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~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 020

Describes Sennacherib forcing Phoenician and Ionian captives to build Mediterranean-style ships on the Tigris, then portaging them overland to the Euphrates — a rare record of naval logistics adapted for landlocked riverine warfare against Chaldean Babylonia.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 021

(i' 1') [... they became frightened on acc]ount of the vill[ainous acts they had committed. They formed a confederation with] the kings of [Egypt (and) the archers, c]hariots, (and) hors[es of the king of the land Meluḫḫa], forces without number. (i' 5'b) In the plain of [the city Elteke]h, [I fought] with them [and] defeated them. (ii' 1') [...] ... [... He] — Marduk-apla-[iddina] (II) (Merodach-baladan), whom I had defeated during my fir[st] campaign — (ii´ 5´) became frightened by the clangor of [my] mighty weapon[s] and fl[ed] to (the city) Nagī[te]-raqqi, which is in the midst of the…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 022

Sennacherib's own account of his kingship frames his authority as divinely mandated by Aššur — a template for how Assyrian royal ideology fused military dominance with cosmic and moral legitimacy around 695 BCE.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 023

(i 1) Sennacherib, great king, [strong] king, king of the world, king of Assyria, king of the fou[r] quarters (of the world), capable shepherd, favorite of the grea[t] gods, guar[dian of truth] who lov[es] justi[ce, (i 5) renders assis]tance, goes to the aid of the w[eak], (and) str[ives after] good deeds, perfect man, virile warrior, foremost of all rulers, the bridle that controls the insubmissive, (and) the one who strikes enemies with lightning: (i 9b) The god Aššur, the great mountain, granted to me unrivalled sovereignty and made my weapons greater than (those of) all who sit on (royal)…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 024

Preserves Sennacherib's royal titulary and Aššur theology in formulaic detail, documenting how Neo-Assyrian kings grounded military authority in divine mandate circa 695 BCE.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 025

(i' 1') [...] ... [(...) (As for) the rest of his magnates, including Nabû]-šuma-iškun, [a son of Marduk-apla-iddina (II) (Merodach-baladan), who had raised their arms because they were terrified of] doing battle with me, I [captured them ali]ve [in the thick of battle]. (i' 6') [I b]rought back [all together the chariots along with their horses, whose drivers had been killed i]n the thick of (that) [mighty battle and which had themselves been released so that they galloped about on] their [ow]n. [When the second double-hour of the night had passed], I stopped [their slaughter]. (i' 11') [(As…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 026

Chronicles Sennacherib's campaigns against Marduk-apla-iddina II and the Sidon succession — naming Tu-Baʾlu as Assyrian-installed client king, a concrete case of how Nineveh reshaped Levantine rulership circa 701 BCE.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 027

Preserves Sennacherib's self-presentation as divinely ordained enforcer of justice and protector of the weak — the ideological scaffolding that legitimised Assyrian imperial rule around 695 BCE.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 028

Chronicles Sennacherib's systematic destruction and looting of enemy cities, adding a datable Assyrian royal voice to the archaeological record of Neo-Assyrian military campaigns ca. 695 BCE.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 029

Records Sennacherib's 701 BCE Levantine campaign — the deportation of Ashkelon's king, his dynastic replacement, and the sack of Philistine coastal cities — corroborating and expanding the biblical account of his western expedition.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 030

Records Lulî of Sidon's flight by sea after Sennacherib's 701 BCE western campaign — one of the few Assyrian royal texts to name a Phoenician king's fate and corroborate the Biblical and classical tradition of that campaign.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 031

Composite royal inscription of Sennacherib (~695 BCE) that pairs the king's epithets as champion of justice and helper of the weak with concrete tallies of captives and livestock — revealing how Assyrian ideology fused divine mandate with systematic plunder.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 032

Records Sennacherib's founding of Kār-Sennacherib and his receipt of tribute from Medes 'of whose land no king, my ancestors, had heard mention' — pushing Assyrian imperial reach into previously undocumented Iranian territory.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 034

