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251–300 of 1366
Page 6 / 28
Gudea 006
(1) For Bau, the kind woman, the child of An, the lady of Iri-kug, his lady, Gudea, ruler of Lagaš, built her city wall of Iri-kug.
LawGudea 007
(i 1) For Bau, the kind woman, the daughter of An, the lady of Iri-kug, his lady, Gudea, ruler of Lagaš, ... builder Ninĝirsu's E-ninnu-anzud-babbar, ... Bau ....
Law
Gudea 008
Gudea's dedication of a temple to Dumuzid-abzu at Ĝirsu attests the ruler's active patronage of a goddess otherwise sparsely documented in royal building inscriptions of the Lagaš II period.
LawGudea 009
(1) For Enki, king of the Abzu, the eternal and immutable king, his master, Gudea, ruler of Lagaš, built his temple on the bank of the Tigris.
LawGudea 010
(1) To Enlil, the king of the gods, for the sanctuary in Nibru, the Dur-an-ki, Gudea, ruler of Lagaš, the boat-tower of the E-kur, dedicated this (vessel) for his well-being.
Law
Gudea 011
Attests Gudea's construction of a temple to Ĝatumdug at Iri-kug, anchoring the goddess's cult site and Lagaš's sacred geography during the Neo-Sumerian revival.
LawGudea 011a
(1) For Ĝatumdug, the mother of Lagaš, his lady, Gudea, ruler of Lagaš, built her temple in Iri-kug. This is (part) of the door.
LawGudea 012
(1) For Ĝatumdug, his lady, Gudea, ruler of Lagaš, devotee of Ĝatumdug, built her temple in Iri-kug.
LawGudea 013
(1) For Ĝatumdug, the mother of Lagaš, ..., his mother who bore him, built her temple in Ĝirsu.
LawGudea 014
(1) For Ḫendursaĝ, his master, Gudea, ruler of Lagaš, built his temple.
LawGudea 015
(1) For Ḫendursaĝ, his master, Gudea, ruler of Lagaš, ....
Law
Gudea 016
Gudea's dedication of the E-mehušgal-anki temple to Igalim, son of the city-god Ninĝirsu, documents the religious building program through which Lagaš's rulers asserted divine favour and civic identity in the late third millennium.
LawGudea 017
(1) To Igalim, the beloved child of Ninĝirsu, Gudea, ruler of Lagaš, dedicated this (mace) for his well-being.
Law
Gudea 018
Attests Gudea's construction of an Inana temple at Ĝirsu, adding one entry to the catalogue of Lagašite royal building programs that defined Neo-Sumerian piety and statecraft before the Ur III unification.
Law
Gudea 019
Attests Gudea of Lagaš's construction of a temple to Inana at Ĝirsu, adding one data point to the corpus of his building activity in the late 3rd millennium.
LawGudea 020
(1) For Inana, the lady of all lands, his lady, Gudea, ruler of Lagaš, devotee of Ĝatumdug, built her E-ana in Ĝirsu.
LawGudea 021
(1) For Inana, the lady of all lands, his lady, Gudea, ruler of Lagaš, built her E-ana in Ĝirsu.
LawGudea 022
(1) For Inana, the lady of all lands, his lady, Gudea, ruler of Lagaš, built her temple.
LawGudea 023
(1) To Inana, the lady of all lands, his lady, Gudea, ruler of Lagaš, dedicated this (vessel) for his well-being.
Law
Gudea 024
Records Gudea of Lagaš's construction of a temple to Mešlamta-ea in Ĝirsu, adding one data point to the corpus of pre-Ur III royal building inscriptions that map Sumerian cultic geography.
Law
Gudea 025
Gudea's dedication of the E-sirara temple to Nanše at Niĝin attests the governor of Lagaš's active patronage of a goddess whose portfolio explicitly included boundary-setting and social justice, linking civic piety to legal order in the Ur III period.
Law
Gudea 026
Records Gudea of Lagaš's restoration of Nanše's temple E-sirara at Niĝin, adding a dateable monument to the corpus of pre-Ur-III Lagašite royal piety toward the boundary-goddess.
LawGudea 027
(1) For Nanše, the mighty lady, the lady of the boundaries, his lady, Gudea, ruler of Lagaš, made an eternal thing appear: he built and restored her E-sirara, the mountain rising from among the houses, in her beloved city, Niĝin, (and) restored her lofty city wall.
LawGudea 028
(1) For Nanše, the mighty lady, his lady, Gudea, ruler of Lagaš, built her temple.
LawGudea 029
(1) For Nanše, the mighty lady, the lady of the boundaries, his lady, Gudea, ruler of Lagaš, built her E-engur in Zulum.
Law
Gudea 030
Dedicatory inscription from Gudea of Lagaš recording temple construction for Ninazu at Ĝirsu: evidence that this neo-Sumerian ruler maintained a personal divine patron distinct from the city-god Ningirsu.
