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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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1551–1600 of 3414

Page 32 / 69

~680 BCE

·Neo-Assyrian

SAA 3

SAA 03 040. Commentary to the Assyrian Cultic Calendar (LKA 073)

(1) In Shebat, the 16th day when the king goes to [...], is because they vanquished Anu. (2) The 17th day, which they call the Entry, is when Marduk vanquished his enemies. (3) The 18th day, which they call the Silence: they cast Qingu and his forty sons from the roof. (4) The oil and honey which is cast into the gutter, is cast as a representation of their blood. (5) The 19th day, which they call the Silence, is when he vanquished Anu and the Pleiades, the sons of Enmešarra. (6) The 19th day (of) Wrath is day the King defeated Anu, the day King Marduk defeated Anu. (7) The 21st day he pulled…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 3

SAA 03 041. Letter from Aššur to Šamši-Adad V (KAH 142)

(Beginning destroyed) (1) [To sa]ve his life, [he entered the city Nemetti-šarri. You followed behind him] and defeated him. [You took away from him his] chariots, [his stallions and ... of battle.] (3) You [did] battle within his city and [wrought a blood bath at the city gate. You cut down his orchards. Two] hundred and fifty-six cities in [its] vicinity [you razed, destroyed, and burned]. (5) As to what you wrote to me: "[I went] to Der. [Der is a great metropolis] whose foundations are as firm as the mass of a mountain. [......] I surrounded and captured that city. [The gods dwelling in…

Writing & Literature·Religion & Myth

~680 BCE·Neo-AssyrianSAA 3

SAA 03 049. Fragment Mentioning Gilgameš Epic (NE 50)

(1) [......] of Gilgameš, a roy[al] work of art [......] (2) [......] a scribe of Borsippa, dwelling in the Inner City, dwelling in Arbela. (3) [......] in the Temple, in the House of Emašmaš (4) [...... writing bo]ard and styluses are tied to their waists; (5) [......] have been secured on her lap, writing styluses are tied to her waist. (6) [......] place the crown on your head! (7) [...... the pal]ace of the herald of Assyria! (8) [......]... Belet-šamê, a bolt of lapis lazuli (9) [...... the S]eries of Gilgameš which ...[...] (10) [...... ki]ngship for the herald [...] (11) [......]…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 3

SAA 03 050. Na’id-Šihu Epic (STT 366)

(21) "I have plundered the Ahlamû women, along with all their goods." (22) The king listened carefully, speaking with Na'id-šihu. (23) "Bring the t[roops] back [to] your land, Na'id-šihu! They should not go up into the mountains! How will we feed (them)? They will want to eat! They will drink wine until they are drunk! (25) "Let them bring to me the booty captured by your bow. May the enemy not lure them up into the mountains!" (26) "I will kill the staff bearer, you can rely on it! I will slaughter the team commanders!" (27) The town is captured. They have brought the great šihu down on [thei…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 001. Rituals on Shebat 18-22 (OrSP 21, 135)

(1) On the 18th day the king goes down to the House of God. [He ...s] at the Ro[yal] Entrance. A chanter [...s] before the ki[ng .... At the] Anzû [Ga]te, water for the purification cone [is placed in the king’s hands] and the gods are hung around the king’s neck [...]. (5) [The king en]ters and prostrates himself in front of Aššur. [He places] loaves of bread before [Aššur]. He swings the [purific]ation device over the censer, [gives] in[cense] twice, and pours out a [libation] bowl. (7) He ascends (the dais) and sets the table. He places upon it loaves of brea[d, plates with] spi[cy…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 003. Rituals on Shebat 23-25 (CA pl. 5)

(1) On the 23rd day the king goes down to the House of God. He illumi[nates] the face. He perfo[rms the reg]ular offering before Aššur and Mullissu. He performs one [bef]ore the gods of heaven. (4) The king fills plates with spicy grains. He performs a sheep offering before them. He provides cooked meat and places the plates before Aššur and Mullissu. He offers salt on them. (6) [He seats] the chanters and retires (to the side room). At the time of making the chanters rise, the king makes the chanters rise. He [provides] for the House of God in the house [of Dagan]. (9) The king [goes…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 009. Report on Rituals Performed by Assurbanipal in Shebat-Adar, 650 (CA pl .3-4)

