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3451–3500 of 3647
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Ashurbanipal 128
Records Ashurbanipal's claim to have defeated Teumman of Elam and seized Bīt-Imbî, situating this Assyrian-Elamite war within the king's own ideological framing of divinely sanctioned conquest.
LawMythology
Ashurbanipal 129
Records Assyria's deposition of the Qedarite king Uaiteʾ and the installation of Abī-Yateʾ in his place — direct evidence of Sargonid intervention in Arab dynastic succession during the wars tied to Šamaš-šuma-ukīn's rebellion.
LawMythologyAshurbanipal 130
(1') (No translation possible) (3') [...] to kill [...]. (4') [...] ... gold which ... [...]. (5') [...] ... [...] ... [...] ... [...] powe[r], virility, (and) king[ship ...]. (r 1) Šamaš-šuma-ukīn, (my) hostile brother, who had plan[ned murder] against Assyria [...], saying: “I will come and destr[oy] those cities [...]. I will carry off Assyrians from (their) midst and [...].” (As for) Šamaš-šuma-ukīn, who had spoken (these) insolent word(s), [(the god) Aššur determined for him a cruel death; he consigned him] to a conflagration ... [(and) destroyed his life]. (r 6) (As for) the people,…
LawMythology
Ashurbanipal 131
Attests Aššurbanipal invoking Aššur and Ištar to legitimize the defection of eighty-five named nobles — a concrete glimpse of how Sargonid kings framed elite realignment as divine favor.
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Ashurbanipal 132
Records Tammarītu's flight to the Assyrian court after his own servant Indabibi seized the Elamite throne — direct Assyrian testimony to the dynastic collapse that dismembered Elam in the 650s BCE.
LawMythology
Ashurbanipal 133
Records Elamite court factions killing Indabibi and enthroning Ḫumban-ḫaltaš III — framed as Assyrian divine terror, this is a key source for the political collapse of Elam in the 650s BCE.
LawMythology
Ashurbanipal 134
Records Ashurbanipal's account of his brother Šamaš-šuma-ukīn's death in the flames of Babylon (648 BCE) and the seizure of his royal regalia — one of the few first-person Assyrian narratives of the brutal end to the great fraternal civil war.
LawMythology
Ashurbanipal 135
Names four rival Elamite claimants — Ummanigaš, Ummanappa, Tammarītu, and Kudurru — and records Tammarītu's barefoot prostration before Ashurbanipal, giving the most detailed Assyrian account of the dynastic chaos that fractured Elam after Teumman's death.
LawMythology
Ashurbanipal 136
Records Ashurbanipal's sack of Bīt-Imbî and the mutilation of its defenders — visceral first-person evidence of the psychological terror tactics underpinning Assyrian imperial expansion into Elam.
LawMythology
Ashurbanipal 137
Attests Ashurbanipal's account of crushing his brother Šamaš-šuma-ukīn's rebellion (652–648 BCE) and defeating the Elamite king Ummanalداšu — Assyrian royal propaganda cast as divine sanction for fratricidal civil war.
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Ashurbanipal 138
Narrates Ḫumban-ḫaltaš III's flight across a river from Assyrian forces — fragmentary but direct Assyrian testimony to the campaign that effectively ended Elamite royal resistance by the 640s BCE.
LawMythology
Ashurbanipal 139
Attests Ashurbanipal's campaign against Ḫumban-haltaš III of Elam — the routed king's flight 'naked' into the mountains marking one of Assyria's deepest penetrations into Elamite territory before Susa's sack.
LawMythology
Ashurbanipal 140
Fragmentary Sargonid royal inscription recording spoils — statues, wagons, horses, mules — taken from Susa, likely part of Ashurbanipal's 647 BCE sack of the Elamite capital.
LawMythology
Ashurbanipal 141
Records Nanāya's 1,535-year 'exile' from Babylonia and her divine nomination of Ashurbanipal as restorer of her cult — linking Sargonid royal legitimacy directly to the goddess's prophetic dreams and ecstatic oracles.
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Ashurbanipal 142
Records Elamite prince Paʾê fleeing to Ashurbanipal and 'grasping the feet' of the king — the submission formula in action during the Assyrian–Elamite power struggle of the 650s BCE.
LawMythology
Ashurbanipal 143
Records Ḫumban-ḫaltaš III's flight into exile after his own land rebelled — Ashurbanipal's account of Elam's internal collapse following Assyrian devastation of Madaktu.
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Ashurbanipal 144
Attests Aššurbanipal's theology of divine warrant for war — Aššur and Ištar personally guaranteeing victory — in the context of his Elamite campaigns, where a fleeing enemy is seized 'like a falcon.'
