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Page 178 / 224

~675 BCE·Neo-Assyrian

RINAP 4

Esarhaddon 086

(1) [The palace of Esarhaddon, great king, mighty king, king of the world, king of] Assyria, gover[nor of Babylon, king of Sumer] and Akkad, king of E[gypt, (...), the one who defeated the king of] Meluḫḫa, king of the [four] quarters, [(...); the one who (re)constructed the temple of the god Aš]šur, (re)built Esagil [and Babylon, (...) (5) (and) renewed] the statues of the great gods; [son of Sennacherib, king of Assyria], descendant of Sargon (II), king of Assyria.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 087

(1) [...] ... [... the one] who raised the downfallen, avenger of ... [...] capable [...], the one who provides pleasant protection over the people am I; son of Sennach[erib, great king], mighty [king], king of the world, king of Assyria; descendant of Sargon (II), king of Assyria, governor of Babylon, king of S[umer and Akkad]; descendant of Bēl-bāni, son of Adasi, king of Assyria, [ancient] stock — (6) [...] the former Tebiltu canal that Ashurnasirpal (II), a ruler who came be[fore me], had dug from the (Upper) Zab over the plain of Kalḫu [...] — that canal, not turning ... [...] ...…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 090

(1) The palace of Esar[haddon, mighty king, king of the world, king of Assyria], son of Sennacherib, [king of Assyria], descendant of Sarg[on (II), king of Assyria].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 091

(1) Palace of Esarhaddon, mighty king, king of the world, king of Assyria.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 092

(1) [Proper]ty of [Esar]haddon, king of the world, king of Assyria, son of Sennacherib, king of the world (and) king of Assyria, which was placed in the midst of the platform, more or less.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 093

(1) Esarhaddon, great king, mighty king, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad, the true shepherd who reorganized the confused people and made light shine forth for them; to whom the <great> gods gave as a gift (the ability) to create, build, (and) renew; the one who (re)constructed the temple of the god Aššur, (re)built Esagil and Babylon, [compl]eted all of the cult centers, renewed the statues of the great gods, (and) [who returned] the plundered gods of the lands to their (proper) place from Assyria; who plated Egašankalama, the temple of the…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 094

(1) I, Esarhaddon, great king, mighty king, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad, built (and) completed a palace in the city Tarbiṣu as the residence of Ashurbanipal.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 095

(1) I, Esarhaddon, great king, mighty king, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad, king of the kings of (Lower) Egypt, (5) Upper Egypt, (and) Kush built (and) completed a palace in the city Tarbiṣu as the residence of Ashurbanipal, the senior son of the king, who (resides in) the House of Succession, my offspring.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 097

(1) (No translation possible) (7) [... Hazael], the king of the Arabs, [who came to Nineveh, my capital city, with his heavy audience gift and] kissed my feet, [implored me to give (back) his gods, and (10) I had] pity [on him]. I refurbished [the gods Atar-samayin, Dāya, Nu]ḫāya, Ru[ldāwu], Abi[rillu, (and) Atar-qu]rumâ, [the gods of the Arabs], and [... I gave (them) b]a[ck to him]. I appointed the lady Tabūʾ[a], who was [raised in the palace of my father, as rul]er and returned her to her land with those gods [of the Arabs]. (14b) Later, Hazael [died] and I placed Iautaʾ (Iataʾ), his son,…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 098

(1) The god Aššur, father of the gods, who loves my priestly service; the god Anu, the powerful, the foremost, the one who called my name; the god Enlil, lofty lord, the one confirmed my reign; the god Ea, wise one, knowing one, who decrees my destiny; (5) the god Sîn, shining Nannar, the one who makes signs favorable for me; the god Šamaš, judge of heaven and netherworld, the one who provides decisions for me; the god Adad, terrifying lord, the one who makes my troops prosper; the god Marduk, hero of the Igīgū and Anunnakū gods, the one who makes my kingship great; the goddess Ištar, lady of…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1001

(i' 1') [...] ... [...] ... the sun [...] heart [was ang]ry [...] ... [... (i′ 5′) ...] ... [...] I raised and [...] Imgur-Enlil ... [...] ... [...] ... a wall a king [... to be as secure as a great] mountain [for far-off days]. (ii' 1') [...] oath [...] ... to [...] he placed and [...] the people. He built their ... [...] and [...] over [... (ii′ 5′) (As for) E]durgina, the dwelling of the god Bē[l-ṣarbi that is in]side of Baṣ, he took its [...] and bui[lt] (it) anew. [The gods Bēl]-ṣarbi, Nabû and [Marduk, (and) Ni]nsaggirgi and Dumu[zi, (ii′ 10′) the god]s living in [it], they raised up the…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1002