(i 1) [The n]ew [rites] which [Ass]urbanipal, king of Assyria, [perfor]med from the 16th [of Shebat] (XI) until the 10th of Adar (XII), eponym year of Bel-Harran-šadû’a (650) . (i 5) On the [1]6th [day]: the (triumphal) entry into the city. Šerua, [K]ippat-mati and Tašmetu went to the palace and entered the house of Dagan. [He of]fered salt on the t[able] and poured out a libation bowl ...[...]. (i 9) The pries[t]s enter[ed] it from the front side of the city gate and came as far as the front side of the main room. (i 11) [On the 18th day] the king came do[w]n to the House of God. (i 12) He…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 010. Report on Rituals Performed on Shebat 17-21 (OrSP 22, 039)

(1) On the 17th day the king [entered] the Inner City. (2) On the 18th day the king went u[p] to the House of God. [He kissed the ground before Aššur. He performed a sheep offering] before Ninurta, Nusku and the gods of the House of God. He performed [one before the Conquerors (and)] the Golden Chariot. [He performed one] before [DN]. He performed one before Bel and Nabû. [He seated] the chanter[s] and retired to the side room. (6) The priest of Aššur circumambula[ted the House]. (7) The king made the chanters rise. He provided for the House of God. He gave presents to [the priest] and to the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 011. Report on Rituals Performed on Adar 8 (OrSP 22, 036)

(1) On the 8th day the king [went up] to the Ho[use of God]. He ki[ssed] the ground before Aššur. [He poured out a libation bowl]. (3) He ascended the dais [and set] the ta[ble before Lord Tiara]. The king [...] from [......]. He f[il]led a golden pithos on [...]. The priest of Aššur placed a napki[n on the] king’s shoulder. He of[fer]ed hand-water, strewed sal[t], and p[erformed] the f[ee]ding ritual. (9) He swung the purification device. He w[en]t (and) swung it over the censers, [... sw]ung it [on the censer]. He po[ur]ed out a libation bowl, tr[eated] the gods, performed the sheep…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 013. Lamentations to Aššur on Account of Enemy Attack (Geers J 62)

(1) Lamentations and eršahunga-psalms of Aššur. Enemy attack. Cop[ied] for reference. (2) On the first day, you set up a ritual arrangement for Anu, [Enlil, Ea] (and) Sîn. (3) “Wise lord, planner,” a lamentation. “You should not desert me,” [......], an eršemma-lamentation. “O Lord, may your angry heart relent to me,” an e[ršahung]a to Anu. (5) “For how long, O Lord, how long have you delayed the vengeance?,” an e[ršahunga-psalm] to Enlil. “O Lord, may your heart, though kindled with fire, [spare] your city for my sake,” an e[ršahung]a-psalm to Enlil. “Let me pray to the Lord for the house,”…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 015. Rituals in the Akitu House on Nisan 7-8, and Temple Service Rites (KAR 215 + PKT 16)

(beginning (about 2-6 lines) lost) (i 1') [They] en[ter] the Akitu House. The king com[es]; they give the gods around the king’s neck. He goes and lights the censer, and steps upon the stand. (i 6') The man-woman raises the weapons and shouts, opposite Ištar: “Ebirna, ebirna!” (i 8') The king goes to the spring. He performs sheep offerings and offers blood to the spring. He throws a fish and a crab into the spring, pours oil, honey, and wine into the spring. He swings the purification device, and appears (to the public). (i 14') From the spring the king enters the Akitu House. He kisses the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 016. Rituals in the Equ House (AsT 43)

(beginning broken away) (i 1') [...] Ištar [......] (i 2') [He burns] female kids as on the 6t[h day]. (i 3') [Hav]ing finished his ritual, the k[ing retires] to the [side]room (and) removes the jewellery. He comes out and [prostrates himself] before Ištar. They lay down [the ...]... [He kisses] the ground at the right and left of Ištar. Using a lance, he giv[es ...] before Nikkal, [...]. (i 7') The king comes out, [...s] under [..., and sits down] on the couch before the left-hand door. They [place] a table before the king. One cupbearer steps to the right of the king, p[laces an…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 017. Rituals in the House of the Assyrian Ištar (PKT 19 + OrSP 23, 115)

