Position in chronology
Shalmaneser III 081
Translation · reference
High confidence(1) I captured the city [...]agdâ, which belonged to A(b)-rāmu (Abi-rāmu) of (Bīt-A)gūsi (lit. “son of Gūsu”).
Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004686/
Why it matters
Transliteration
URU.[...]-ag-da-a šá ma-ra-me DUMU mgu-si KUR-ud
Scholarly note
Royal inscription of an Assyrian king, published in the Royal Inscriptions of Assyria online project (RIAo). Translation reproduced from the ORACC edition. ORACC text Q004686.
Attribution
Image: Based on A. Kirk Grayson, Assyrian Rulers of the Early First Millennium BC II (858-745 BC) (RIMA 3), Toronto, 1996. Adapted by Jamie Novotny (2016) and lemmatized and updated by Nathan Morello (2016) for the Munich Open-access Cuneiform Corpus Initiative (MOCCI), a corpus-building initiative funded by LMU Munich and the Alexander von Humboldt Foundation (through the establishment of the Alexander von Humboldt Chair for Ancient History of the Near and Middle East) and based at the Historisches Seminar - Abteilung Alte Geschichte of Ludwig-Maximilians-Universität München. The annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0. Please cite this page as http://oracc.org/riao/Q004686/..
Translation excerpted from Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004686/.
Related tablets
Related sources
The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.
The oldest surviving law code in human history. The principle that the state — not the wronged family — defines and enforces justice begins here.
Not the first law code, but the most complete and the most famous. Inscribed on a black diorite stele over two meters tall, displayed in a public place — law made visible, law made monumental.