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11001–11050 of 11663
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Hymns Sîn as the cosmic arbiter who alone enables gods to fix fates for heaven and netherworld, attesting the theological elevation of the moon-god under the late Sargonid kings.
Religion & Myth
Hymn to Nusku as divine judge and fire-deity records the Sargonid theology linking celestial fire, legal authority, and ritual purification — showing how Assyrian kingship anchored its jurisprudence in divine cosmic order.
Writing & LiteratureReligion & Myth
Hymns Nusku as supreme judge and divine fire who 'burns up evil ones' — preserving Sargonid theology in which the lamp-god's judicial and purifying roles underwrite royal legitimacy.
Writing & LiteratureReligion & Myth
Attests Ashurbanipal's devotion to the moon-god Sîn at Ḥarrān and his self-presentation as upholder of civic privileges — evidence of late Sargonid royal ideology binding northern cult centres to Assyrian kingship.
Writing & LiteratureReligion & Myth
Hymns Ashurbanipal as supreme heir of Ekur and judge who discerns the just from the wicked, yoking royal legitimacy directly to the moon-god Sîn's cosmic authority over law and truth.
Religion & Myth
Hymn to Nusku as supreme judge and fire-god attests the Sargonid court's theological alignment of divine justice with the purifying power of flame, linking priestly, legal, and royal authority in a single dedicatory formula.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's gilding of Marduk's canopy and chariot with thirty-four talents of gold — concrete evidence of Assyrian royal investment in Babylonian cult as a tool of political legitimation.
Writing & LiteratureReligion & Myth
Hymnic praise of a Sargonid king as cosmic mediator — one whose word cannot be changed and without whom no judgement is rendered — fusing royal ideology with the judicial authority of Šamaš.
Writing & LiteratureReligion & Myth
Ashurbanipal's account of sacking Elam (~646 BCE): the deliberate destruction of temples, secret groves, and royal tombs attests the ideological use of sacral desecration as a weapon of imperial subjugation.
Writing & LiteratureReligion & Myth
Fragmentary Sargonid royal inscription invoking a lineage from Shalmaneser III to Ashurbanipal: one of dozens of RINAP 5 witnesses reconstructing how late Assyrian kings crafted dynastic legitimacy in monumental text.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's gold-clad renovation of Marduk's canopy and throne-dais in Babylon, documenting Assyrian investment in Babylonian cult as a deliberate tool of imperial legitimation.
Writing & LiteratureReligion & Myth
Preserves Ashurbanipal's petition to Šamaš, Adad, Nabû, and Marduk to designate his successor by divine oracle — direct evidence that late Sargonid succession was framed as a matter of celestial appointment, not dynastic right alone.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's completion and gilding of Eḫursaggalkurkurra at Aššur, anchoring the temple's mid-7th-century renovation to a named Sargonid king and his building piety toward Marduk and Aššur alike.
Writing & LiteratureReligion & Myth
Ashurbanipal's hymnic praise of Marduk — invoking his mastery over the Igīgū and Anunnakū — attests Assyrian kings publicly venerating the chief Babylonian deity, a theological diplomacy central to their claim over the south.
Writing & LiteratureReligion & Myth
Catalogs Marduk's epithets — cosmic judge, holder of heaven's bond, destroyer of the wicked — showing how a 7th-century Assyrian king legitimized power by publicly honoring Babylon's chief god.
Writing & LiteratureReligion & Myth
Attests Ashurbanipal's direct-speech divine assurance — 'Do not fear, I myself will come to your aid' — the same royal-reassurance formula that recurs in Neo-Assyrian prophecies, linking monumental inscription to oracular tradition.
Writing & LiteratureReligion & Myth
Dedicatory hymn to Nergal at his cult-seat Emeslam in Cutha, preserving Sargonid royal theology of the plague-god as protector of the obedient king against disease and enemy armies.
