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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 218 / 234

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 018

Preserves Ashurbanipal's account of Elamite vassal Indabibi's submission — fragmentary but direct evidence of how Assyrian royal inscriptions legitimised dominance over post-Teumman Elam.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 019

Documents Assyrian military operations against Elamite royal survivors after the fall of Teumman, then records a diplomatic rupture: Ummanigaš detained Ashurbanipal's envoy and broke off communication — a prelude to renewed Assyrian-Elamite war.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 020

Records Ashurbanipal's desecration of Elamite royal tombs and the repatriation of Nanāya's cult statue to Uruk after 1,635 years — anchoring a precise, self-serving Assyrian chronology of divine abandonment and imperial restoration.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 021

Lists cult centers and temple furnishings restored by Ashurbanipal — including Emeslam at Cuthah, seat of Nergal — documenting the king's systematic program of sanctuary patronage across Assyria and Babylonia.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 022

Records Ashurbanipal's furnishing of Marduk's sanctuary at Babylon — an ebony bed clad in gold, silver pirkus weighing six talents each — charting the Assyrian king's calculated piety toward the Babylonian god after decades of fraught Assyro-Babylonian conflict.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 059

Credits Nabû's divine command for Ashurbanipal's defeat of four successive Elamite kings — including Teumman's beheading at the Battle of Til-Tuba — and their humiliation as carriage-pullers, linking Assyrian military conquest explicitly to scribal-god patronage.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 068

One of the standard royal titulary inscriptions of Ashurbanipal (RINAP 5, Q003767), attesting the Sargonid formula — great king, strong king, king of the world — as a fixed ideological claim to universal sovereignty.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 069

Attests Ashurbanipal's full titulary tracing legitimacy through Esarhaddon and Sennacherib — the dynastic chain the Sargonids used to anchor royal authority across three generations.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 072

Attests Esarhaddon's conquest of Egypt and Kush as refracted through Ashurbanipal's own royal ideology: the renaming of cities and installation of vassal kings recorded here illuminates how Assyria consolidated its briefest, most audacious imperial overreach.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 073

Chronicles Ashurbanipal's first campaign against Taharqa of Egypt and Kush, picking up directly from Esarhaddon's earlier conquest and documenting Assyria's sustained military pressure on the Twenty-Fifth Dynasty.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 074

Records a Lydian king's dream-oracle in which a deity commands him to grasp Ashurbanipal's feet, linking Assyrian royal power to Gyges of Lydia's campaigns against the Cimmerians — one of the few cuneiform texts to name a Lydian ruler.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 075

Names eleven divine sponsors of Ashurbanipal's Mannean campaign and records a night ambush routed across three leagues of steppe — pinning Assyrian theology of divinely mandated conquest to a specific military engagement.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 076

Chronicles Ashurbanipal's recapture of Mannean-occupied cities — Paddiri, Arsiyaniš, Eristeyana — documenting Assyrian efforts to reassert the northeastern frontier against a rival highland power.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 077

Records an Arab chieftain sending his daughter as housekeeper and reinstating lapsed tribute payments to Ashurbanipal — direct evidence of how the Assyrian court enforced loyalty through dynastic hostage-taking and fiscal obligation.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 078

Records Ashurbanipal's reimposition of tribute on the Median ruler Uallî — including thirty additional horses — and his simultaneous campaigns against Median city-rulers who had defected, documenting Assyrian methods of coercion and reward on the empire's eastern frontier.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 079

Records Assyria's grain relief to famine-struck Elam and the repatriation of Elamite refugees — then frames Urtaku's subsequent aggression as ingratitude, revealing how Sargonid kings cast humanitarian acts as instruments of political obligation.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 080

Records Urtaku of Elam's unprovoked invasion of Babylonia despite Ashurbanipal's prior goodwill — a rare Assyrian royal account of the diplomatic breakdown that triggered the Assyro-Elamite wars of the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 081

