-Dagan 2001

Dedicatory bowl inscription naming Išme-Dagan as king of Ur: one of the surviving attestations anchoring his reign within the Isin dynasty's claim to Sumerian royal legitimacy.

Lipit-Eštar 01

Lipit-Eštar's self-presentation as 'humble shepherd' who 'established justice' in Sumer and Akkad — predating Hammurabi by roughly 150 years — anchors the ideological lineage of Mesopotamian law-giving kingship.

Lipit-Eštar 02

Lipit-Eštar frames the building of his palace as an act of justice for Sumer and Akkad — linking royal construction ideology to the legal reforms that precede Hammurabi by roughly 150 years.

Lipit-Eštar 04

Lipit-Eštar names himself 'humble shepherd of Nibru' and 'favourite of Inana' while linking his law-giving directly to temple construction — evidence that Isin kings framed legal reform as a divine mandate, not a civic one.

Lipit-Eštar 09add

Lipit-Eštar frames canal construction as an act of justice — yoking hydraulic infrastructure to royal ideology a generation before his more famous law code.

Ur-Ninurta 1

Royal titulary of Ur-Ninurta of Isin (~1923–1896 BCE) accumulates priestly and pastoral epithets across Nippur, Ur, Eridu, and Uruk, mapping the ideological geography of a dynasty competing to reunify Sumer after Ur III's collapse.

Bur-Sin 1

(1) Bur-Suen, the shepherd who makes Nibru utterly content, the powerful farmer of Urim, the restorer of Eridug’s divine design, the en priest suitable for the divine powers of Unug, king of Isin, king of Sumer and Akkad, the spouse who befits Inana's holy lap.

Damiq-ilišu 2001

(1) To Nergal of Apiak, the respected lord, the powerful lion, his master, Warad-Nanna, the royal scribe, child of Piqqum, his servant, dedicated this (lion statue) for the well being Damiq-ilišu, king of Sumer and Akkad.

Enlil-bani 01

(1) Enlil-bani, the shepherd, who makes everything abundant for Nibru, the farmer of Urim’s plentiful barley, who purifies all divine powers of Eridug, the favourite en-priest of Unug, king of Isin, king of Sumer and Akkad, the spouse chosen in the heart by Inana.

Enlil-bani 05

(1) For Ninibgal, the compassionate lady, who loves votive offerings, who listens to prayers and supplications, her shining mother, Enlil-bani, the shepherd, who makes everything abundant for Nibru, the farmer of Urim’s plentiful barley, who purifies all divine powers of Eridug, the beloved en-priest of Unug, the powerful king, king of Isin, king of Sumer and Akkad, the spouse choosen in the heart by Inana, built her beloved temple.

Enlil-bani 06

(1) For Nintinuga, lady of the living and the dead, his lady, Enlil-bani, the powerful king, king of Isin, king of Sumer and Akkad, the beloved of Enlil and Ninisina, built the E-nidubu, his beloved temple.

Enlil-bani 08

(1) For Enlil, king of all lands, his master, Enlil-bani, the powerful king, king of Isin, king of Sumer and Akkad, the beloved of Enlil and Ninisina, ....

Enlil-bani 12add

(i 1) For Annunītum of Agade, his lady, Enlil-bani, the shepherd, who makes everything abundant for Nibru, the powerful king, king of Isin, king of Sumer and Akkad, the spouse chosen in the heart by Inana, built the Ulmaš, her beloved temple in Isin.

Religion & Myth

Iddin-Dagan 1

(1) To Ninisina, his lady, Iddin-Dagan, the powerful king, king of Isin, king of Sumer and Akkad, dedicated this (statue) for his well-being. (9) Whoever ... order to perform a misdeed ..., may Ninisina, my lady, and Damu, may master, curse him!