Writing & LiteratureReligion & Myth
Invokes a 1,635-year span of Elamite destruction to justify Ashurbanipal's campaign, showing how Neo-Assyrian royal ideology wove deep historical grievance into divine mandate for war.
Religion & Myth
Claims Ashurbanipal personally mastered 'all of the scribal arts' — a rare royal self-presentation as literate scholar that underlies his systematic collection of texts at Nineveh.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's restoration of Emeslam — the temple of Nergal at Cutha — including bricks molded in ebony and musukkanu-wood and scented with crushed aromatics: a concrete window into Sargonid sacred construction ritual.
Writing & LiteratureReligion & Myth
Equates Babylon with the zodiacal Crab constellation while describing Ashurbanipal's restoration of its tottering foundations — linking Assyrian royal ideology to celestial geography in a rare astro-theological framing of conquest and clemency.
Writing & LiteratureReligion & Myth
Asserts Ashurbanipal's personal mastery of the scribal arts as a divine gift — one of the clearest royal claims to literacy in the ancient Near East, legitimising his famous library-building programme at Nineveh.
Writing & LiteratureReligion & Myth
Claims Assyrian sovereignty over territory reached by a journey of 'one month and twenty days into the midst of the sea' — among the most expansive geographical boasts in the surviving Sargonid royal corpus.
Writing & LiteratureReligion & Myth
Chronicles Ashurbanipal's repeated installation and removal of Elamite client-kings — Ḫumban-nikaš II, Tammarītu, Ḫumban-ḫaltaš III — documenting Assyrian mechanisms for controlling Elam through dynastic manipulation rather than outright annexation.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's sack of Susa and the return of the goddess Nanāya to Eanna after her long Elamite 'captivity' — linking military conquest to the restoration of Babylonian cult.
Writing & LiteratureReligion & Myth
Attests Nanāya, Uṣur-amāssa, and Urkayītu as divine guarantors of royal legitimacy at Uruk — preserving a local theological formula for kingship otherwise scarcely documented in Sargonid inscriptions.
Writing & LiteratureReligion & Myth
One of the composite royal inscriptions of Ashurbanipal preserved across multiple manuscript witnesses, attesting the Sargonid titulary 'king of Sumer and Akkad' as a living ideological claim to Babylonian sovereignty.
Writing & LiteratureReligion & Myth
Records Ashurbanipal's military intervention against a ruler of Qirbit who refused submission — one of the few inscriptions attesting Assyrian punitive campaigns into the Kassite borderlands during his reign.
Writing & LiteratureReligion & Myth
Preserves Ashurbanipal's three-generation dynastic lineage — son of Esarhaddon, grandson of Sennacherib — a formulaic claim that anchored Sargonid legitimacy in royal inscriptions of the mid-seventh century BCE.
Writing & LiteratureReligion & Myth
Names Urtaku and Ummanigaš — the Elamite king and his brother whose rivalry Assyria exploited — placing this inscription among the direct royal accounts of Ashurbanipal's Elamite campaigns.