Records Ashurbanipal's justification for invading Elam: Teumman's persecution of the royal Elamite refugees gave the Assyrian king a dynastic-legitimacy pretext rather than a naked conquest.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 082

Names five Elamite kings — Ummanigaš, Ummanappi, Tammarītu, Kudurru, and Parrû — abandoned their thrones rather than face Assyrian arms, supplying a rare royal-inscription checklist of the dynastic chaos that consumed Elam after 653 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 083

Ashurbanipal justifies refusing extradition of Elamite royal refugees to Teumman — framing the rejection as divine command — before narrating the campaign that ended at the Battle of the Ulaya River, 653 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 084

Links a lunar eclipse, divine omens, and the Elamite king's physical affliction — paralyzed lip, diminished eye — to justify Ashurbanipal's campaign: a rare royal text weaving extispicy logic directly into annalistic narrative.

Religion & Myth·Astronomy & Mathematics

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 085

Records Ashurbanipal's installation of Ummanigaš II on the Elamite throne after Teumman's defeat — a rare royal account of Assyrian-engineered regime change in Elam, corroborating the annals' narrative of the 653 BCE Ulai campaign.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 086

Chronicles Aššurbanipal's installation of Tammarītu as an Elamite client king and the subsequent Gambulu campaign — concrete evidence of Assyria's strategy of dynastic manipulation to pacify its eastern frontier.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 087

Charges the Elamite king Tammarītu with accepting bribes from the rebel Šamaš-šuma-ukīn: direct Assyrian royal testimony on the diplomacy that nearly split the empire in the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 088

Records Elamite king Indabibi's return of Assyrian captives seized by Nabû-bēl-šumāti — a grandson of the legendary Babylonian rebel Merodach-baladan — documenting the tangled dynastic hostilities of the mid-7th century BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 089

Records Ashurbanipal's eighth campaign against Gambulu and the capture of Dunānu alive — one of the few royal inscriptions detailing punitive operations against a tribe that defected to Elam during the Assyro-Elamite wars.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 090

Records Ashurbanipal's punitive campaign against the Arab chief Iautaʾ — looting, burning of encampments, and mass seizure of camels and livestock — giving one of the fullest Assyrian accounts of desert warfare beyond the settled frontier.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 092

Records Gyges of Lydia's dream-vision of Aššur and his subsequent embassy to Nineveh — the only cuneiform account of first contact between Assyria and the Lydian kingdom, corroborating and complicating Herodotus's version.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 094

Records Ashurbanipal's systematic conquest of Elamite royal cities — Madaktu, Susa, Ḫaltemaš and others — providing the Assyrian court's own account of the campaigns that effectively ended the Elamite state, c. 647 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 095

Chronicles Elamite king Tammarītu's military support for the rebel Šamaš-šuma-ukīn, supplying a rare Assyrian royal account of the political fractures that ignited the Babylonian revolt of 652–648 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 096

Lists the gods, priests, royal statues, and treasures looted from Susa, Madaktu, and Ḫurādi after Ashurbanipal's sack of Elam — the primary Assyrian record of that systematic cultural decapitation of a rival civilization.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 097

Describes the ritual reconstruction of a temple — mortar mixed with beer and wine, workers singing — preserving the ceremonial language Sargonid kings used to legitimise sacred building projects.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 098

Records Ashurbanipal's ceremonial return of Marduk and the Babylonian gods to Esagila after their Assyrian exile — a pivotal act of religious diplomacy meant to legitimise Assyrian rule over Babylon.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 099

Quantifies the precious materials — fifty talents of zaḫalû-silver and thirty-four talents of gold — lavished on Marduk's throne-dais, giving a rare cost-accounting of Assyrian royal temple patronage in Babylon.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 100

Places an Assyrian campaign against the district of Ḫunnir and destruction of Bašimu on the Hidalian border, adding localized geographic and military detail to the fragmentary record of Ashurbanipal's eastern operations.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 101