(1) At the da[wn] of the [xth] day [o]f Nisan (I), the king rises early in the m[orni]ng and goes to the house of the Assyrian Ištar. He per[for]ms a sheep offering before [Tašmetu], before Belat-šarri, before Ber, before Uraš, and before Kutatati. [The king] (then) goes straight to the palace. He does (all) this in the morning. (7) [At the pa]ssing of the eve[ning] the king puts on the jewellery and goe[s] to the house of the Assyrian Ištar. The king halts in the courtyard. The priest of [Aššur pours out] one libation bowl of wa[ter and another one [of ...] in the courtyard before the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 019. Rituals for Ninitu and Kulittu (KAR 146)

(i 1) When the king performs the nāṭu of [Ninittu], the king g[oe]s and brin[gs in] Ištar. (i 4) He p[erforms] a sheep offering [before Aššur], and go[es to] feed [the ṣīp]u before Ištar. He strews [salt], and swings [the purif]ication device. He go[es] to swing the purification device on the censer, gives incense thrice, pours out a libation bowl. He gives incense [three] times, performs a sheep offering, burns [ho]ney and oil, completes his [liba]tions, and appears (to the public). (i 16) [He goes] to strew [salt] before the Seven Gods, feeds [the ṣīpu], and completes [libations] of beer,…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 020. Fragment of a Ritual for Ištar (CA pl. 6)

(beginning broken away) (i 1) [......] ... [......] (i 2) [......] of the bed which in [......] (i 3) [......] He cuts off [......] the bed (i 4) [......] ritual arrangement before the be[d ...] (i 5) [the ...]s of the bed [...] (i 6) [...]. He performs a sheep offering before Aššur. He b[rings in] Ištar. (i 7) He [goes] to fe[ed] the ṣīpus [before I]štar. (i 8) [He places] the head and the feet [up]on huhhurtu-bread [......]. (i 9) He pours [wine and beer] on the head and the feet [...]. (i 10) He performs [a sheep offering before] Ištar. (i 11) He provides [......] (and) goes to the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 021. Ritual for the Lady-of-the-Mountain (PKT 12-13)

(1) [......]...[...] (2) [...] eye [......] (3) [...... the La]dy-of-the-Mountain before the [bed]room (4) [...] the bed [i]nside [...]. (5) [...] se[ts the tab]le of Aššur. (6) He comes out [of] the palace. He pours water and beer and three times [throws] balussu on [...]. (8) The king strews salt before Aššur. He sacrifices a ram [before Aššur], sacrifices a [r]am before the Lady-of-the-Mountain. He s[trew]s salt [o]n the terrace before the Seven Gods, and sp[li]ts [...]. (13) He pours a [lib]ation of beer and wine, provides cooked [me]at before Aššur, provides roast [me]at before the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 030. The Banquet of Gula (PKT 21 + 22b)

(beginning broken away) (1') [......] sweet oil [...] (2') [......] you anoint [the hands] and feet [......]. (3') The master of the banquet and the officiant [k]iss [the ground before DN] and stand up. (4') They [......] Šarrat-eqi. [The officiant] fills a masrahu vessel with wine [....... The officient] offers (it) to [the master of the ban]quet, saying: “It is (wine) of fame and offspring, [......]. May she give you [well-bein]g, life, fame and offspring!” ... [......]. (8') He thus blesses him and gives him to drink. The officiant [and the master of the banquet] kiss [the gr]ound [before…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 032. Ritual for the Daughter-of-River (KAR 141)

(1) [Wh]en [you perform the n]āṭu of the Daughter-of-the-River before [...], at the 5/6th double-hour of [the d]ay you go to the river and pitch a [ten]t on the river bank. You place the front of the tent towards the desert. (4) You collect seeds, pulling the sufferer of the punishment, (while) the singer keeps reciting: “I know the sinner” — a second time like this, a third time like this. You throw the things pulled out into the river. He throws the ‘solvents’ before Šamaš. (9) You put up a bed in the tent. [You place] on the be[d] a habannutu-jar of haršu and a habannutu-jar of…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 035. Fragment of a Ritual Mentioning the Dais of Destinies (CT 53, 980)

(beginning broken away) (3') [......] the sheep offerings of the palace (4') [... the Da]is of Destinies (5') [... t]he high priest offers (6') [... up]on the lock (7') [......] on the 19th day (8') [......] they say accordingly (9') [...] ... Neberu (10') [......] the stool (11') [......] the priest (12') [......]s, opening the ear (rest broken away) (beginning broken away; then traces at the end of lines) (r 1') [...... ris]es (r 2') [......] is seated (rest broken away)