Writing & LiteratureReligion & Myth
(1) [Seal of ...]kiki, [......, own]er of the village being sold. (cylinder seal impression) (3) [The villa]ge of Nabû-šezib in its entirety [including] its [fi]elds, inclu[ding] its orchards, [and including] its [people] in the centre of the city of Ak[... adjoining the vill]age of Bahayu, [adjoining the vill]age of Tabal[ayu], [adjoining the vill]age of [...]ute, [adjoining the vill]age of Lu-ahhe, [and adjoining the village] of Dakanâ and [the vil]lage of Zarutî — (12) Milki-nuri, eunuch of the queen, [has contracted] and bou[ght it for x] minas of silver. (14) [The money] is paid…
LawEconomy
(1) Seal of Atar-ili, team commander, owner of the village being sold. (cylinder seal impression) (3) The village of Bahaya in its entirety including its fields and 1 farmer with his people in the district of Lahiru — (6) Milki-nuri, [eunuch of] the queen, [has contracted and bought it from A]tar-ili [for x minas of silver (by the mina) of] Carchemish. (10) [The money] is paid [comple]tely. [That village is purchased and] acquired. [Any revocation, lawsuit] or litigation [is void]. (Break) (r 1) [Witness NN, ...]. (r 2) [Witness NN], chief tai[lor]. (r 3) [Witness ...]-uṣur, treasurer. (r 4)…
LawEconomy
(Beginning destroyed) (1) [NN, ...]..., [NN], a total of 2 sons, [NN], her daughter, (4) [... a to]tal of 10 persons — (5) [M]ilki-nuri, [eunuch of] the queen, [has contracted and bo]ught them [for x min]as of silver [by the mina of the king]. (r 2) The money [is paid completely. That] house, land, and people are [purcha]sed and acquired. [Any revocation, lawsuit, or litigation] is void. (Rest destroyed)
LawEconomy
(1) Seal of Nabuti, owner of the people being sold. (stamp seal impressions) (3) [...-ah]he-balliṭ, his wife, [...]-ibni, Bel-šarru-ibni, (and) [...]ši, a total of 5 persons — (6) Milki-nuri, [eun]uch of the queen, [has contracted and (bought) them] (Rest destroyed)
LawEconomy
(Beginning destroyed) (stamp seal impressions) (1) [NN (and)] Šamaš-ila'i, his son of 4 spa[ns], (2) [NN (and)] Usiya, (his) son of 3 spans, (3) [...]-Issar, a weaned child, (and) Ba'assi, [his] daughter, (4) [a total of 6] persons, servants [of] Marduk-remanni — (6) [Mi]lki-nuri, eunuch of the queen, has contracted and [bought them fr]om Marduk-remann[i for] 2 minas and 10 shekels of [silver]. (Rest destroyed)
LawEconomy
(Beginning destroyed) (1) [..., his] wife, [NN], gardener — (3) [Milki]-nuri, eunuch [of the que]en [has contracted and bought them] from Na'id-Aššur and [from Qur]di-Issar-lamur [for x minas of sil]ver by the mina of the king. (7) [The money] is paid [com]pletely. That [land and peo]ple are purchased [and acquired]. Any revocation, lawsuit or litigation is void. (r 3) [Whoever in the fu]ture, at any time, lodges a complaint, [whether the]se [men] or their sons [or their grandsons or] any relative of theirs [or ...]... (Rest destroyed)
LawEconomy
(Beginning destroyed) (r 1) and seeks [a la]wsuit or liti[gation aga]inst Milki-nuri and [his] son[s], (r 4) shall return the money tenfold to its owners. He shall contest in his lawsuit and not succeed. (r 7) [Wi]tness Lit-il, cohort commander of the chariot fighters of the queen. (r 9) [Witness ...]e'i, 'third man' of [...]. (r 10) [Witness Qur]di-Nergal, commande[r of (mounted) sc]outs. (Rest destroyed)
LawEconomy
(1) Seal of Mannu-ki-A[rbail], owner of his sister being so[ld]. (stamp seal impressions) (3) Bililutu, sister of Mannu-ki-Arbail — (5) Zarpî, the harem manageress, has contracted and bou[ght] her for 1/2 mina of silver (by the mina of) Carchemish from Mannu-ki-Arbail. (8) The money is paid completely. That woman is purchased and acquired. Any revocation, lawsuit, or litigation is void. (11) Whoever in the future, at any time, lodges a complaint, whether Mannu-ki-Arbail or his sons, and seeks a lawsuit or litigation against Zarpî, (15) shall place 10 minas of silver (and) one mina of go[ld]…
LawEconomy
(1) Seal of Ibašši-ilan[i, ...], owner of the man being so[ld]. (cylinder seal impression) (3) [L]u-šakin, servant [of] Ibašši-ilan[i] — (5) the harem m[anageress of the ce]ntral city (harem) of Nineveh [has contract]ed and [bo]ught him [for x min]as of silver by the mina [of Carchemish]. (8) The mone[y (is paid) completely]. (Break) (r 1) [Witness NN]. Witness [NN]. (r 2) [Witness NN]. Witness Nabû-[...]. (r 3) [Witness NN]. Witness Abu-duri, [...]. (r 4) [Witness Tab]ala[yu]. (r 5) [Witness ...]i. Witness Mannu-ki-Ar[bail]. (r 6) [Witness ...]-dur-beli'a. (r 7) [Witness ...]-šarru-uṣur. Witn…
LawEconomy
(1) Instead of the silver, Belet-isse'a, maid of the harem manageress, shall serve Sinqi-Issar for life. (7) Month Iyyar (II), 14th day, eponym year of Aššur-naṣir. (r 1) Witness Nabû-šezibanni. (r 2) Witness Aššur-eṭiranni. (r 3) Witness Yamani. (r 4) Witness Šar-Issar. (r 5) Witness Isanayu.