(i' 1) to be as secure as [a great moun]tain [for] far-off [days. ...] cast [bro]nze [...] he oversaw its [sm]elting and (i′ 5) examined [... He built from its foundations t]o its parapets, [... all] of its copings [...] ... [...] Cutha, (ii' 1) The gods Ea and Asalluḫi, by their exalted wisdom, opened their mouth(s) with “the washing of the mouth” (and) “the opening of the mouth” (rites) and had (them) dwell on (ii′ 5) their pure pedestal(s) in their lofty cellas for all ti[me]. The one who expanded the cult cent[ers], enlarged the temples of the [great] gods, which from ancient times [...] .…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1003

(i 1') ... [...] the one who distributes [shares] to the ... people, [...], the one who opens canals, (i 5′) (and) the one who makes the pasturage (and) watering places flourish; whose countenance is excellent, the awe-inspiring god, the bearer of the furious mace, the one who conquered the enemy, overthrew e[vil], ... [...] (ii 1') [...] ... [...], anci[ent] stock, sublime ruler, governor of Babylon, tr[ue] prince, the one to whom the god En[lil] has stretched out his hand, rever[ent] servant, (iii 1') (No translation possible) Col. iv completely broken away (v 1') [May] one of the kings, my…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1006

(i 1') [...] ... of Enlil, prudent ruler, [...] ... and they were constantly blessing [...] ..., true shepherd, [... whose] ... they made pleasing to the people, (i 5′) governor of Babylon, king of Sumer and Akkad, beloved of the god Marduk (and) the goddess Zarpanīt[u, intel]ligent, learned, ... [...] ... of the god Nabû, [...], valiant [young] man, foremost of all rulers, (10′) ... hero of all rulers, [whom] the goddess Ištar of Arbela entrusted to rule the lands; king of all of the four quarters, favorite of the great gods, the sun of all of the people, whose deeds are pleasing to all of…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1008

(1') [... and (my) victory] (and) my [conqu]est [I had written upon it and] I set (it) up [for all time for the admira]tion of [all (my) enemies]. (4') [Whoever takes away this stele from] its [p]lace [and erases my inscr]ibed [name and wri]tes [his name, cov]ers (it) [with dirt, throws (it) into water, burns (it) w]ith fire, [...]

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1009

(1) [... S]ennach[erib ... Tiglath]-pileser [...] abundance [...] had built [...].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRIAo

Esarhaddon 1021

(1') [(...)] Aššur-[(...)]-etel-ilāni-[(...)] Not photographed

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1022

(1) The palace of Esar[haddon ... king of As]syr[ia].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1023

(1) [...] son of Sennacherib, king [...].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1025

(1) [... Esarha]ddon, king of the world, [...].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1026

(1) [... son of] Sennacherib, king of Assyria.

Law·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1027

(1) The palace of Esar[haddon ...].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1028

(1) [...] king of the world, king of Assyria, son of Senn[acherib, ...].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 1029

(1) [... E]sarhaddon, king of the world, king of [Assyria, son of Sennache]rib, king of Assyria, descendant of Sargon (II), king of Assyria.

Law·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 103

(1) [The gods Aššur, Anu, Enlil], Ea, Sîn, Šamaš, Adad, Marduk, [Ištar, (and) the Sebitti, the great gods], all of them, who decree destiny (and) give might and victory [to the king], their [favorite, Esarhaddon, great king], mighty [king], king of Assyria, governor of Babylon, [king of Sumer and Akkad], king of Karduniaš (Babylonia), (king of) all of them, king of the kings of [(Lower) Egypt, Upper Egypt, and] Kush, king of the four quarters; son of Sennacherib, [great king, migh]ty [king], king of the world, king of Assyria — (7b) With rejoicing and jubilation, I went into the city Memphis,…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 105

(i 1) [Esarhad]don, [gre]at [king, king of the wor]ld, [king of Assyria, gover]nor of (i 5) [Babylon, king of Sumer and] Akkad, [true shepherd, favor]ite of the lord of lords, pious [prince, b]eloved of [the goddess] Zarpa[nī]tu — (i 10) [the] queen, the goddess [of the entire] universe — reverent [king who f]rom the days of his childhood (i 15) was attentive to their rule and praised their valor, pious slave, humble, submissive, the one who reveres their great divinity — (i 20) At that time, in the reign of a previous king, bad omens occurred in Sumer and Akkad. The people living there were…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 106

