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(1) Šamaš, great lord, [give me a firm positive answer] to what I am [asking] you! (2) Should Esarhaddon, king of [Assyria], strive and plan, (3) [and take the road to ... with an ar]my, a[s he wishes]? (Break) (r 1) [Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omen]s by the oracular command of [your great] divinity, [and may I see (them)]. (r 3) [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. (r 4) The 'station,' 'path,' 'well-being,' and 'base of the throne' are present.…
Religion & MythAstronomy & Mathematics
(1) Šamaš, great lord, [give me a firm positive answ]er to what I am asking you! (2) Ša-Nabû-šû, chief eunuch, whom [Esarhaddon, king of Assyria], has now sent and who has gone, (whom) your great divinity kno[ws — (3) in accordance with the command of your great divinity, Šamaš, great lord], and your favorable decisions, should the subject of this query, Ša-Nabû-šû, [chief eunuch, ......]? (5) [After he ...] has reached the city [...]-Aššur [..., will N]echo and Šar[ru-lu-dari, Egyptian kings, ......] and the Egypti[ans ......]? (8) As long as [he stays] in the dis[trict of Egypt, will either…
Religion & MythAstronomy & Mathematics