Claims Ashurbanipal salted sixty leagues of Elamite territory — one of the few royal inscriptions quantifying the deliberate ecological devastation used to permanently disable a conquered region.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianOur engine

SAA 14 107. A Court Decision on Behalf of Aššur-šallim (*638-IV) (ADD 0163)

Lawsuit of Aššur-šallim with Ṣalmu-aḫḫē concerning Šulmu-ēreš, the servant of Aššur-šallim, about which they litigated. They brought (the case) before Šēp-šarri, the sartinnu (chief judge). The sartinnu imposed 1½ minas of silver. Ṣalmu-aḫḫē gave 1 mina of silver to Aššur-šallim. There is peace between them. (Whoever) breaks (this agreement) — Aššur (and) Šamaš shall be his adversary at law; he shall give 10 minas of silver. Aššur is his adversary at law. Month of Du'ūzu (IV), eponym year of Aššur-gimilli-terre (638*). Witness Libbusu. Witness Nabû-aḫu-uṣur. Witness Ubru-Nabû, (and) Lā-qē…

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 102

Documents Ashurbanipal's campaign against Ḫidalu — including the removal of its gods to Assyria — a concrete instance of the deliberate religious humiliation used to subordinate a conquered people.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 103

Records Ashurbanipal's systematic devastation of Elam — gods deported, sixty leagues salted — documenting the Assyrian theology of conquest in which plundering enemy cult statues physically broke divine protection.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 104

Preserves the standard Assyrian royal prayer formula — longevity, dynastic continuity, victory over enemies — attesting the ideological template Sargonid kings imposed on monumental self-presentation in the mid-seventh century BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 105

Preserves Ashurbanipal's framing of his brother Šamaš-šuma-ukīn's revolt as sacrilege — specifically the theft of cult centers the king had personally restored — casting civil war as divine betrayal rather than political rebellion.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 106

Records Tammarītu of Elam's mocking words about the beheading of Teumman and Ummanigaš's submission — then Aššur's divine retribution, linking Assyrian war propaganda directly to theological justification for punishing vassal insolence.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 107

Tammarītu's groveling submission at Nineveh — crawling naked, kissing royal feet, sweeping the ground with his beard — documents the ritual humiliation Assyria imposed on deposed Elamite claimants after the civil war of the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 108

Records Ištar of Arbela appearing in a dream to reassure Assyrian troops afraid to ford the Idide River — direct evidence of divine-oracle legitimation woven into Ashurbanipal's Elamite campaign narratives.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 109

Places the Arab king Uaiteʾ of Sumuʾil in a dog collar at the city gate — one of the few royal inscriptions to specify this particular humiliation for a defeated vassal who broke his oath to Assyria.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 110

Records Urarṭian king Sarduri III's submission of audience gifts and renewed diplomatic ties to Ashurbanipal — rare cuneiform evidence of the northern kingdom's shift from rival to tributary in the late 7th century BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 111

A fragmentary Sargonid royal inscription invoking the Assyrian state pantheon — Šarrat-Kidmuri, Ištar of Arbela, Ninurta, Nergal, and Nusku — preserving partial evidence of the ritual and ceremonial language binding kingship to divine favour.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 112

Preserves Ashurbanipal's ultimatum to the Elamite king Indabibi — threatening Susa, Madaktu, and Ḫidalu and invoking the fate of Teumman — documenting Assyrian coercive diplomacy in the final years of Elamite independence.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 113

Invokes the full Assyrian-Babylonian pantheon — Aššur to Nabû — in a single royal inscription, attesting the late Sargonid formula for anchoring royal authority in the consent of every major deity.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 114

Traces Ashurbanipal's conquests 'from the Upper Sea to the Lower Sea,' encoding the Assyrian imperial ideology of universal kingship through its titulary and campaign narrative.

Writing & Literature·Religion & Myth

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