Position in chronology
Ashurnasirpal II 131
Translation · reference
High confidence(1) [Pa]lace of Ashurnasirpal (II), king of the world, [king of] Assyria, [son of] Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria: facing (brick) of the well of the temple of the Sebetti.
Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004585/
Why it matters
Transliteration
[É].GAL m⸢AŠ⸣-[PAP]-A / MAN ŠÚ [MAN] KUR AŠ / [A] TUKUL-MAŠ MAN KUR AŠ / A 10-ERIM.TÁḪ MAN KUR AŠ-ma / ki-sir-ti PÚ šá É / dIMIN.BI
Scholarly note
Royal inscription of an Assyrian king, published in the Royal Inscriptions of Assyria online project (RIAo). Translation reproduced from the ORACC edition. ORACC text Q004585.
Attribution
Image: Based on A. Kirk Grayson, Assyrian Rulers of the Early First Millennium BC I (1114-859 BC) (RIMA 2), Toronto, 1991. Adapted by Jamie Novotny (2015-16) and lemmatized and updated by Nathan Morello (2016-17) for the Alexander von Humboldt Foundation-funded OIMEA Project at the Historisches Seminar - Abteilung Alte Geschichte of Ludwig-Maximilians-Universität München. The annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0. Please cite this page as http://oracc.org/riao/Q004585/..
Translation excerpted from Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004585/.
Related tablets
Related sources
The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.
The oldest surviving law code in human history. The principle that the state — not the wronged family — defines and enforces justice begins here.
Not the first law code, but the most complete and the most famous. Inscribed on a black diorite stele over two meters tall, displayed in a public place — law made visible, law made monumental.