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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 5 / 28

~2450 BCE·Early Dynastic

ETCSRI

Ur-Nanše 18

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, citizen of Gursar, built the Ebgal. (ii 4) He built the Kinir. (ii 6) He built the Nine-ĝara. (iii 2) He built the Bagara. (iii 4) He built the E-dam. (iii 6) He built the Tiraš (iv 2) He built the A-eden. (iv 4) He built the E-ĝidru.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 19

(1) Ur-Nanše, king of Lagaš, child of Gunidu, built the temple of Ninĝirsu.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 20

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, built the temple of Ninĝirsu. (i 7) He built the Ebgal. (i 9) He built the temple of Nanše. (ii 1) He built the Kinir. (ii 3) He built the Bagara. (ii 5) He built the E-dam. (ii 7) He built the E-ĝidru. (ii 9) He built the Šeše-ĝara. (iii 1) He built the Tiraš. (iii 3) He built the temple of Ĝatumdug. (iii 5) He built the Abzu-ega. (iii 7) When he built temple of Ninĝirsu, he provided the temple with 70 guru of barley. (iv 1) He established control of the Dilmun-boats (coming) from the foreign countries. (iv 4) He built the city wall of Lagaš. (i…

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 21

(1) To Ninĝirsu, when he built for him the shrine of Ĝirsu, Ur-Nanše, king of Lagaš, child of Gunidu, dedicated this (door socket). (9) He built the temple of Nanše. (11) He built the Ebgal. (13) He built the Kinir. (15) He built the Bagara. (17) He built the E-dam. (19) He built the temple of Ĝatumdug. (21) He built the Tiraš.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 22

(1) Ur-Nanše, king of Lagaš, child of Gunidu, citizen of Gursar, built the temple of Ninĝirsu. (8) He built the temple of Nanše. (10) He built the temple of Ĝatumdug. (12) He built the E-dam. (14) He built the temple of Ninmarki. (16) He established control of the Dilmun-boats (coming) from the foreign countries. (19) He built the Ebgal. (21) He built the Kinir. (23) He built the E-ĝidru.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 23

(1) Ur-Nanše, king of Lagaš, child of Gunidu, citizen of Gursar, built the temple of Ninĝirsu. (8) He built the temple of Nanše. (10) He built the Šeše-ĝara. (12) He built the Abzu-banda. (14) He built the Bagara. (16) He established control of the Dilmun-boats (coming) from the foreign countries.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 24a

(1) For/to Ninĝirsu, Ur-Nanše, king of Lagaš, child of Gunidu, ....

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 24b

(1) Ur-Nanše, king of Lagaš, child of Gunidu, ....

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 25

(1') He established control of the Dilmun-boats (coming) from the foreign countries.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 26

(1) For Ninĝirsu, Ur-Nanše, king of Lagaš, child of Gunidu, built the temple of Tiraš.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 27

(1) To Bau, Ur-Nanše, king of Lagaš, child of Gunidu, dedicated this (cup).

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 29

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, built the E-tar.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 30a

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, built the Šeše-ĝara.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 30b

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, built the E-ĝidru.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 31

(i 1) Ur-Nanše, king of Lagaš, child of Gunidu, citizen of Gursar, built the levee alongside Sala of the Amorites. (ii 4) ... the temple of ....

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 32

(iv 1) Šul-MUŠxPA, the personal god of the king, carried the pure earth-basket. (iv 5) Ur-Nanše, king of Lagaš, child of Gunidu, citizen of Gursar, built the shrine of Ĝirsu.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 33

(1) To Ninĝirsu, Ur-Nanše, ....

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Man-ištušu 1

(colophon 1, 1) The inscription on its socle. (colophon 2, 1) The inscription on its socle.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Naram-Suen 14

(1) ... installed it in the temple of Enlil. (3) At that time Su’āš-takal, the estate administrator of the king was its leader; Irina-badbi was the temple administrator of Enlil.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Naram-Suen 2001

(1) Narām-Suen, king of Agade, king of the four quarters: Irina-badbi, temple administrator of Enlil, is your servant.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Naram-Suen 2018

(1) To Ningublaga of Asug-ĝišdua, Išṭup-ilum, his estate administrator dedicated this (plaque) for the well-being of Naram-Suen, the god of Akkad, and for the well-being of En-men-ana.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Naram-Suen 2019 / CDLI Seals 001417 (CDLI Seals 001417 (physical))

(1) En-men-ana: Ursi, the doorkeeper, is her servant.

~2300 BCE·Akkadian EmpireETCSRI

Naram-Suen 2020 / CDLI Seals 005992 (CDLI Seals 005992 (composite))

(1) Naram-Suen, the god of Akkad, En-men-ana, the en-priestess of Nanna, his child: ..., the scribe, is her slave.