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of the great gods, wise prince, circumspect ruler, shepherd of people, (and) leader of a widespread population, I: (3b) The god Aššur, father of the gods, looked steadfastly upon me among all of the rulers and made my weapons greater than (those of) all who sit on (royal) daises. He gave me a just scepter that widens borders (and) he put in my hand a merciless rod to fell enemies. (6b) In a pitched battle, I overwhelmed like the Deluge Marduk-apla-iddina…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 035

(1') [...] ... [... I carried off the people of the land Bīt-Yakīn and their gods, together with sol]diers of [the king of the land Elam, and I brought (them) to Assyria]. (3'b) Afterwards, the [Babylonians — ..., who along with Mar]duk-apla-iddina (II) (Merodach-baladan) [had gr]oveled [in the face of] my mighty [we]apons dur[ing the course of a previous campaign of mine, ...] ..., had gone out, and had fled to (the land) Elam — brought [..., the E]lamite, to Babylon [and] he (the king of Elam) pla[ced Šūzubu (Nergal-ušēzib), son of Gaḫul (Gaḫal), o]n the royal throne over them. (9') [I…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 036

(1) [The god] Aššur, the great mountain, father of the gods, the one who decrees [fates, ..., who deli]berates (only) with himself; the gods Anu, Enlil, (and) E[a, ...] the designs of heaven and earth, who designates ... [...; the god Sîn (...)], the one who constantly renews himself, the pure god whose signs are inscrutab[le, ...], (5) the one who makes decisions, the one who makes [ast]rological signs [known; the god Šamaš, ...], great judge of the great gods, whose [lordly] splendor [overwhelms all of] the lands everywhere; the god Adad, canal inspector of heaven (and) earth, [...], the…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 037

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), (and) favorite of the great gods: (4b) The god Aššur, father of the gods, looked steadfastly upon me among all of the rulers and he made my weapons greater than (those of) all who sit on (royal) daises. He gave me a just scepter that widens borders (10) (and) he put in my hand a merciless rod to fell enemies. [He] made rulers of the four quarters (of the world), from east to west, bow down at my feet and they (now) pull my yoke. (14) [The akītu-house which] from…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 038

(1) Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), (and) favorite of the great gods: (5) The god Aššur and the goddess Ištar granted me a weapon without equal and gave me the strength (lit. “opened my arms”) to destroy those hostile to Assyria. With their great support, (10) I constantly directed my troops in safety from east to west and I made all of the rulers who sit on (royal) daises throughout the four quarters (of the world) bow down at my feet and they (now) pull my yoke. (13b) At that time, I enlarged the site of…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 039

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of the great gods: (7) The god Aššur, father of the gods, looked steadfastly upon me among all of the rulers and he made my weapons greater than (those of) all who sit on (royal) daises. (11) At that [time], the palace in the citadel of Nineveh, which the kings, my ancestors, had had constructed and whose site was too small; alongside of which the Tebilti River had flowed and which had shaken its base when its flood was in full spate: (17) I tore down that…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 040

(1') [I ra]ised its superstructure [in its entirety 190 courses of brick]. I en[larged] the structure of the palace [to 700 large cubits along (its) longer side and 440 large cubits along (its) shorter side and (thus) I made its site bigger]. (2'b) I built [palatial halls of breccia, alabaster], elephant ivory, ebony, boxwood, [musukkannu]-wood, [cedar, cypress, juniper, (and) elammaku-wood] there­[on as my lo]rdly [residence]; (then) I had a port[ico, a replica of a Hittite palace], constructed [opposite (its) gates]. (5') I [roofed them (the palatial halls) with] beams of ced[ar] (and)…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 041