(i 1) Esarhaddon, king of the world, king of Assyria, governor of (i 5) Babylon, king of Sumer and Akkad, pious prince who reveres the gods Nabû and Marduk — (i 10) Before my time the great lord, the god Marduk, became angry, trembled (with rage), and was furious with Esagil (i 15) and Babylon; his [he]art was full of rage. Because of the wrath in his heart and his bad temper, Esagil and Babylon became a wasteland and turned into ruins. (i 27) Its (Babylon’s) gods and goddesses became frightened, abandoned their cellas, and went up to the heavens. The people living in it (Babylon) were…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 107

Cols. i—iv missing (v 1) [from] gold, [each of] who[se weight is fifty minas]. (vi 1) I bui[lt] (and) comple[ted Nēmed-Enlil, its outer wall, (and) had] (it) filled with [spl]endor, (making it) an object of wonder for [al]l of the people. (vi 7) [I] returned [the plun]dered [god]s of the lands [from As]syria [and the land] Elam [to] their [place] and [I set up proper procedures in a]ll of [the cult centers]. (vii 1) I restored [their interrupted privileged status] that had fallen into disuse. (vii 10) I wrote anew the tablet of their exemptions. I opened roads for them in all directions so…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 108

(i 1') [...] ... [...] ... [...] matter. They were afflicted by [thie]ving (and) murdering. They were stealing from [the po]or (and) giving to the mighty; there was oppression (and) (i 10′) the taking of bribes in the city. Every day, without ceasing, they stole goods from each other, a son (i 15′) cursed his father in the street, a slave [...] to his owner, (ii 1') [...] ... [... His mood] became [furious. The Enlil] of the god[s, the lord of] the lands, plotted evilly to [scat]ter the land and people; (ii 10′) his heart schemed to level the land and to destroy its people. A bitter curse was…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 110

(i' 1') I placed [at their service the former ramku-priests, pašīšu-priests, (and) ecstatics], those initiated [in secret rites. I set] before them [purification priests], āšipu-priests, [lamentation priests], (and) singers, [who] have mastered (their) [entire cr]aft. (i' 7') [I built anew E]t[emenanki], (ii' 1') [May the god Marduk and the goddess Zarpanītu, the gods, my helpers], look with joy upon my good deeds and bless my kingship in their steadfast heart(s). (ii′ 5′) [Let] the seed of my priestly office endure (along) with the foundations of Esagil (and) Babylon; let my [kingship] be…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 111

(i 1') [The people living there] were [answering each other] ye[s (for) no]. They neglected [their goddesses, abandoned] their rites, (and) (i 5′) [embraced] quite different (rites). [They put their] hands on the possessions of [Esagil], the palace of the god[s, an] inaccessible [place, and] they sold the gold, silver, (and) pr[ecious stones at] ma[rket value] to the land E[lam]. (i 12') The [Enlil of] the gods, [the god Marduk], became angry and [plotted evilly] to le[vel the land (and) to de]st[roy its people]. Cols. ii–iv (missing) (v 1') [I built (and) co]mpleted [Esagil ... a replica of…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 112

(i 1') ... E[sarhaddon], great king, mighty king, king of the world, king of [Assyria], king of the kings of [(Lower) Egypt], Upper Egypt, and [Kush], (i 5´) king of the [four] quarters, the king who [has] no rival in all of [the lands]; son of Sennach[erib, king of Assyria, descendant of Sargon (II), grea]t [king], mighty king, king of the world, king of [Assyria, governor of Babylon], king of the land of Sumer [and Akkad, ...] Col. ii (missing) (iii 1') [...] ... [...] ... [...] placed before them [...] the temples, all of them, (iii 5´) [...] ... that were ruined [...] brought [...] ...…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 113

(1) Esarhaddon, great king, mighty king, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad, chosen by the god Marduk (and) the goddess Zarpanītu, true shepherd, favorite of the god Aššur and the goddess Mullissu, the king who from his childhood trusted in the gods Nabû, Tašmētu, and Nanāya and (5) knew their power; son of Sennacherib, great king, mighty king, king of the world, king of Assyria; descendant of Sargon (II), great king, mighty king, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad; descendant of the eternal line of…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 114

(i 1) Esarhaddon, king of the world, king of Assyria, governor of Babylon, king of Sumer and Akkad, pious prince, who reveres the gods Nabû and Marduk — (i 7) Before my time, in the reign of a previous king, bad omens occurred in Sumer and Akkad. (i 10) The people living there were answering each other yes (for) no (and) were telling lies. They put the[ir] hands on the possessions of Esagil, (i 15) the palace of the gods, and they sold the gold, sil[ver], (and) precious stones at market value to the land Elam. (i 19) The Enlil of the gods, the god Marduk, became angry and plotted evilly to…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 119

(1) For the god Marduk, his lord: Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, made the processional way of Esagil and Babylon shine with baked bricks from a (ritually) pure kiln.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 120

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil and Babylon.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 121

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil and Etemenanki.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 122

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil (and) Etemenanki.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 123

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (5) (and) king of Babylon, had baked bricks made anew for Esagil and Etemenanki.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 124

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had Etemenanki built anew.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 125

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Eteme[nanki].