~2300 BCE·Akkadian EmpireETCSRI

Rimuš 03

(colophon 1, 1) The inscription was written at his left side.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Rimuš 18 (Sumerian)

(1) Rimuš, king of the world: Since the dawn of time no one had ever fashioned a tin statue for Enlil, (but now) Rimuš, king of the world fashioned a tin statue of himself and set it up before Enlil. He counted himself among the gods. (20) Whoever obliterates this inscription, may Enlil and Utu uproot him and destroy his lineage! (colophon 1, 1) Inscription of a šahum cauldron. (colophon 2, 1) Inscription ... of Rimuš.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Rimuš 2001

(1') To ..., ..., ... of Šuruppak, chosen by Sud in the heart, whose name was proclaimed by Nin-ĝidru, ... for the well-being of his king, Rimuš, king of the world.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Šar-kali-šarri 4 (Sumerian)

(1) Enlil spoke: He gave all ... to Šar-kali-šarri, the powerful king, cup-bearer of Enlil, king of Akkad, king of Enlil's people. After he had arrived at the source of the Tigris and the Euphrates, he himself dedicated this (object) to Enlil in Nibru. (colophon 1, 1) The number of its (lines) is six.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 01 (Sumerian)

(1) Šarrukin, king of Agade, commissioner of Inana, king of the world, išib priest of An, king of the Land, chief governor of Enlil, conquered the city of Unug and demolished its city-walls. He fought with the leader of Unug and defeated him. (21) He fought with Lugal-zagesi, king of Unug, captured him, and took him to the gate of Enlil in a neck stock. (30) Šarrukin, king of Agade, fought with the leader of Urim and defeated him. He conquered his city and demolished its city-walls. (42) He conquered the temple of Ninmarki, and demolished its walls. From Lagaš until the sea he conquered all…

~2300 BCE·Akkadian EmpireETCSRI

Sargon 02

(colophon 1, 1) The inscription on its socle. It was written in front of Lugalzagesi.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 03

(colophon 1, 1) The inscription on the statue. Its socle is not inscribed.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 06

(colophon 1, 1) The inscription was written on the socle. (colophon 2, 1) The inscription on the shoulder of Lugalzagesi.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 07

(colophon 1, 1) The inscription on the statue. ....

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 11 (Akkadian)

(colophon 1, 1) The inscription on the statue. Its socle is not inscribed.

~2300 BCE·Akkadian EmpireETCSRI

Sargon 11 (Sumerian)

(1) Šarrukin, king of the world, was victorious in 34 battles. He demolished all city walls as far as the shore of the sea. He moored the ships of Meluhha, Magan, and Dilmun at the quay of Agade. (14) In Tuttul, Šarrukin, the king, prostrated himself before Dagan and prayed to him. (Dagan then) gave him the Upper land, (including) Mari, Yarmuti, and Ebla, as far as the cedar forests and the mountains of precious metal. (29) In the presence of Šarrukin, the king whom Enlil made a man without opponent, 13 (units) of troops eat daily. (38) Whoever obliterates this inscription, may An obliterate h…

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 12

(colophon 1, 1) The inscription on the statue.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 13

(colophon 1, 1) The inscription on its socle.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 15

(colophon 1, 1) The inscription on the statue.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 16

(1) Enheduana, the zirru-priestess, Nanna's spouse, child of Šarrukin, king of the world, erected an altar in the temple of Inana-ZAZA in Urim. She named it “The altar is An's table”.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2001

(1') ..., the estate adminstrator of Tašlultum, Šarrukin's spouse, ... for the well-being ....

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2003 / CDLI Seals 001436 (CDLI Seals 001436 (physical))

(1) En-hedu-ana, child of Šarrukin: Ilum-palil is her hairdresser.

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2004 / CDLI Seals 001437 (CDLI Seals 001437 (physical))

(1) Adda, steward of En-hedu-ana.

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2005 / CDLI Seals 012025 (CDLI Seals 012025 (composite))

(1) En-hedu-ana, child of Šarrukin: ... is her servant.

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2006add

(1) To Šara of the E-mah, Egal-isi, the temple administrator of Zabalam, dedicated this (object) for the well-being of Šarrukin, king of Agade.

Writing & Literature·Religion & Myth

~2300 BCE·Akkadian EmpireETCSRI

Sargon 2007add

(1) To Šara of the Abzu-banda, Egal-isi, the temple administrator of Zabalam, dedicated this (object) for the well-being of Šarrukin, king of Agade.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 003

Gudea's dedication of Bau's temple at Iri-kug documents the pre-Ur III ruler of Lagaš as a temple-builder for An's daughter, anchoring his legitimacy in divine patronage rather than military conquest.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 004

Records Gudea of Lagaš's construction of a temple to Bau at Iri-kug, anchoring the goddess's cult site to a specific Lagašite ruler and expanding the known catalogue of his building projects beyond the celebrated E-ninnu.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 008

Gudea's dedication of a temple to Dumuzid-abzu at Ĝirsu attests the ruler's active patronage of a goddess otherwise sparsely documented in royal building inscriptions of the Lagaš II period.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 011

Attests Gudea's construction of a temple to Ĝatumdug at Iri-kug, anchoring the goddess's cult site and Lagaš's sacred geography during the Neo-Sumerian revival.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 016

Gudea's dedication of the E-mehušgal-anki temple to Igalim, son of the city-god Ninĝirsu, documents the religious building program through which Lagaš's rulers asserted divine favour and civic identity in the late third millennium.

Writing & Literature·Religion & Myth

~2130 BCE·Akkadian EmpireETCSRI

Gudea 018

Attests Gudea's construction of an Inana temple at Ĝirsu, adding one entry to the catalogue of Lagašite royal building programs that defined Neo-Sumerian piety and statecraft before the Ur III unification.

Writing & Literature·Religion & Myth

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