(1') [I made (them) an obj]ect of wonder. (2'b) I decorated them (the doors) with silver [and copper] knobbed [nails]. I adorned the arches, friezes, and all of their copings with baked bricks (glazed in the color of) obsidian (and) lapis lazuli. (7'b) So that the construction of my palace might be carried out correctly and that my handiwork be completed, at that time, the god Aššur and the goddess Ištar, who love my priestly service (and) who selected me (lit. “who called my name”), revealed to me a source of trunks of cedar, which since distant days grew tall and very thick as they stood in…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 042

Records Sennacherib's account of defeating Marduk-apla-iddina II at the Battle of Kish (~703 BCE), one of the few Assyrian royal texts to name the Chaldean-Elamite coalition that twice seized the Babylonian throne.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 043

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of the great gods, wise prince, circumspect ruler, shepherd of the people, (and) leader of a widespread population, I: (3) The goddess Bēlet-ilī, the lady of creation, looked steadfastly upon me and created my features (while I was still) in the womb of the mother who gave birth to me. Moreover, the god Ninšiku gave me wide understanding equal to (that of) the sage Adapa (and) endowed me with broad knowledge. (4b) The god Aššur, father of the gods, made…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 044

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), (and) favorite of the great gods: (5) The god Aššur, father of the gods, looked steadfastly upon me among all of the rulers and he made my weapons greater than (those of) all who sit on (royal) daises. (7b) In a pitched battled, I repulsed Marduk-apla-iddina (II) (Merodach-baladan), the king of Karduniaš (Babylonia), (and) took away his rulership. I killed with the sword all of the Chaldeans, together with the massed body of Elamite troops, his allies. (11b) I…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 045

(1') a dangerous enemy. [I ruined the land Ellipi and destroyed its settlements. Moreover, Lulî], the king of the city Sidon, [became frightened of doing battle with me], fl[ed] like a fish [to Yadnana (Cyprus), which is in the midst of the sea, and took refuge (there). In that same land, he disappeared] on account of the awesome terror of the w[eapon of the god Aššur, my lord]. I p[laced Tu-Baʾlu on] his [roy]al [throne and imposed upon him payment (in recognition) of my overlordship]. (6') [I rui]ned [the] wi[de district of the ... land Judah (and) ...]

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 046

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), the wise (and) capable favorite of the great gods, virile warrior, [fo]remost of all rulers, the bridle that controls the insubmissive, (and) the one who strikes enemies with lightning: (2b) The god Aššur, the great mountain, granted to me unrivalled sovereignty and made my w[eapon]s greater than (those of) all who sit on (royal) daises. He made all of the rulers of the (four) quarters (of the world) from the Upper Sea of the Setting Sun to the [Lo]wer Sea of the…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 047

(1') [...] ... [... In the uplands of Mount Ammanāna (northern Anti-Lebanon), they (Aššur and Ištar) disclosed to me the location of alabaster, which in the time of the king]s, [my] ancestor[s, was too expensive (even) for the pommel of a sword]. (3'b) [Moreover, breccia], as much as is needed (for making) bur[zigallu-bowls, (a stone) that had never been seen before, revealed itself at Kapridargilâ (“Dargilâ Village”)]. (4'b) [Near Nineveh, in the territory of the city Balāṭāya, b]y [divine] will, [white limestone was discovered in abundance, and (then) I created bull colossi of alabaster…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 049

(1) [Palace of Sennacherib], great [king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of the great gods, wise prince], circumsp[ect ru]ler, shepherd of [the pe]op[le, (and) leader of a widespread population, I]: (3b) [The goddess Bēlet-ilī, the lady of creat]ion, [looked steadfastly upon me and created my features] (while I was still) in the womb of the mot[her who g]ave birth to [me. Moreover, the god Ninšiku ga]ve me wide understanding equal to (that of) the sage Ada[pa (and) endowed me with broad knowledge]. (5) [The god Aššur, father…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 050