Daily Life·Economy

~680 BCE·Neo-AssyrianSAA 20

SAA 20 037. Temple Service Rites for All Assyria (PKT 10-11)

(1) [When you are to provide for the House of Aššur, (and) to strew salt], you say: “[Aššur and Mullissu, Adad and Mašmaš, accep]t [life]!” (3) [When] you are to swing [the purification device over the table, you say: “The hand is released.” You repeat it] and swing it in the centre of the house, [saying: “The centre of the house is released].” You go and swing it in the area of the censers, [saying: “The centre of the house is seized].” You return and swing it over the censers, [saying: “May Fire purify]!” (7) When you are to put combustibles on the censer, [you giv]e incense [thri]ce and…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 038. Takultu for Sennacherib and Temple Service for Nineveh (STT 088)

(i 1) [Aššur-Enlil]; Mašmaš; Aššur-[Adad] in front of Aššur-d[ugul]; Aššur-Adad in front of Aššur-Conqueror; Enlil-Anu; Ea-šarru; Sîn, Adad, Šamaš; Ištar, the Queen of Heaven of Kar-Tukulti-Ninurta, Šerua; the Great Gods; [Taš]metu, [Ninurta, Nu]sku; Kippat-mati, Kippat-mati-image, Kutatati; Enlil, Dagan, Aššur-Tiara, Sun-image, Aššur-Lahmus, Aššur-Judges, Kittu, Sîn, Šamaš, Aššur-Conqueror; Ea, Kittu (and) Mišaru, Dibar; Ninurta and Aššur, [Aššur-Šakkan-Tišpak, Aššur-Judges; Lubelim, Gimagan], Il-pad[a]; (i 30) the Couch, Sun-of-the-Lands, the Rivers (and) Usumû, the Images, Kunuš-kadru; the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 039. Takultu for Esarhaddon(?) (STT 374)

(beginning broken away) (1') [......], Si[...], (2') [...], Hip-rag[gu], (3') [...], the Weapons, the Stand[ard], (4') [...], the Sun-image, [...], (5') [...], Uraš, (6') [..., Be]lat-ekalli, (7') [..., I]štar of Egypt, (8') [..., H]umbaba, (9') [......] image [...] (rest broken away)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 041. Duplicate of No. 40 (KAV 057)

(left-hand columns lost) (ii 1) [Ebh, Adad], Šala, Taramuwa, [Nisaba], Adad-Lightning, [Niphu-image], Fire-light[ning], (ii 6) Light-ima[ge, Ningirsu] (rest broken away) (r i 2') [......] light (rest broken away) (completely broken away)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 042. Takultu for Aššur-etel-ilani (KAR 214)

(i 1) [Aššur], drink! Enlil, drink! Anu, drink! Ea-šarru, drink! Queen of the [Gods], drink! Sîn, drink! Šamaš, drink! Adad, drink! Ištar, drink! (i 4) May the Great Gods, the Seven Gods (and) the Narudi drink! Ber, drink! Assyrian Ištar, drink! (i 7) May the Igigi (and) the Anunnaki, Ereškigal (and) the gods of earth, Eṭirtu (and) Ugurta; Šerua, Tašmetu, Nusku, Kippat-mati; Enlil (and) Da[gan], the Judges of the Imag[e, Sîn (and) Šamaš], the Lahmus, the Niphu-im[age], Nubalu, [......], Ea, [...], Maliku, [...], ...; (i 17) the House of Aš[šur] (and) its [..., ...], the Upper Lamassu,…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 043. Duplicate of No. 42 (KAV 083)

(beginning broken away) (1') [N]eš-ili-mati, N[eš-igigani, the St]eps and the Lahm[us of the Eastern Gate; Nus]ku, the Bull-Son-of-Šamaš [and the Judges behind (the God)]; (4') [the image]s of the tem[ple] and the ima[ges of the House of Aššur], the great holy of holies, [the treasuries], the holy of holies without ex[it, ...], the [Cou]rt of Lead, the A[psû and everything (in it)], the [C]ourt of Mul[lissu and everything (in it)], the Court of Nam[ru and everything (in it)] (rest broken away)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 044. Duplicate of No. 42 (KAR 325)