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Ashurbanipal 145
Names three successive Elamite kings — Tammarītu, Paʾê, and Ḫumban-ḫaltaš III — alongside the Arab king Uaiteʾ as captives yoked to Ashurbanipal's chariot, anchoring the chronology of Elam's final collapse under Assyrian pressure.
LawMythology
Ashurbanipal 146
One of the RINAP 5 composite witnesses to a late Sargonid royal inscription, preserving a fragmentary reference to the city Ša-pī-Bēl and an official titled chief archer — both anchors for reconstructing Ashurbanipal's provincial administration.
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Ashurbanipal 147
Preserves a fragmentary Ashurbanipal royal inscription invoking Aššur and Ištar to legitimise military action against Elam, attesting the standard Sargonid theology of divine wrath as the engine of imperial conquest.
LawMythology
Ashurbanipal 148
Invokes the craft deities Ninagal, Kusibanda, and Ninkurra alongside Mullissu and Ištar of Nineveh, preserving late Sargonid royal theology linking divine artisanship to military victory.
LawMythology
Ashurbanipal 149
Fragmentary Sargonid royal inscription naming Tīl-Tūba and a descendant of the Elamite king Urtaku — likely part of Ashurbanipal's account of his wars against Elam in the 650s BCE.
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Ashurbanipal 150
Chronicles Ashurbanipal's Elamite campaign alongside the rebel king Tammarītu, placing Ištar's intervention at the heart of Assyrian royal ideology in the wars that destroyed Elam in the 650s BCE.
LawMythology
Ashurbanipal 151
Names Tammarītu — an Elamite king restored and then deposed by Ashurbanipal — in a royal inscription that frames Assyrian military intervention as divine mandate from Aššur.
LawMythology
Ashurbanipal 152
Records Ashurbanipal's campaign against Ḫumban-ḫaltaš III of Elam, one of the few royal inscriptions naming that king and corroborating the Assyrian destruction of Elam in the 640s BCE.
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Ashurbanipal 153
Attests Nabû-bēl-šumāti's submission to Ashurbanipal and a connection to Mannean territory, offering fragmentary but direct evidence of Assyrian diplomacy on its northeastern frontier ca. 655 BCE.
LawMythology
Ashurbanipal 154
Records Ashurbanipal's claim that the goddess Nanāya had dwelt in Elam for exactly 1,535 years before choosing him as her liberator — yoking precise dynastic chronology to divine mandate for the Elamite campaigns.
LawMythology
Ashurbanipal 155
Records Ashurbanipal's decapitation of the Elamite king Teumman at the Battle of Til-Tuba (~653 BCE) and the installation of a client ruler — the Assyrian annalistic template for conquest, divine mandate, and vassal governance in one passage.
LawMythology
Ashurbanipal 156
Records Ishtar-as-Venus abandoning the Arab king Hazael to Sennacherib's forces and then migrating to Assyria — direct theological justification for Assyrian military dominance over the Arabs across three royal generations.
LawMythology
Ashurbanipal 157
Chronicles Ashurbanipal's successive defeats of three Elamite kings, placing Elam's serial dynastic collapses within the framework of Ištar's divine patronage of Assyrian military power.
LawMythology
Ashurbanipal 158
Names Tammarītu, Paʾê, and Ḫumban-ḫaltaš III together in an Assyrian royal account of the Elamite wars, corroborating the turbulent succession of client and captive kings Ashurbanipal installed after the sack of Susa.
LawMythologyAshurbanipal 159
(1) [For the goddess Bēlet-parṣē who resides in the House of Succession that is insi]de Nineveh, the great lady, my lady — (2) [I, Ashurbanipal, king of the world, king of] Assyria, king of the four quarters (of the world), [... Šarra]t-Kidmuri, Ištar of Arbela, [... t]o be king of the four quarters (of the world): (5b) [...] an excellent throne [... the se]at of the goddess Bēlet-parṣē, his lady, [...] ... of Bēlet-parṣē [... th]at excellent [throne ...] I decorated it and (10) [... cast with] shiny [zaḫa]lû-metal [...]. I established [the ... of] her great [divinit]y [... may] her heart…
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Ashurbanipal 160
Dedicates a restored shrine to Bēlet-parṣē within Nineveh's House of Succession, then invokes her curse on any ruler who erases Ashurbanipal's dynastic name — a rare attestation of this goddess as guardian of Sargonid legitimacy.
LawMythology
Ashurbanipal 161
Records Elamite heralds submitting to Assyrian envoys and a decapitated rival king's head being carried as tribute — concrete evidence of how Ashurbanipal projected terror to dissolve Elamite resistance without pitched battle.