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 127

(1') [...] ... [...] ... [...] (2') [... w]ho to his ... not ... [...] (3') [...] ... paid attention to the mention of his name, his command [...] (4') [...] brings quickly before [...] (5') [... unsub]missive to the comma[nd] (6') [...] destroyed [that] one, making the inhabited world shake (7') [...] the god, his helper, (8') [... wi]th his help, they knelt, beseeching his lordship (9') [...] did not bear my yoke (lit. “pull my yoke-rope”) (10') [who took] away [the fields of the citizens of Babylon and Borsippa], appropriating (them) for himself (11') [...] did not fear his command or the…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 130

(1) [For the god Enlil], king of the gods, valiant, who drives out the enemies in battle, [...] the sublime, who walks at the side of the king — his favorite — the one who conquers the enem[ies ..., ... Elugalg]usisa — which is in Nippur (Duranki) — great lord, [his lord]: (4) [Esarhadd]on, great king, mighty king, king of the world, king of Assyria, king of the four quarters (of the world), [governor of] Babylon, king of the land of Sumer and Akkad, selected by the steadfast heart of the god En[lil]; (6) [who from] his childhood [trus]ted in the gods Aššur, Enlil, Sîn, Šamaš, Adad, Marduk,…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 131

(1) For the god Enlil, lord of the lands, his lord: Esarhaddon, king of the world, king of Assyria, (5) king of Babylon, (and) king of the land of Sumer and Akkad, son of Sennacherib, king of the world (and) king of Assyria, (10) descendant of Sargon (II), king of the world (and) king of Assyria, renovated Ekur, the temple of the god Enlil, my lord, and made its processional way shine like daylight.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 132

(1) For the god Enlil, divine lord of the lands: Esarhaddon, king of Assyria, king of Babylon, (and) king of the land of Sumer and Akkad, for the sake of his life enlarged Pukudadaga (5) in the courtyard of the god Enlil with baked bricks from a (ritually) pure kiln.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 134

(1) For the goddess Ištar-of-Uruk, sovereign of heaven and netherworld, most valiant of the gods, august, supreme lady, who has gathered to herself (all) divine offices of highest rank, the one into whose hand all purification rites are appointed, empress of the goddesses, whose words are pre-eminent in heaven and netherworld, goddess of war and battle, who goes at the side of the king, her favorite, (and) slays his foes, who dwells in Enirgalana (“House, Prince of Heaven) — which is inside Eanna — lady of Uruk, great lady, his lady: (6) Esarhaddon, king of the world, king of Assyria,…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 135

(1) For the goddess Nanāya, veiled one of the goddesses, who is adorned with attractiveness and joy and full of glamour, splendid daughter of the god Anu, whose lordship is supreme among all ladies, eminent spouse of the god Muzibsâ, praised sekretu, beloved of his majesty, compassionate goddess, who goes to the help of the king who reveres her, who prolongs his reign, who dwells in Eḫiliana (“House, Luxuriance of Heaven”) — which is inside Eanna — queen of Uruk, great lady, his lady: (6) Esarhaddon, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad;…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 136

(1) For the goddess Nanāya, queen of Uruk, great lady, his lady: (2) Esarhaddon, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; who is assiduous toward the sanctuaries of the great gods; the one who (re)constructed the temple of the god Aššur, (re)built Esagil and Babylon, (5) renovated Eanna, completed the sanctuaries of all of the cult centers, (and) constantly established appropriate procedures in them; the one who conquered from the Upper Sea to the Lower Sea (and) the one who made all rulers submissive to him; son of Sennacherib, king of Assyria; descendant of…

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 137

(1) For the goddess Ištar of Uruk, lady of the lands: Esarhaddon, king of the world, king of Assyria, (5) governor of Babylon, (and) king of the four quarters, son of Sennacherib, king of the world (and) king of Assyria, descendant of Sargon (II), king of the world (and) (10) king of Ass[yria], renovated Eanna (“House of Heaven”), the temple of highest rank, for the sake of his life, and made (it) shine like daylight.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 138

(1) For the goddess [Ištar (of Uruk)], lady of the lands: Esarha[ddon], king of Assyria (and) king of Babylon, renovated E[ann]a (“House of Heaven”), the temple of highest rank, for the sake of [his] life, and made (it) shine like daylight.

Writing & Literature·Religion & Myth

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