(beginning broken away) (1') [the four gates] and [their] doors, [the gods of the fo]ur [houses] and itself [..., the doorjamb and the lo]ck, Ehursag[kurkurra (and)] its [inhabitants], the divine It[tu, the paveme]nt, the hiburnu (vats) [and the sacred outlet conduits], (6') Anu and Antu, the Great Gods, [Šunipuru, the Narudi], Šalimtu, [Enlil] (and) Mullissu, Ninurta (and) [Nusku, Ea-šarru (and) Dam]kina, Usum[û ...] (rest broken away) (totally destroyed)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 045. Takultu for Sin-šarru-iškun(?)

(beginning broken away) (i 1') [Aššur-Adad in front of Aššur-dugu]l, [Aššur]-Adad [in front of Aššur-Conq]ueror, [Enlil]-Anu, [Ea]-šarru, [Sîn, Adad], Šamaš, Ištar, [the Queen of Heaven of] Kar-Tukulti-Ninurta, [Šeru]a, (rest broken away) (beginning broken away) (ii 1') Bel-[šarru], Da[glanu], Siu[sa], Šeru[a, Mullissu], Ištar [...]: the gods of [the House of Aššur]. (ii 7') The divine Sta[g ...]; (ii 8') you [invoke] their names. (ii 9') The [Image], (rest broken away)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 048. Fragment of a Takultu(?) Text (STT 088B)

(beginning broken away) (i 1') (Too broken for translation) (beginning broken away) (rest broken away) (rest broken away)

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 049. The Gods, Shrines and Holy Palaces of Assur (KAV 042 +)

(1) Aššur, Lord Tiara, Aššur of Reading; Šerua, Kippat-mati, the Window of Tašmetu; Sîn, Šamaš; Šulpaamaša, Šulpaguna; three gods of the room; the Conquerors, the Weapon, the Axe, Kunuš-kadru; image of Tiglath-Pileser: total (of gods) in the holy of holies. (14) Ninurta and Kakka in the right side room of the portico. (16) Nusku in the left side room of ditto. (17) Seven Sons-of-Truth of bronze before the window openings of the roof. (19) Mullissu, Mullissu of Reading, Tambaya, Šamšaya, Ulaya: total (of gods) in the house of Mullissu. (22) Enlil, Dagan, Bel-labria, the Judges of the dais,…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 050. Duties of Priests of the Aššur Temple (PKT 36-38)

(i 1) [To ... ... the House of A]ššur [and to ... the ... for s]etting [the table and per]forming [the sheep offerings] is the responsibility of [the hig]h [priest and the assistant priest]. (i 8) [To illuminat]e the face, [to ...] ..., [to ...] the golden purification device, to wipe [the kettle], to bind [... and the na]pkin [on the k]ing’s [shoulders] is [the responsib]ility of the [...]. (i 15) To lo[ok after ...], to [he]at [...], and to [bu]rn [...] [is the responsibility] of the [...]. (i 19) To [lo]ok after [the table, the c]ouch, [the bed and the throne is the responsibility of the…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 051. Royal Decrees Concerning the Clergy of Ešarra (PKT 39-40)

(i 1) The [...] cup[s] of the House of [Aššur which] Shalmaneser, king of [Assy]ria, established: (i 5) The priest of Aššur. (i 6) The assistant priest, the scribe of the House of God, the steward, the priest of Šerua, the chief gatekeeper, the chief chanter. (i 12) The priest of Bel-tarbaṣi, the warden of the House, the warden of the šahūru anteroom, the chief chanter of the House of Aššur, the cupbearer, the [...] (rest broken away) (beginning broken away) (ii 2') Two [...]s of [......]. (ii 4') Three [...]s (and) two revenue collectors ... the table. (ii 7') A revenue collector ge[t]s 1.5…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 052. Cultic Reforms and Religious Practices at Assur (CA pl. 1-2)