LawMythologyAshurbanipal 162
(1') [I ripped out the tongue(s ...)] of Na[bû-uṣalli, a city overseer of the land Gambulu, (and)] fla[yed him/(them)]. (3') With [the decapitated head of Teumman, the king of the land Elam, I took] the road to the city [Arbela in (the midst of) celebration]. (5') I sent Tammarītu [...] with him [...] the people of the city Ḫidal[u ...]. (8') Simburu, the heral[d of the land Elam, heard about the advance of my troops and] became frightened at the mention of my name. [He] then [came] b[efore my messenger and kissed my feet]. (10') [Fear of my royal majesty] covered Umbakidinu, the [herald of…
LawMythology
Ashurbanipal 163
Records Elamite heralds and a provincial governor preemptively delivering a rival king's severed head to Assyrian envoys — concrete testimony to the psychological reach of Ashurbanipal's campaigns into Elam c. 655 BCE.
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Ashurbanipal 164
Narrates the death of the Elamite king Teumman at the Battle of the Ulaya River (653 BCE): one of the few royal inscriptions to preserve a verbatim last command attributed to a defeated enemy king.
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Ashurbanipal 165
Records Ashurbanipal's account of the Battle of the Ulaya (c. 653 BCE) and the decapitation of the Elamite king Teumman — a scene also carved on the Nineveh palace reliefs, letting scholars align royal inscription and sculptural propaganda.
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Ashurbanipal 166
Attests Ashurbanipal's claim to have choked the Ulāya River with Elamite dead — a vivid rhetorical formula for total victory that shaped how Assyrian kings narrated the destruction of their eastern rival.
LawMythology
Ashurbanipal 167
Attests Ashurbanipal's triumphal entry into Arbela with Gambulian and Elamite captives — including Teumman's severed head — framed as a gift of Ištar and staged within the akītu-festival liturgy.
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Ashurbanipal 168
Narrates the rout of the Elamite king Teumman at the Battle of Til-Tuba (653 BCE), his wagon's collapse in the forest, and his son Tammarītu grasping his hand — a royal account of Assyria's decisive dismemberment of Elam's royal line.
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Ashurbanipal 169
Chronicles Ashurbanipal's Elamite campaign — including the defeat of Teumman and the burning of Ša-pī-Bēl — while naming provincial officials like the šandabakku of Nippur, anchoring Assyrian imperial reach into Babylonia.
LawMythology
Ashurbanipal 170
Attests Teumman of Elam's demand that Ashurbanipal extradite sixty royal Elamite refugees — a casus belli for the 653 BCE campaign that ended at the Battle of the Ulāya River.
LawMythologyAshurbanipal 171
(o? 1') ... [...] his hea[vy def]eat [... his] offspr[ing ...] provinces of [...] the people [...]. (o? 6') I, Ashurbanipa[l, ...], which I constantly marc[hed through ...] the land Mannea [...] you made bow d[own ...] (obv.? 10´) Er[isinni ...] ... [...] (r? 1') [...] lordly [...], which [...] Teumman, the king of the land Elam, [...] I cut off his head in the assembly of [his troops ...]. Blank space for 2 lines (r? 4') I, Ashurbanipal, king of Assyria: (The god) Aššur and the goddess Ištar, [...], before “May [the Vice]-Regent of (the God) Aššur En[dure],” the ga[te of (the god) Aššur, (...)], they allowed [me] to stand [ove]r my foes, who [...]. Blank space for 2 lines (r? 7') [...] he appointed [...] I placed him [...] Umma[nigaš ...]
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Ashurbanipal 172
Records Ashurbanipal's account of the Elamite king Tammarītu's betrayal and his own palace coup — a rare Assyrian royal text naming an internal Elamite dynastic rupture as divine punishment for siding with the rebel Šamaš-šuma-ukīn.
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Ashurbanipal 173
Records Tammarītu of Elam's downfall after aiding the Babylonian rebel Šamaš-šuma-ukīn: divine sanction via internal Elamite revolt, narrated as proof that Aššur and Ištar actively defended Ashurbanipal's throne.
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Ashurbanipal 174
Chronicles Ashurbanipal's suppression of his brother Šamaš-šuma-ukīn's revolt and the punishment of Borsippan rebels, preserving the Assyrian court's own framing of the great civil war of 652–648 BCE.
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Ashurbanipal 175
Ashurbanipal's own account of suppressing his brother Šamaš-šuma-ukīn's revolt (652–648 BCE): one of the few royal inscriptions detailing the Assyrian civil war that nearly split the empire.
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Ashurbanipal 176
Records Ashurbanipal's confiscation of his rebel brother Šamaš-šuma-ukīn's household after the Babylonian civil war (652–648 BCE): palace women, eunuchs, chariotry, and named officials catalogued as war spoils of fratricide.
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Ashurbanipal 177
Records the Elamite king Tammarītu's flight to Nineveh and submission to Ashurbanipal after his own servant Indabibi overthrew him — a rare first-person royal account of Elam's internal collapse during the Assyro-Elamite wars.
LawMythology