(1) [Palace of Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world)], favorite of [the great gods, wise prince, circumspect ruler, shepherd of the people, (and) leader of a widespr]ead [population, I]: (3b) [The goddess Bēlet-ilī, the lady of creation, looked steadfastly upon me and cre]ated [my features (while I was still) in the womb of the mother who gave birth to me. Moreover, the god Ninšiku gave me wide understanding equal to (that of) the sage Adapa (and) endowed me with broad kn]owledge. (5) [The god Aššur, father of the…

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 051

(1) Palace of Sennacherib, great king, strong king, king of the world, king of Assyria: pendû-stone, whose appearance is as finely granulated as mottled barley (and) which in the time of the kings, my ancestors, was considered valuable enough to be an amulet, made itself known to me at the foot of Mount Nipur. I had (it) fashioned into sphinxes and had (them) dragged into Nineveh.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 052

(1) [(Palace of) Sennac]herib, [...], favorite of the great gods: (2b) [(The god) Aššur granted] me [...] and, from ea[st] to [west he made ... bow d]own [at my feet] and they (now) pull my yoke. (4b) At [that time, ... which earlier kings], my ancestors, had had built [and ...] its construction [...]. Moreover, from [...]

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 053

(1) [Sennacherib], king of the world, king of As[syria: Maniy]e, [the king of the city Uk]ku, [became frightened by my] batt[le] array, abandoned [the city Ukku], a city upon which he relied, [and] fled [far] away. (As for) the populati[on living] inside it, [who] had flown away like [bir]ds to the peak of a [rug]ged mountain, [I pu]rsued them and [def]eated them on the peak of (that) mountain. [I burned] the city Ukku, his royal city, with fi[re].

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 054

(1) [Sennacherib], king of the world, king of Assyria, marches to conquer [...]ti.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 055

(1') [I plun]dered, destroyed, devastated, (and) [bur]ned with fire.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 056

(1) I surrounded, conquered, plundered, (and) burned with fire the city Bīt-Kubatti.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 057

(1) I surrounded, conquered, (and) plundered (the city) Dilbat.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 058

(1) I surrounded, conquer[ed, (and) plundered] the city Ataun[...].

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 059

(1) I surrounded, [conquered, (and) plu]ndered [the city] Alamu.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 060

(1) [I surrounded, conquer]ed, (and) [plund]ered [the city Aran]ziašu.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 061

(1) Sennacherib, king of the world, king of Assyria: The booty from the marshes of the city Saḫrina passed before him.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 062

(1) Senn[ach]erib, king of [the world], king of Assyria: The booty of the city Kasuṣi pa[ss]ed before him.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 063

(1) [Sennac]h[erib, king of the world], king of [Assyria: The bo]ot[y of] the city [...]bu... [pa]ssed [before him].

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 064

(1) Sennac[herib, king of the world, king of Assyria]: The boot[y of ...] the city [... passed] be[fore him].

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 065

(1) [...] the boot[y of ... passed] before [him].

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 066

(1) Sennacherib, king of the world, king of Assyria, sat in (his) armchair and the booty of the city Lachish passed before him.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 067

(1) Tent of Sennacherib, king of Assyria.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 068

(1) Camp of Sennacherib, king of Assyria.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 073

(1) Sennacherib, king of the world, king of Assyria, was joyfully having large bull colossi, which had been fashioned in the territory of the city Balāṭāya, dragged to his lordly palace that is inside Nineveh.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 074

(1) Sennacherib, king of the world, king of Assyria: (With regard to) the white limestone that had been discovered by the will of the gods in the territory of the city Balāṭāya for the construction of my palace, I had the soldiers of enemy settlements and insubmissive troops of the mountains whom I had captured wield iron axes and picks [and] they quarried large bull colossi for the gates of my palace.

LawReligion & Myth
~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 075

(1) Sennacherib, king of the world, king of Assyria: I had [tall] cedar columns, which I had had hauled up from the Tigris River, loaded on sled(s) and dragged along a canal.

LawReligion & Myth