(columns i-iii destroyed) (beginning (about 50 lines) broken away) (iv 2) [...... Sennach]erib (iv 3) [......]... (iv 4) [......] of silver (iv 5) [...... he stati]oned (iv 6) [......] the chariot (iv 7) [...... on the x]th (iv 8) [...... Ad]ad (iv 9) [...... is fa]vourable (iv 10) [......]... (iv 11) [......] to him and (iv 12) [...... he recei]ved (rest (about 13 lines) broken away) (beginning (about 50 lines) broken away) (v 1') [Ada]d, [Nisaba, Šala]; Zababa, Babu, [E]a, [Belet]-ili, Damkina, Ninurta. (v 4') The Chariot, the W[eapo]n, Amurru, Haya, Kusu, Ninurta of the Wall, Tišpak,…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 054. Fragment of a Text Similar to No. 52 (KAV 049)

(beginning broken away) (i 1') [Sîn, Nikkal; Šamaš], Aya; [Anu, Antu; Kippat-mati], Enlil; [Adad, Šala; Iš]tar of Heaven, [Ištar of Nineveh; Ištar] of Arbela, [Assyri]an [Ištar; Zababa, B]abu; [Belet-ili, Da]mkina; [Ninurta, Kakka], Nabû, [Nergal, Mard]uk (rest broken away) (beginning broken away) (ii 1') Aššur, M[ullissu, Šerua]; Sîn, [Nikkal]; Šamaš, [Aya, Kippat-mati]; Anu, [Antu], Adad, [Šala]; Ištar of [Heaven, Ištar of Nineveh]; Ea, the Be[let-ili, Da]mk[ina, Ninurta: total gods wh]o go afte[r Aššur]. (ii 11') The Golden Chariot, [the Weapon], Amurru, [Haya], Kusu, Tišpak, [Ninurta of…

Religion & Myth·Daily Life

~680 BCE·Neo-AssyrianSAA 20

SAA 20 055. Record of Events at Ešarra on 20-x-714 (CTN 2, 246)

(1) [In the r]eign of Sargon (II), king of Assyria, [in the ep]onym year of Issar-duri, governor of Arrapha (714) , [on the 20th day], the basalt [so]cle underneath the panther of copper was brought into the House of Aššur. [While] the socle was being dragged, they pushed the altar into the socle and delivered a report [bef]ore the king. (6) On the 21st [of Tebet] (X), the royal scribe, Nabû-šallimšunu, came to the Inner City. [...s] were brought [in] big carts from the house of the governor and slain on the altar. (8) [The regular off]ering was performed before Aššur. The House of God was…

Religion & Myth·Daily Life

~675 BCE·Neo-AssyrianSAA 4

SAA 04 001. Will the King of Phrygia or Mugallu Attack a Fortress of Melid? [military and political]

(1) [Šamaš, great lord], give me a firm positive ans[wer to what I am asking you]! (2) [From this day, the ...th day of this month, the month Siv]an (III), to the 23rd day of the coming month, the month Tammuz (IV) of [this ye]ar, [for thes]e [... days and nights], the term stipulated for the performance of (this) extispicy — within [this stipu]lated term, (4) [will either NN, the king of] Phrygia, or the Cimmerian troops who [are allied] w[ith him, or Mugallu and the troops allied wi]th him, or any other enemy [strive and plan to take] or [..., a fortress of the ci]ty Melid? (7) [...] of…

Religion & Myth

~675 BCE·Neo-AssyrianSAA 4

SAA 04 002. Will Mugallu ...? (PRT 089) [military and political]

(Beginning destroyed) (1) From [this] day, [the ...th day of this month ..., to the ...th day of the coming month, the month ... of this year], (2) for [these ... days and nights, the term stipulated for the performance of (this) extispicy — within this stipulated term, will ...] (3) [will] either [......] (4) or Mu[gallu ......] (Break) (r 1) that city, [......]. (r 2) in [......] (Break) (e. 1) [...... Third exti]spicy. (e. 2) [...... Marduk-šu]mu-uṣur.

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 003. Will the Chief Eunuch Drive Mugallu away from a Fortress of Melid? (AGS 055) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am [asking you]! (2) Mugallu and the troops [of ..., (allied) with him], who have now [set up ca]mp aga[inst ..., a fortress] of the city Melid — (4) [will the chief eunuch of Esarhaddon, ki]ng of Assyria, and [his] troop[s and army who] have gone against him, [drive Mugallu and his troops away] from the w[all of ..., and will he] aban[don the w]all? (9) Does your great divinity kn[ow it? Will he who can see, see it? Will he who can hear, hear it]? (10) Disregard the (formulation) of [to]day's case, [be it good, be it faulty].…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 005. Will Mugallu Attack Mannu-ki-..., who is Besieging a Fortress? (PRT 029) [military and political]

