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1351–1400 of 1653
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Ashurbanipal 043
(1) I, Ashurbanipal, king of the world, king of Assyria, who b[y the command of (the god) Aššur and] the goddess Mullissu, achieved his heart’s desires, surro[und]ed (and) conquered the city Din[šarri, a ci]ty of the land Elam. [I brought] out [chariot]s, wagons, horses, (and) mules and I cou[nted] (them) as booty.
LawMythologyAshurbanipal 044
(1) I surrounded, conquered, (and) plundered the cit[y] ..., a royal city of the land Elam.
LawMythologyAshurbanipal 045
(1) [I surrounded, conquered, destroyed, dem]olished, (and) [burned] with fire [the city ...]tu, a city of the land [Elam].
LawMythologyAshurbanipal 046
(1) I, [Ashurbanipal ...] (the god) Ašš[ur ...] (the land) Elam [...].
LawMythologyAshurbanipal 047
(1) I, [Ashurbanipal, king of the world, king of Assyria], who with [the support of (the god) Aššur and the goddess Ištar, (...), conquered his] enem[ies, ...] plu[ndered ...] of [...].
LawMythologyAshurbanipal 049
(1) [Ummanaldaš (Ḫumban-ḫaltaš III), (the king of the land Elam) who had seen the rage of] the weapon of (the god) Aššur, my lord, [(...) and had returned] from the mountain(s), his place of refuge. [PN, the city rul]er of the city Murubissi (Marubišti), [thought about ... the migh]t of (the god) Aššur, my lord, [and ...]. He seized Ummanaldaš, and [...] brought him before me.
LawMythologyAshurbanipal 050
(1) [... who] love his good [d]e[e]ds (lit. “[the] good [d]ee[ds of] his hands”), all of the rulers of the entiret[y of the lands ... — (As for) Tammarītu, Paʾê, (and) Ummanalda]šu (Ḫumban-ḫaltaš III), kings of the land Elam whom [I] had defeat[ed] with the support of (the god) Aššur and the goddess Mullissu, [...] they [sto]od [...] and (then) they prepared their royal meal with their own hands and had (it) brought [before me].
LawMythologyAshurbanipal 051
(1) [I, Ashurbani]pal, king of the world, king of Assyria, [who with the support of (the god) Aššur and the goddess Ištar], conquered his enemies [..., surrounded (and) conquered the ci]ty Bīt-Luppi. [I brought out the pe]ople living in it, [chariots, wagons], horses, (and) [mules and] counted (them) as [boo]ty.
LawMythologyAshurbanipal 052
(1) [...] had incited [(...)] to rebel [against (the god) Aššur and the goddess] Ištar and [he] prepared for battle. At the beginning of his fight, in the city [..., w]ho had encouraged me, a small body of troops [brought about] the defeat of [his] troops. [... t]heir [...], the rest of them who had fled when (they were) defeated ... [...]. They were speaking [as] follows, saying: “Do not be frightened! (The god) Aššur [...].”
LawMythologyAshurbanipal 053
Lacuna? (1') (No translation possible)
LawMythologyAshurbanipal 054
(1) I, Ashurbanipal, king of the world, king of Assyria, for who[m] (the god) Aššur — the king of the gods — (and) the goddess Ištar — the lady of battle — determined a destiny of heroism, [...]: The god Palil, the one who goes before me, let me go triumphantly hunting in the steppe. For pleasure ... [...] I went out. (3b) In the steppe, a widespread place, rag[ing] lions, a ferocious mountain breed, attacked [me and] surrounded the chariot, the vehicle of my royal majesty. By the command of (the god) Aššur (and) the goddess [Ištar], the great gods, my lords, with a single team [harnes]sed to…
LawMythologyAshurbanipal 055
(1) I, Ashurbanipal, king of the world, king of Assyria — while (carrying out) [my princely] spor[t], they had [a fi]erce [lion] that was born in the steppe (lit. “of its plain”) brought out of a cage and, while on foot, I pierced (it) three times with arrow(s) [(but)] its life did not come to an end. Through the command of the god Palil, the king of the steppe who had generously gr<anted> me power (and) vir[ilit]y, I subsequently stabbed it with my iron belt-dagger [(and)] it laid down (its) life.
LawMythologyAshurbanipal 056
(1) I, Ashurbanipal, king of the world, king of Assyria, while enjoying myself on foot, seized a fierce lion that was born in the steppe (lit. “of its plain”) by its ear and, with the support of (the god) Aššur and the goddess Ištar — the lady of battle — pierced its body with the lance that was in my hand.
LawMythologyAshurbanipal 057
(1) I, Ashurbanipal, king of the world, king of Assyria, while (carrying out) my princely sport, seized a lion that was born in the steppe (lit. “of its plain”) by its tail and, through the command of the gods Ninurta (and) Nergal, the gods who support me, shattered its skull with the mace that was in my hand.
LawMythologyAshurbanipal 058
(1) I, Ashurbanipal, king of the world, king of Assyria, to whom (the god) Aššur (and) the goddess Mullissu have granted outstanding strength, set up the fierce bow of the goddess Ištar — the lady of battle — over the lions that I had killed. I made an offering over them (and) poured (a libation of) wine over them.
LawMythology
Ashurbanipal 059
Credits Nabû's divine command for Ashurbanipal's defeat of four successive Elamite kings — including Teumman's beheading at the Battle of Til-Tuba — and their humiliation as carriage-pullers, linking Assyrian military conquest explicitly to scribal-god patronage.
LawMythologyAshurbanipal 060
(1) For the goddess Mullissu, the lady of the lands who dwells in Emašmaš: (2) Ashurbanipal, king of Assyria, the ruler who reveres her, the governor (who is) the creation of her hands, who, at her great command, cut off the head of Teumman, the king of the land Elam, in the thick of battle. (6) Moreover, with her great support, I defeated Ummanigaš (Ḫumban-nikaš II), Tammarītu, Paʾê, (and) Ummanaldašu (Ḫumban-ḫaltaš III), who had exercised kingship over the land Elam after Teumman, and (then) harnessed them to a processional carriage, the vehicle of my royal majesty. (11) Furthermore, at her…
LawMythologyAshurbanipal 061
(1) Ashurbanipal, great king, strong king, king of the world, king of As[syria], the pious servant, the one who reveres the great gods, beloved of the god Aššur and the goddess Mullissu, the one required by the gods Nabû and Marduk, the one who protects the secret knowledge of the great gods, (5) the one who is assiduous towards san[ctuari]es, the holy priest whose gi[ving of food off]erings the gods of heaven (and) netherworld enj[oy], the one who ... Ešarra, the one who am[a]sses te[mple] appurtenance(s), (8) (No translation possible) (13) [I] made (him) t[ake] his seat in [his] (own)…
LawMythologyAshurbanipal 062
(1) T[o the gre]at [lord, ...], powerful, sple[n]di[d, ...], foremost among the Igīgū and Anunnakū gods, lord of [...], unrivalled king, my lord, ... [...]: (5) I, Ashurbanipal, king of [Assyria, ...] ... [... the one who] is assiduous towards [your] place[s (of worship), ...] who day and night ... [...], the one who reveres your gre[at] divinity [...] ... [...] the one who directs gods and hum[anity ...], the one who prolongs (my) days, [...], I, Ashurba[nipal, ...], (rev. 1) son of the king of the gods [...] in his good physical health [...], shepherdship ... [...] (r 4) You (Marduk), be…
LawMythologyAshurbanipal 063
(1) The palace of Ashurbanipal, king of the world, king of [Assyria], the one who conquered the wi[de] land Elam (and) who devastated [its] settl[ements], son of Esarhaddon, king of the world, king of A[ssyria], son of Sennacherib, king of the world, king of [Assyria], descendant of Sargon (II), king of the world, king of [Assyria] — after [I had brought about] the defeat of <Te>umman i[n battle], by the command of the gods Aššur and Marduk, in[side Nineveh, ...] an i[mage of] my [royal majest]y [...]
LawMythologyAshurbanipal 064
(1) The palace of Ashurbanipal, great king, strong king, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, (who was) also king of Assyria.
LawMythologyAshurbanipal 065
(1) The palace of Ashurbanipal, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, [(who was) also king of] Assyria.
LawMythologyAshurbanipal 066
(1) Seal of Ashurbani[pal, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, (who was) also king of Assyria].
LawMythologyAshurbanipal 067
(1) [The palace of Ashurbanipal, king of the world, king of Assyria, son of Esarhaddon], king of Assyria, [son of Senna]cherib, [(who was) also king of] Assyria.
LawMythology
Ashurbanipal 068
One of the standard royal titulary inscriptions of Ashurbanipal (RINAP 5, Q003767), attesting the Sargonid formula — great king, strong king, king of the world — as a fixed ideological claim to universal sovereignty.
LawMythology
Ashurbanipal 069
Attests Ashurbanipal's full titulary tracing legitimacy through Esarhaddon and Sennacherib — the dynastic chain the Sargonids used to anchor royal authority across three generations.
LawMythologyAshurbanipal 070
(1) [The palace of Ashurbanipal, (great king, strong king,) king of the world, king of Assyria, son of Esa]rhaddon, king of the world, king of [Assyria, son of Sennacher]ib, king of Assyria, son of Sargon (II), (who was) also king of Assyria.
LawMythologyAshurbanipal 071
(1) [The one who bro]ught about the defeat of [the land] Elam.
LawMythology
Ashurbanipal 072
Attests Esarhaddon's conquest of Egypt and Kush as refracted through Ashurbanipal's own royal ideology: the renaming of cities and installation of vassal kings recorded here illuminates how Assyria consolidated its briefest, most audacious imperial overreach.
LawMythology
Ashurbanipal 073
Chronicles Ashurbanipal's first campaign against Taharqa of Egypt and Kush, picking up directly from Esarhaddon's earlier conquest and documenting Assyria's sustained military pressure on the Twenty-Fifth Dynasty.
LawMythology
Ashurbanipal 074
Records a Lydian king's dream-oracle in which a deity commands him to grasp Ashurbanipal's feet, linking Assyrian royal power to Gyges of Lydia's campaigns against the Cimmerians — one of the few cuneiform texts to name a Lydian ruler.
LawMythology
Ashurbanipal 075
Names eleven divine sponsors of Ashurbanipal's Mannean campaign and records a night ambush routed across three leagues of steppe — pinning Assyrian theology of divinely mandated conquest to a specific military engagement.
LawMythology
Ashurbanipal 076
Chronicles Ashurbanipal's recapture of Mannean-occupied cities — Paddiri, Arsiyaniš, Eristeyana — documenting Assyrian efforts to reassert the northeastern frontier against a rival highland power.
LawMythology
Ashurbanipal 077
Records an Arab chieftain sending his daughter as housekeeper and reinstating lapsed tribute payments to Ashurbanipal — direct evidence of how the Assyrian court enforced loyalty through dynastic hostage-taking and fiscal obligation.
LawMythology
Ashurbanipal 078
Records Ashurbanipal's reimposition of tribute on the Median ruler Uallî — including thirty additional horses — and his simultaneous campaigns against Median city-rulers who had defected, documenting Assyrian methods of coercion and reward on the empire's eastern frontier.
LawMythology
Ashurbanipal 079
Records Assyria's grain relief to famine-struck Elam and the repatriation of Elamite refugees — then frames Urtaku's subsequent aggression as ingratitude, revealing how Sargonid kings cast humanitarian acts as instruments of political obligation.
LawMythology
Ashurbanipal 080
Records Urtaku of Elam's unprovoked invasion of Babylonia despite Ashurbanipal's prior goodwill — a rare Assyrian royal account of the diplomatic breakdown that triggered the Assyro-Elamite wars of the 650s BCE.
LawMythology
Ashurbanipal 081
Records Ashurbanipal's justification for invading Elam: Teumman's persecution of the royal Elamite refugees gave the Assyrian king a dynastic-legitimacy pretext rather than a naked conquest.
LawMythology
Ashurbanipal 082
Names five Elamite kings — Ummanigaš, Ummanappi, Tammarītu, Kudurru, and Parrû — abandoned their thrones rather than face Assyrian arms, supplying a rare royal-inscription checklist of the dynastic chaos that consumed Elam after 653 BCE.
LawMythology
Ashurbanipal 083
Ashurbanipal justifies refusing extradition of Elamite royal refugees to Teumman — framing the rejection as divine command — before narrating the campaign that ended at the Battle of the Ulaya River, 653 BCE.
LawMythology
Ashurbanipal 084
Links a lunar eclipse, divine omens, and the Elamite king's physical affliction — paralyzed lip, diminished eye — to justify Ashurbanipal's campaign: a rare royal text weaving extispicy logic directly into annalistic narrative.
LawMythology
Ashurbanipal 085
Records Ashurbanipal's installation of Ummanigaš II on the Elamite throne after Teumman's defeat — a rare royal account of Assyrian-engineered regime change in Elam, corroborating the annals' narrative of the 653 BCE Ulai campaign.
LawMythology
Ashurbanipal 086
Chronicles Aššurbanipal's installation of Tammarītu as an Elamite client king and the subsequent Gambulu campaign — concrete evidence of Assyria's strategy of dynastic manipulation to pacify its eastern frontier.
LawMythology
Ashurbanipal 087
Charges the Elamite king Tammarītu with accepting bribes from the rebel Šamaš-šuma-ukīn: direct Assyrian royal testimony on the diplomacy that nearly split the empire in the 650s BCE.
LawMythology
Ashurbanipal 088
Records Elamite king Indabibi's return of Assyrian captives seized by Nabû-bēl-šumāti — a grandson of the legendary Babylonian rebel Merodach-baladan — documenting the tangled dynastic hostilities of the mid-7th century BCE.
LawMythology
Ashurbanipal 089
Records Ashurbanipal's eighth campaign against Gambulu and the capture of Dunānu alive — one of the few royal inscriptions detailing punitive operations against a tribe that defected to Elam during the Assyro-Elamite wars.
LawMythology
Ashurbanipal 090
Records Ashurbanipal's punitive campaign against the Arab chief Iautaʾ — looting, burning of encampments, and mass seizure of camels and livestock — giving one of the fullest Assyrian accounts of desert warfare beyond the settled frontier.
LawMythologyAshurbanipal 091
(i 1') [I constricted (and)] cut sho[rt their lives. I made] them (the people of Tyre) [b]ow down [to my yoke]. (i 3') He (Baʾalu) brought before me [(his) daughter], his [own offspring], and the daughters of his brothers [to serve as housekeepers. (i 5´) He sent at the same time his son, who] had n[ever] crossed the sea, to do obeisance to me. [I received from him his daughter and the daughters of his brothers, tog]ether with a large marriage gift. [I had mercy on him and (then)] I gave (his) son, his offspring, back to him. (i 9') [(As for) Yakīn-Lû, the king of the city Arw]ad, who resides…
LawMythology
Ashurbanipal 092
Records Gyges of Lydia's dream-vision of Aššur and his subsequent embassy to Nineveh — the only cuneiform account of first contact between Assyria and the Lydian kingdom, corroborating and complicating Herodotus's version.
LawMythologyAshurbanipal 093
(1') ... [...] two tall obelisks [cast with shiny zaḫalû-metal, whose weight was 2,500 talents (and which) stood at a temple gate, I ripped (them)] from where th[ey] were erected [and took (them) to Assyria]. (4') On my second campaign, [I marched] ag[ainst Baʾalu, the king of the land Tyre who resides in the middle of the sea]. Because he did not honor my royal command(s and) did not obe[y the pronouncement(s) from my lips], I set up outposts against him. By sea (and) dry land, [I took control of (all of) his] r[outes]. I constricted (and) cut short their lives. I made [them (the people of…
LawMythology