LawEconomy
(Beginning destroyed) (2) [owner] of the wom[en being sold]. (seal impression) (3) Banitu-ter[eš and NN], in all 2 persons belonging to [NN] and Paqa-a[na-...] — (6) [NN], the harem manageress of [...], has contracted and [bought] them for 50 sh[ekels of silver]. (9) The money [is paid completely]. (Break) (r 1) [Witne]ss [NN]. (r 2) Witness Šulm[u-...]. (r 3) Witness Aššur-ma[...]. (r 4) Witness Urdu-Aya, [...]. (r 5) Witness Mudab[irayu]. (r 6) Witness Isana[yu]. (r 7) Witness Nabû-šarru-uṣur, [...]. (r 8) Witness Mudammiq-Aššur, [...]. (r 9) Witness Šar-Issar, [...]. (r 10) Witness Iqbi-ilu…
LawEconomy
(1) Seal of Belet-uṣalla, owner of the man being sol[d]. (stamp seal impressions) (3) [...-er]eš, servant [of Belet]-uṣalla — (5) [the harem m]anageress [of ... of the cit]y of Assur [has contracted and bought him for x shek]els of silver. (8) [The mone]y [is paid] completely. That [man is purchased and acquired]. Any revocation, [lawsuit, or litig]ation is void. (12) [Whoever in the f]uture, at any time, [whether Belet-u]ṣalla or his sons [or his grandsons] or (his) brothers [or any relat]ive of his [lodges a compl]aint or breaks the contract, and [se]eks [a lawsuit or litigation against the…
LawEconomy
(1) [Sea]l of Ahu'a-eriba, [overseer of the household of] the land of Barha[lza, owner] of the woman being sold. (stamp seal impressions) (4) Abi-lihiya, the maid of Ahu'a-eriba, overseer of the household — (6) the harem manageress of the city of Assur has contracted and bought her for half mina and 5 shek[els of silver]. (8) The mone[y] is paid [completely]. T[hat] woman is purchased and ac[quired]. Any revocation, lawsu[it, or litigation] is void. (12) Whoever [in the future], at any time, lodges a com[plaint] and breaks the contract, whet[her Ahu'a-eriba] or his master, and seeks a…
LawEconomy
(1) [Seal of Bel-šarru]-uṣur, ša šēpi guard. (2) [Lawsuit which] Ninuayu, [the king's eunuch], brought [agai]nst [Bel]-šarru-uṣur [on ac]count of his servants. (stamp seal impression) (5) On the new moon day of month Sivan (III) Bel-šarru-uṣur did not bring Ahu-eriba and Adad-šumu-iddina, his sureties, and did not hand them over to Ninuayu, the king's eunuch. (10) His silver was lost. (11) If he brings his sureties and hands them over to Ninuayu, Ninuayu will pay 30 shekels of silver to Bel-šarru-uṣur, the ša šēpi guard. (r 2) Or if he (Bel-šarru-uṣur) is seen with La-teggi-ana-Issar, he…
LawEconomy
(1) Seal of Hudayu, son of Muṣurayu, [...], owner of the people being sold. (stamp seal impressions) (3) [Il-h]azi (and) Ahati-ṭabat, his mother, [in all 2 persons, servant]s of Hudayu — (5) Ninuayu, eunuch of the king, [has contracted and bought them for x mi]nas of silver from Hudayu. (7) [The money is p]aid completel[y]. [Those] pe[ople (are purchased and acquired)] (Break) (r 1) Witness Issar-tariba, [...]. (r 2) Month Tebet (X), 18th day, eponym year of Mušallim-Aššur. (r 4) Witness Marduk-zeru-ibni, scribe. (Aramaic caption: [D]eed of Il-haz[i and his mother].)