(1) Šamaš, great lord, gi[ve me a firm positive answer to what I am asking you]! (2) From this day, [the 11th day of this month, the month Iyyar (II) of this yea]r, to the 10th day of the month Sivan (III) [of this year, for 30 days] and nights, my stipulated term — (4) within this stipulated term, will M[ugal]lu, the Melidean, st[rive and plan]? Will he mobilize a powerful army against Mannu-ki-[...] and the magnates and army of Assyria who have gone to the city Ba[..., a fortress which Mugal]lu abandoned? Or will they am[bush (them), or attack, kill and plunder them]? (8) [Will Esarhaddon,…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 007. Will Assyrian Troops Conquer Quhna, a Fortress of Mugallu of Melid? (AGS 021+) [military and political]

(Beginning destroyed) (1) [Should NN with the army of Esarhaddon, king of Assyria], set up [cam]p [against the ci]ty Quh[na, a fortress of Mugallu of Melid? Is it pleasi]ng [to your great divinity]? (3) If they, having planned, go, [...] set up camp and do whatever pertains to the capture of a city [...], will they conquer the city Quhna, capture it, and enter it? (6) [Will Es]arhaddon, king of Assyria, be pleased, be happy, andrejoice? (7) [Will he who can see, see it]? Will he who can hear, hear it? Does your great divinity know it? (8) [Disregard what] they speak [with their mouth]s. (9)…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 008. Should Assyrian Army Lay Siege to a Fortress of Mugallu of Melid? (PRT 027) [military and political]

(Beginning destroyed) (1) [Disregard the (formulation) of tod]ay's [ca]se, be it good, be it faulty, (and that) a clean or an unclean person [has touched] the sacri[ficial sheep]. (2) [Disregard that the ra]m (offered) to your great divinity for the performance of the extispicy is deficie[nt or faulty]. (3) [Disregard that he who tou]ches the forehead of the sheep is dressed in his ordinary soiled garments, [(or) has touched] the (libation) beer, [the maṣhatu-flour, the water, the container and the fire]. (4) [Disregard that] I, the haruspex your servant, am dressed in my ordinary soiled…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 009. Will Mugallu or Iškallu Attack Chief Eunuch Ša-Nabu-šu? (AGS 057) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am as[king you]! (2) Ša-Nabû-šû, the chief eunu[ch of Esarhaddon, king of Assyria], who [has gone] with [eunuchs (and) m]agnate[s, the army of Esarhaddon], ki[ng of Assyria, against ......] (5) (Break) (7) [If] he goes and [sets up c]am[p ......], (8) will either [Mugallu w]ith his troops, [or ......], or Iškallû the Tabalean [......], or any other [enemy], either in daytime [or at night] strive and plan, (9) [mount an attack agai]nst [......] Ša-Nabû-šû and his [army], and ki[ll and plunder (them)]? (Break) (r 1) (... whether)…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 010. Hostilities between Iškallu of Tabal and Mugallu of Melid (AGS 056a) [military and political]

(1) Šamaš, gr[eat lo]rd, [give me a firm positive answer] to what I am as[king you]! (2) Will Iškallû the Tab[alean ......], who engaged in mutual hostilities with Mugallu the Me[lidean concerning ......] and the city Ištiar[u ......], (6) will the argument and quarrel which [they had......] (7) talk [......] (Break) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. (r 3) The middle of the 'station' is effaced ...[......]. (r 4) The 'finger' is thick…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 011. Will Mugallu of Melid and Iškallu of Tabal Wage War? (AGS 059) [military and political]

(Beginning destroyed) (r 1) [I ask y]ou, Šamaš, gr[eat] lord, [whether Mugallu, the Melidean, or] Iškallû the Ta[balean, or ... will strive] and plan, (r 4) (and whether) [they ......] will leave and [... to wage] war? (r 6) Be present [in thi]s [ram, place (in it) a firm positive answer, favorable designs], favorable, propi[tious omens by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 012. Messenger of Mugallu Sent to Conclude a Peace Treaty (AGS 054) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am a[sking you]! (2) The messenger whom Mugallu the Me[lidean] sent [to Esarhaddon, king of Assyria] to conclude a treaty, and [whom your great divinity knows] — (4) in accordance with the command of your great divinity, [Šamaš, great lord, and your favorable decisions], (5) will that messenger, who [has come] before [Esarhaddon, king of Assyria], by the order of Mugallu the Mel[idean, ......]? (7) Will Mugallu the Melid[ean ......]? (8) Will [all] his words come true? [Will he who can see, see it? Will he who can hear, hear…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 014. Will Kuzzurakeans, Tabaleans or Cilicians Invade Que? (AGS 060) [military and political]