Law
Gudea 031
Attests Gudea's building of a temple for Nindara at Ĝirsu, adding one entry to the catalogue of his construction projects that defined Lagaš's late third-millennium religious landscape.
LawGudea 032
(1) For Nindara, the mighty master, his master, Gudea, ruler of Lagaš, built his beloved temple, the E-lalde in Kieša.
LawGudea 033
(1) To Nindara, the mighty master, his master, Gudea, ruler of Lagaš, the builder of the E-sirara, Nanše's temple, dedicated this (mace) for his well-being.
LawGudea 034
(1) To Nindara, the mighty master, his master, Gudea, ruler of Lagaš, dedicated this (mace/bowl) for his well-being.
LawGudea 035
(1) For Nindub, his master, Gudea, ruler of Lagaš, built his temple.
LawGudea 036
(1) To Ninegala, the lady of the scepter, his lady, Gudea, ruler of Lagaš, dedicated this (vessel) for his well-being.
Law
Gudea 037
Gudea's dedication of the E-ninnu temple to the warrior-god Ninĝirsu at Lagaš, attesting the Sumerian practice of framing royal construction as an act of cosmic completion rather than mere civic building.
LawGudea 038
(i 1) For Ninĝirsu, the powerful warrior of Enlil, Gudea, ruler of Lagaš, built and restored his E-ninnu-anzud-babbar.
LawGudea 039
(1) For Ninĝirsu, the powerful warrior of Enlil, Gudea, ruler of Lagaš, built his E-ninnu-anzud-babbar.
Law
Gudea 040
Dedicatory inscription in which Gudea of Lagaš records building the E-ninnu temple for Ninĝirsu — part of a corpus that defines Lagašite royal piety and Sumerian building-inscription conventions in the late third millennium.
Law
Gudea 041
Dedicatory inscription in which Gudea of Lagaš credits Ninĝirsu with commissioning the E-ninnu temple: one of dozens of such texts that collectively map the ideological compact between Lagašite rulers and their city-god.
Law
Gudea 042
Dedicatory inscription in which Gudea of Lagaš records building the E-ninnu temple for the warrior-god Ninĝirsu — a primary source for the late third-millennium Lagašite temple-building program and royal piety ideology.
Law
Gudea 043
Gudea's dedication of the E-ninnu temple to the warrior-god Ninĝirsu at Lagaš, attesting the ideological programme through which a post-Akkadian ruler legitimised his authority via monumental sacred construction.
LawGudea 044
(1) For Ninĝirsu, the powerful warrior of Enlil, his master, Gudea, ruler of Lagaš, built his E-ninnu-anzud-babbar, (and) built a cedar porch, his place of rendering judgement, inside it.
LawGudea 045
(1) For Ninĝirsu, the powerful warrior of Enlil, his master, Gudea, ruler of Lagaš, made an eternal thing appear: he built his E-ninnu-anzud-babbar, (and) built his beloved divine audience chamber from fragrant cedarwood inside it.
LawGudea 046
(1) For Ninĝirsu, the powerful warrior of Enlil, Gudea, ruler of Lagaš, the builder of Ninĝirsu's E-ninnu, built his E-ĝidru, the temple of seven niches.
LawGudea 047
(1) For Ninĝirsu, the powerful warrior of Enlil, Gudea, ruler of Lagaš, made an eternal thing appear: he built his E-ĝidru, the temple of seven niches.
Law
Gudea 048
Gudea's dedication of the E-ĝidru, temple of seven niches, to Ninĝirsu attests the ruler of Lagaš's systematic programme of temple-building as the primary medium of royal legitimacy in the late third millennium.
Law
Gudea 049
Records Gudea of Lagaš's construction of the Bagara temple for the war-god Ninĝirsu, adding one data point to the sequence of building inscriptions that document the neo-Sumerian revival of monumental piety ca. 2130 BCE.
LawGudea 050
(1) For Ninĝirsu, the powerful warrior of Enlil, his master, Gudea, ruler of Lagaš, built his temple of Bagara.
Law
Gudea 051
Dedicatory inscription recording Gudea's restoration of the Kasura gate at Ninĝirsu's E-ninnu temple in Lagaš — one of many such texts that together document the scale of his building programme ca. 2130 BCE.
LawGudea 052
(i 1) For Ninĝirsu, the powerful warrior of Enlil, his master, Gudea, ruler of Lagaš, who built Ninĝirsu's E-ninnu, built and restored his spectacular Kasura gate, which brings abundance. (This) is part of the door.
LawGudea 053
(1) To Ninĝirsu, the powerful warrior of Enlil, Gudea, ruler of Lagaš, said: „... the dais of Girnun ...”
LawGudea 054
(1) For Ninĝirsu, master of Bagara, his master, Gudea, ruler of Lagaš installed this (door socket) in the temple of Bagara for his well-being.
Law