LawEconomy
(Beginning destroyed) (stamp seal impressions) (2) [...]mali, his maid — (3) Ninuayu, eunuch the king, [has contract]ed and bought her for 35 shekels of silver from Yamani. (6) The money is paid completely. That woman is purchased and acquired. Any revocation, lawsuit, or litigation is void. (9) Whoever in the future, at any time, lodges a complaint and breaks the contract, [whether Ya]mani or his sons [or his brothers, and seeks a l]awsuit or litigation (Break) (r 1) [(shall place x minas of silver)] in the lap of [DN], and shall return the money tenfold to its owner. He shall contest in his…
LawEconomy
(1) [S]eal of Isbuṭu, son of Musallamu, gardener of the palace, owner of the man being sold. (seal impressions) (3) Šamaš-ila'i, bought slave, servant [o]f Isbuṭu, gardener of the palace — (5) Ninuayu, eunuch of the king, has contracted and [bou]ght him [for] one mina of silver by (the mina) of Carchemish. (7) The money is paid completely. That [man] is purchased and acquired. Any revocation, [la]wsuit, or litigation is void. (Rest destroyed)
LawEconomy
(Beginning destroyed) (1) Asalluhi-hutnu, Addî, his brother, in all 2 persons, servants of Hudaya — (5) Ninuayu, eunuch of the king, has contracted and bought them for one mina and 30 shekels of silver by the mina of Carchemish from Hudaya. (10) The money is paid completely. Those [people] are purch[ased and acquired. Any revocation, lawsui]t, or lit[igation] is [v]oid. (14) Whoev[er in the future], or at any time, breaks the contract, whether Hudaya or his sons (or) his grandsons, and seeks a lawsuit or litigation against Ninuayu, (r 6) shall place 10 minas of silver (and) 2 minas of gold in…
LawEconomy
(Beginning destroyed) (stamp seal impressions) (1) Mullissu-ummi, his maid (and) his 2 sons, in all 3 persons — (3) Ninuayu, eunuch of the king, has contracted and bought the people from Abdî for half mina of [silver] by the copper mina. (8) The money is paid [completely]. Those people are purchased and acquired. Any revocation, lawsuit, or [l]itigation is void. (r 1) [Whoe]ver breaks the contract, shall give [x] minas of silver to redeem the [people]. (r 4) [Witness] Abdi-Se. (r 5) Witness Šamaš-killanni. (r 6) Witness Nabû-šallim. (r 7) Witness Nabû-takilka-šatbi. (Rest destroyed)
LawEconomy
(Beginning destroyed) (1) [in all x] persons, [servants of A]rbayu— (3) Ninuayu, eunuch of the king, [has contract]ed and bought them [for x] minas of silver by the mina of Carchemish from Arbayu. (6) The money is paid completely. Those people are purchased and acqu[ir]ed. Any revocation, lawsuit, or lit[igat]ion is void. (9) Whoever in the f[utu]re, at any time, lod[ge]s a complaint and breaks the contract, whether A[rba]yu or his brothers, or his nephews, or any relative of his, and seeks a lawsuit or litigation against [Ni]nuayu, [and his brothers], and his nephews, (16) shall pla[ce] 10…
LawEconomy