Iddin-Dagan 3

(1) For Ninlil, the lady of the gods, Iddin-Dagan, the powerful king, fashioned a composite copper statue, set it up before her, and dedicated it to her for his well-being. (6) Whoever gives order to perform a misdeed against this (statue), ... my handiwork, erases this inscription and writes his own name there, or makes another man raise his hand against it on account of this curse, may Nanna, my master, Ninlil, my lady, and Dagan, my personal god, curse him!

Išbi-Erra 1

(1) For Enlil, king of all land, his master, Išbi-Erra, the powerful king, the king of his land, fashioned a lofty balaĝ-drum, which ... the heart, and dedicated it to him for his well-being. (12) The name of this balaĝ-drum is “Išbi-Erra puts (his) trust in Enlil.”

Išme-Dagan 11

(1) Išme-Dagan, provider of Nibru, steadfast supporter of Urim, tireless servant of Eridug, en priest of Unug, king of Isin, king of Sumer and Akkad, the beloved spouse of Inana, built the great wall of Dūrum, his city of military governorship as crown prince.

Išme-Dagan 12

(1) To Nanna, the firstborn child of Enlil, his master, Išme-Dagan, provider of Nibru, steadfast supporter of Urim, tireless servant of Eridug, en priest of Unug, king of Isin, king of Sumer and Akkad, the beloved spouse of Inana, dedicated this (vase) for his well-being.

Išme-Dagan 2002add

(1) To Nergal of Aldak, his master, Warad-Erra, gudug priest of Nergal, son of Adalal, the gudug priest, his servant, dedicated this (mace) for the well-being of Išme-Dagan, the powerful king, king of Isin, king of Sumer and Akkad.

Lipit-Eštar 05

(1) When I, Lipit-Eštar, the humble shepherd of Nibru, the true farmer of Urim, ceaseless provider of Eridug, the en priest suitable for Unug, king of Isin, king of Sumer and Akkad, the favourite of Inana, established justice in Sumer and Akkad, then by the command of Enlil and Nanna I restored Urim and dug its moat.

Lipit-Eštar 07

(1) For Inana of Mur, her Inana, Lamassatum, (Lipit-Estar's) mother built the E-maruru, her beloved storehouse in Isin for the well-being of Lipit-Eštar, the shepherd who heeds the gods, king of Sumer and Akkad, spouse of Inana, and also for her (own) well-being.

Lipit-Eštar 08

(1) When I, Lipit-Eštar, the king of Sumer and Akkad, established justice in Sumer and Akkad, then I dedicated this (eye-stone) for Ninlil, lady of the gods, the Inana who created me, my mother who bore me, for my well-being.

Lipit-Eštar 10add

(i 1) When I, Lipit-Eštar, the humble shepherd of Nibru, the true farmer of Urim, ceaseless provider of Eridug, the en priest suitable for Unug, king of Isin, king of Sumer and Akkad, the favourite of Inana, established justice in Sumer and Akkad, then for Nanaya, the beloved child of Inana, my lady, I built the E-me-urur, her beloved storehouse in Isin.

Šu-ilišu 1

(1) When Šu-ilišu, the powerful man, king of Urim, brought home (the statue of) Nanna from Anšan to Urim, then for Nanna, the most outstanding among the Anuna gods, his master, he built the Dublamah, his place of rendering judgement. He installed for him a decorated two-wing door, and dedicated it to him for his well-being. (19) Whoever gives order to perform a misdeed against this (door), transfers it to a storehouse, or makes another man raise his hand against it on account of this curse, may Nanna, my master, and Ningal, my lady, curse him!

Šu-ilišu 3

(1) Because of his great love for Ninisina, Šu-ilišu, the powerful king, king of Sumer and Akkad, built a great city wall whose fearsome radiance silences everyone in order to make the scattered people of the south and highlands secure in their dwellings around Isin. The name of this city wall is “Šu-ilišu is the beloved of Eštar.”

Zambiya 2add

(1) For Ninisina, his lady, Zambiya, the powerful king, king of Isin, king of Sumer and Akkad, built the pure E-niĝar for her joyful festival.

~1850 BCE·Old BabylonianETCSRI

Gungunum 1

Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.