(1) [Šamaš, great lord, give me a firm positive answer to what I am asking you]! (2) [From this day, the 10th day of this month ..., to the ...th day of the month, ... of this year, for] 30 [days and nights, my stipulated term] — (4) [within] this stip[ulated term, will the Kuzzurakeans, or] the Tabaleans, or [the Cilicians, strive and pl]an? [Will they take the road] from wh[ere they are and in]vade Que [......]? (8) Does your great divinity know it? [Is the invasion ......] of Kuzzurak [......] or of the Tabaleans, [or of the Cilicians ......] to Que decreed [and confirmed] in a favorable…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 016. NN Sent to Que (AGS 062+) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am ask[ing you]! (2) [Fr]om this day, the 26th day o[f this month, ... of this year, to the ...th day] of Tishri (VII) o[f thi]s [year], my [stipulated te]rm — (4) [within th]is [stipulated te]rm, [should Esarhaddon, king of Assyria, strive and plan, and send ... where the ...]eans are located? (6) [Is it pleasing to your great divinity? If he, having planned], sends, [will either NN ... and his army, or ...]šattû and his army, [or NN ... and his army, or ...]ni, son of Kandâ and his army, [or the ...ians, ... or the Tabale]ans…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 017. Cimmerian and Cilician Invasion of ... (PRT 043) [military and political]

(Beginning destroyed) (r 0) [Let them be taken out] and put aside! (r 1) [I ask you, Šamaš, great lord, whether the troops of the C]immerians, [or the troops of the ...ians, or the troops of the] Cilicians [......] (r 4) [...... will go] to the district of [......] (r 5) [......] who inhabit the land of U[...] (r 6) [......] will wage [war ...].[Be present] in [this ram, place (in it) a firm positive answer], favorable designs, [favorable, propitious] omens [by the oracular command] of your great divinity, [and may I see (them)]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 018. Will Ursaya of Urartu Invade Šubria? (AGS 048) [military and political]

(1) [Šamaš, great lord], give me a fi[rm positive an]swer [to what I am asking you]! (2) [From this day, the ...th day of this month] Nisan (I), to the 1st day of Tammuz (IV) of this year, [for ... days and nights, the stipulated ter]m for the performance of (this) extispicy — within this stipulated term, (4) [will Ursâ, king of Ur]arṭ[u], whom they call Yaya, [...] whom they call king of Pa[...], strive and plan? (6) Will he, [whether ...] or on the advice [of his counsellor]s, together with his army, (7) [or with the] Cimmerians or any of his a[ll]ies, [take] the road from where they are to…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 019. Will the King of Urartu ...? (AGS 049) [military and political]

(Beginning destroyed) (r 1) Disregard that an unclean man or w[oman has come near the place of the extispicy and made it unclean]. (r 2) Disregard that an [unclean person has performed extispicy] in this place. (r 3) [Disreg]ard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 4) [Disregard] that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. (r 5) [Disregard that] I, the haruspex, [your] ser[vant, have jumbled the oracle query in my mouth], (or) changed or alte[red the proc]eedings.[Let them be…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 020. Giving a Princess in Marriage to Bartatua, King of the Scythians (PRT 016) [military and political]

(1) Šamaš, great lord, give me a firm positive answer to what I am asking you! (2) Bartatua, king of the Scythians, who has now sent his messengers to Esarhaddon, king of Assyria, concerning a royal daughter in marriage — (4) if Esarhaddon, king of [Assyria], gives him a royal daughter in marriage, will Bartatua, king of the Scythians, speak with [Esarhaddon, king of Assyria], in good faith, true and honest words of peace? (8) Will he keep the treaty of [Esarhaddon, king of Assyria]? Will he do [whatever i]s pleasing to Esarhaddon, king of Assyria? (10) Is it decreed and confirmed in a…

Religion & Myth·Astronomy & Mathematics

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