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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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1,694 of 102,257 tablets · 3 filters activeClear filters

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Page 2 / 34

Ur III · Neo-Sumerian

Our engine

RIME 3/2.01.02.012, ex. add10

For Ningirsu, the mighty warrior, his lord — Šulgi, the mighty man, king of Ur, king of Sumer and Akkad, built his (Ningirsu's) temple.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.03.15, ex. add69

[(Amar-Suena, called by name by Enlil in Nippur, supporter of)] the temple [of Enlil], mighty king, king of Ur, king of the four quarters — for Enki, his beloved king, his beloved Abzu [he built].

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.04.11, ex. 01

Šu-Suen, beloved of Enlil, the king whom Enlil chose as the beloved of his heart, mighty king, king of Ur, king of the four quarters, his beloved god — Habaluge, governor of Adab, his servant, built for him his beloved temple.

Writing & Literature·Religion & Myth

~2041 BCE·Ur III · Neo-SumerianOur engine

MVN 05, 051

60 grain-fed sheep, 1 sila of barley each — regular offerings of Šara; 20 grain-fed sheep, 1 sila each — regular offerings of Šulgi; 20 grain-fed sheep, 1 sila each — regular offerings of Amar-Suen; for 1 day. For 30 days, its barley: 10 gur. From Alulu. Sealed tablet of the governor (ensi). Month: Dumuzi. Year: Šašru was destroyed.

Economy·Religion & Myth

~2037 BCE·Ur III · Neo-SumerianOur engine

CUSAS 03, 0973

1 piglet — month: day 1 having passed; 1 grain-fed full-grown billy goat — month: day 10 having passed; 1 piglet — month: day 15 having passed; 1 grain-fed white long-fleeced (alum) sheep — month: day 20 having passed; 1 grain-fed white sheep — month: day 28 having passed: regular offerings (for) the funerary libation-place (ki-a-nag) of Šu-[Kab]ta. From Iškur-illat booked out (expended). In Garšana. Month: ki-siki of Ninazu (month 7). Year: "Šu-Suen, king of Ur, built the temple of Šara in Umma." Copy.

Economy·Religion & Myth

~2037 BCE·Ur III · Neo-SumerianOur engine

CUSAS 03, 0976

1 piglet (sucking pig), day 1; 1 barley-fed sheep, day 10; 1 dove (turtledove), day 15; 1 barley-fed sheep, day 20; 1 barley-fed sheep, 1 dove, day 28. Regular offerings for the funerary libation place of Šu-Kabta. From Iškur-illat withdrawn (expended). In Garšana. Month: Festival of An. Year: Šu-Suen, king of Ur, [built] the temple of Šara in Umma. Copy.

Economy·Religion & Myth

~2037 BCE·Ur III · Neo-SumerianOur engine

CUSAS 03, 1021

1 sheep — regular offering (for) Inanna of [Zabalam]; 1 sheep — regular offering (for) [Šara of Umma]. [Withdrawn] from Ili-bi[lani]. Month: "Harvest" (še-sag-ku). Year: "Šu-Suen, [king] of Ur, [...]." (Seal:) Šu-Kabta, the physician, son of Naram-ili: Iškur-illat, the scribe, son of Abia, (is) your servant.

Economy·Religion & Myth

~2037 BCE·Ur III · Neo-SumerianOur engine

Orient 55, 164 no. 11

1 sheep, (for the) siskur-offering at the threshing floor of the field GAN-mah; from Ur-halmuša; sealed tablet of Lu-[Ḫa]ya. Year: "Šu-Suen, the king, caulked the magnificent barge for Enlil and Ninlil." (Seal:) Lu-Ḫaya, the scribe, son of Ur-e'e, the chief livestock administrator.

Economy·Religion & Myth

~2032 BCE·Ur III · Neo-SumerianOur engine

NRVN 1, 279

2 gur of barley, regular offerings (sá-du₁₁) of (the god) Palil, month: šeš-sag-ku₅ ("harvest"), from the storehouse at the mouth of the Tummal canal — Ur-Šulpa'e, the maltster, has received (it). Year: Šu-Sîn the king destroyed the land of Zabšali (Šu-Sîn 7). (seal inscription) Ur-Šulpa'e, maltster, son of A-tu.

Economy·Religion & Myth

~1974 BCE·Old BabylonianOur engine

JANES 18, 49 25

7 sheep, cooked (boiled), regular offerings (sá-du₁₁) of Enlil and Ninlil. Delivery, for the meat-house (é-uzu), from the É-gissu; sealed tablet of the šatammu-officials. Month: Gan-gan-è (month IX), day 26, year: Iddin-Dagan the king elevated (installed) the lumaḫ-priest of Nin-Isina.

Economy·Religion & Myth

~1974 BCE·Old BabylonianOur engine

JANES 18, 50 29

6 rams — the 26th day; 3 rams — the 28th day: regular offerings (sattukku) of Enlil and Ninlil, in Nippur; from the E-gissu ("House of the Shade") delivery to the <house> of meat (slaughterhouse). Sealed by the šatammu-officials. Month: Ab-e (10th month, Nippur calendar). Year: Iddin-Dagan, the king, fashioned a great emblem for Ninisina.

Economy·Religion & Myth

~1950 BCE·Old BabylonianOur engine

RIME 4.01.04.05, ex. add18

Išme-Dagan, mighty man, king of Isin, king of the four quarters, when he cancelled the tribute-obligation of Nippur, the beloved city of Enlil, and exempted its troops from military service, he built the great wall of Isin. The name of that wall is: "Išme-Dagan is one of great strength through Enlil."

Writing & Literature·Religion & Myth

~1950 BCE·Old BabylonianOur engine

RIME 4.04.01.04, ex. add144

Sîn-kāšid, mighty man, king of Uruk, king of the Amnanum, provider of the Eanna — when the Eanna he built, his palace of kingship he built.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 03

Documents Erišum I's temple construction at Aššur and its ritual furnishings — bronze duck weights and beer vats — giving the earliest detailed record of cultic equipment in an Assyrian royal building inscription.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 06

Attests Erišum I's construction of Aššur's temple in the god's own city, anchoring the earliest stratum of Assyrian royal piety and the vice-regent (iššiak Aššur) titulature that defined Old Assyrian kingship.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 10

Erišum I consecrates the Aššur temple 'Wild Bull' by mixing ghee and honey into the mortar — one of the earliest Assyrian royal building inscriptions, and evidence that the ritual deposit of clay cones as dynastic markers was already standard practice c. 1900 BCE.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianOur engine

Šamši-Adad I 02

Claims the Emašmaš temple in Nineveh as a restoration of a structure built by Maništušu of Agade, asserting Assyrian dynastic continuity across seven generations of post-Akkadian history.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 11

Attests Šamši-Adad I's self-presentation as temple-builder of Aššur, anchoring his reign within the city-god's cult at the moment Assyria first emerged as a territorial kingdom.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Aminu 2002

(1) Muqaddimum, servant of Aminu.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Azuzu 2001 / Man-ištušu 2002

(1) Man-ištūšu, the king of the world. Azuzu, his servant, dedicated (this spear) to the god Beʾal-SI.SI.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 01

(1) [...] ... Erišum (I), overseer of (the god) Aššur, [son of Ilu-šūma], overseer of (the god) Aššur; Ilu-šūma (was) the son of Šalim-aḫum, [overseer of (the god) Aššur]; (and) Šalim-aḫum (was) the son of Puzur-Aššur (I), [overseer of (the god) Aššur]. (4) