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Sumerian · Book

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Sumerian · Book

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Every tablet in the corpus — sortable by date, title or period; filterable by theme and period. Find a name, follow a period, or explore a subject through the records it left behind.

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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Editorial Sumerian literature Sumerian royal Assyrian royal Assyrian archives

29,618 of 102,257 tablets · 3 filters activeClear filters

1801–1850 of 29618

Page 37 / 593

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1004

A fragmentary Ur III royal inscription attesting the title 'king of Sumer and Akkad' and construction of a storehouse: one of many such dedications that collectively map the building programs asserting Ur III sovereignty.

Writing & Literature·Religion & Myth

·Ur III · Neo-Sumerian

ETCSRI

Unattributed Ur III 1007

One of the surviving Ur III royal inscription fragments attesting the standard curse formula against erasure of a ruler's name — thin but direct evidence for how Sumerian kings legally protected their monumental dedications.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1009

One of the surviving composite witnesses to an Ur III royal inscription asserting dominion over Sumer and Akkad — the titular formula through which Third Dynasty kings legitimised their territorial sovereignty.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1010

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001880), attesting — even in damaged form — to the administrative or dedicatory conventions of Sumerian kingship c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1011

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001881); its surviving signs offer minimal but datable epigraphic evidence for Sumerian royal scribal practice ca. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1017

Dedicatory inscription on a mace head presented to the moon-god Nanna at his Ur temple, the E-kiš-nu-ĝal: one of many such votive texts that map the ritual economy binding Ur III kings to their patron deity.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1030

A votive vessel dedication from an Ur III king of Ur invokes Utu as enforcer against inscription-erasers — attesting the legal-religious mechanisms kings used to protect their monumental legacy.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1035

A votive dedication by a royal guard captain to the moon-god Nanna, attesting the Ur III practice of subordinate officials commissioning inscriptions that linked their own piety to the king's titulature.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1036

One of the surviving Ur III royal dedications to the moon-god Nanna, attesting the formulaic piety through which Sumerian kings legitimised their rule at Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1037

One of the reconstructed composite Ur III royal inscriptions in ETCSRI (Q001906), preserving a dedicatory address to Ninkugnuna that attests the goddess's role as a named patron deity in Sumerian royal piety.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1043

Votive dedication by a governor of Nippur to secure divine favour — one of many such formulaic inscriptions that collectively map the administrative hierarchy beneath Ur III kings.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1047add (FAOS 09/2, Ur 02)

Survives only in a dedicatory fragment naming a vessel by its cultic epithet, attesting the Ur III practice of inscribing temple bowls with formal designations that tied physical offerings to sacred space.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 02

Attests Ur-Namma's role as builder of Nanna's temple at Ur — the cultic construction project that legitimised his dynasty's rule under the moon-god's patronage, c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 04

Royal inscription of Ur-Namma attesting his construction of Nanna's temple and Ur's city wall — physical proof that the founder of the Ur III dynasty framed monumental building as an act of divine service to the moon god.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 05

Dedicatory inscription of Ur-Namma recording the establishment of a sacred garden and sanctuary for An at Ur: evidence that royal piety toward the sky-god took monumental, horticultural form a century before Hammurabi.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 07

Dedicatory inscription attesting Ur-Namma's construction of a temple for Ninšagepada — evidence that this otherwise obscure goddess held an active cult under the Third Dynasty of Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 11

Dedicatory inscription for Ur-Namma's great ziggurat at Ur, the E-temen-ni-guru: direct royal testimony linking the monument's construction to the moon-god Nanna, anchoring the city's theological identity c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 12

Dedicatory inscription for Ur-Namma's rebuilding of the E-temen-ni-guru ziggurat at Ur — direct epigraphic testimony linking the founder of the Ur III dynasty to Nanna's great temple complex.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 15

Dedicatory inscription recording Ur-Namma's construction of a temple to Inana at Kugnun, expanding the cultic geography of Ur III royal patronage beyond the dynasty's core shrine at Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 17

Records Ur-Namma restoring Magan boat traffic and sea-merchant access to quay walls — direct evidence that Ur III kings actively managed long-distance Gulf trade as an act of royal piety toward the moon-god Nanna.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 33

Attests Ur-Namma's construction of a temple for Inana, linking royal piety to political legitimacy at the height of the Ur III empire's centralised religious building programme.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 35

Dedicatory inscription in which Ur-Namma claims construction of a temple for the sun-god Utu, attesting the king's programme of sacred building as a pillar of Ur III royal legitimacy.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 36

Attests Ur-Namma's construction of Ninhursaĝa's temple at Keš, linking the founder of the Ur III dynasty to one of Sumer's oldest cult centres through royal building patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 39

Records Ur-Namma's excavation of a dedicated offering canal at Ur, linking royal hydraulic engineering directly to the provisioning of temple cult under Enlil's authority.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 40

Ur-Namma's canal dedication to the moon-god Nanna at Ur attests the Ur III state's hydraulic investment as an act of royal piety, linking irrigation infrastructure directly to divine patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 42

A royal inscription of Ur-Namma, founder of the Ur III dynasty and promulgator of the oldest known law code, dedicated to the moon-god Nanna — one of dozens of such dedications anchoring royal legitimacy in divine patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 47

Dedicatory vow on a vase from Nanna's temple at Ur links Ur-Namma's building piety to Gilgameš as divine protector — and preserves one of the earliest epigraphic curse formulae against inscription erasure.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 49

A fragmentary Ur-Namma royal inscription that adds one more manuscript witness to the corpus defining how Ur III kings projected legal and divine authority in their own words.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 54

Attests a daughter of Ur-Namma serving as en-priestess of the moon-god Nanna at Ur, documenting the dynastic strategy of placing royal women in Mesopotamia's highest cultic offices.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

AAICAB 1/3, pl. 223, Bod S 182

1(aš) gur barley, royal (measure) — barley of the loan, (for) flour, by the bronze gur (measure), from Ur-lisi, in the name of Lugal-gigire, son of Ur-Ištaran — sealed by Ur-en(na), the carpenter; it is at hand (booked). Month: "Dumuzi", year: "the son of the king ..." [broken] Ur-li, the carpenter, son of Lugal-[...].

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 01

Royal titulary of Amar-Suena, third king of Ur III: attests the formula 'king of the four quarters' that legitimised Sumerian rulers as universal sovereigns under Enlil's divine mandate.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

CM 26, 146

14 gur, 2 ban2, 2 sila3 of barley, royal measure — deficit of barley loaded onto the boat — from Bazi; sealed by Ningirsu-isa; it is to be repaid. Month: 'Mušudu.' Year: Kimaš was destroyed. (Seal legend:) Ningirsu-isa, son of Adda(?), boatman.

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 49-02-029

To Ur-Šulpa'e speak: Silver, 2 shekels, of Ur-silaluh, which is present in (his) possession — from it, 1 shekel, to Lu-duga, let it be given. Its silver, [...] [...] let him not neglect (it)/let him not disregard it. Ur-Suen, son of Ur-Utu.

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 51-04-018

1. Ibni-Iškur 2. — u3-na-a-du11 ("speak to him!" / letter-formula: "has been told") 3. [......]-dub-ba (broken; possibly "tablet-" related) 4. [...]-[x]-Gilgamesh (broken; contains the divine/heroic name Gilgamesh) 5. [...]-[x]-Erra (broken; contains the name/element Erra) 6. [......]-x (broken, illegible) 7. x x-za (broken, illegible) 8. 1 KA-x-x-um (a personal name, largely broken) 9. 1 Dingir-sudan (personal name) 10. x-ru-x (broken; "ru" tentatively "given/deposited") 11. son of Bak-x-gi4

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 51-10-056

Turam-ili — speak to him! 2 gur barley, from the sealed storehouse (e2-kišib-ba), to Lu-Turam let it be given. Before Puzur-x, the chief steward, the storehouse was opened. Let their sealed document be impressed (sealed).

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 52-04-082

To Šu-damu — speak! The field, ...... [broken] ...... field ...... [broken] ...... [broken] ...... [broken] There is no remaining ...... that has been set/placed (there). To Zuma, the merchant, (and) Lu-Šalim, let it be given. Let the matter not be reneged upon (let the word not be turned back).

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 52-04-084

To Suen-našir — speak! 2 gur 1 barig of bitumen, removed from the boat, 2 barig(?) ... to the house, [...] ... ... ... [...]-...-... [...] ... ... [...] n mirza-vessels(?) [...] ... fir-wood(?) ... ... hand (it) over! / give (it)!

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUSAS 03, 1510

6 sar of brick clay (im sig4), from Nisaba-andul(-ta), Pušk-in [received/borrowed it]. Per day, 6 [units] each, malt [......] malt [......] year: [......] before [......], before ...-[......], before Šu-[......], before Iškur-bani. They are its witnesses.

~2050 BCE·Ur III · Neo-SumerianOur engine

LB 0244

9 gur 4 barig barley, royal measure, from Lu-Ninšubur, in the name of Lu-DU, he received (it) as its loan. Month: “Festival of carrying barley” (ezem-še-illa). Year: “the throne … [broken] … AN … was …” (year name, broken).

~2050 BCE·Ur III · Neo-SumerianOur engine

PPAC 5, 1646

5 (gur), šuku-allotment, field A-uri; foreman: Ur-Geštinanka. 5 (gur): Ur-Ištaran. The barley of the field — its case is to be investigated. [...] šuku-allotment, from Ur-Geštinanka and Ur-Ištaran: barley of the Ki-sumun field, leased (plow-)land of Abba-kalla, the foreman. Regarding the barley rations — its case is to be investigated.

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.01.11, ex. add164

For Nanna, the impetuous calf of An, the first-born son of Enlil, his lord — Ur-Namma, the mighty man, king of Ur, built his E-temen-ni-guru.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.01.26, ex. add17

For Enlil, king of all the lands, his master, Ur-Namma, king of Ur, king of Sumer and Akkad, built his temple for him, (and) dug for him the En-erin-nun canal, his canal of food offerings.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.02.012, ex. add10

For Ningirsu, the mighty warrior, his lord — Šulgi, the mighty man, king of Ur, king of Sumer and Akkad, built his (Ningirsu's) temple.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.03.15, ex. add69

[(Amar-Suena, called by name by Enlil in Nippur, supporter of)] the temple [of Enlil], mighty king, king of Ur, king of the four quarters — for Enki, his beloved king, his beloved Abzu [he built].

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.04.11, ex. 01

Šu-Suen, beloved of Enlil, the king whom Enlil chose as the beloved of his heart, mighty king, king of Ur, king of the four quarters, his beloved god — Habaluge, governor of Adab, his servant, built for him his beloved temple.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 02

(1) Amar-Suena, whose name was proclaimed by Enlil in Nibru, the steadfast supporter of Enlil's temple, the powerful man, king of Urim, king of the four quarters.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 03

(1) For Enlil, the king of all lands, his master, Amar-Suena, whose name was proclaimed by Enlil in Nibru, the steadfast supporter of Enlil's temple, the powerful man, king of Urim, king of the four quarters, built the Kura-igi-ĝ̃al, the ziggurat temple, his beloved temple.

Religion & Myth·Writing & Literature

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 04

(1) Amar-Suena, the powerful king.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 05

(i 1) For Enlil, the king of all lands, his master, Amar-Suena, whose name was proclaimed by Enlil in Nibru, the steadfast supporter of Enlil's temple, the powerful man, king of Urim, king of the four quarters, installed this (door socket) at Enlil's pure foundation pit, at the place that fills Amar-Suena's heart with joy.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 06

(1) For Enlil, the king of all lands, his beloved master, Amar-Suena, nominated by Enlil in Nibru, the steadfast supporter of Enlil's temple, the powerful king, king of Urim, king of the four quarters, built the temple in which syrup, ghee, and wine never cease in (Enlil's) place of offering.

Religion & Myth·Writing & Literature

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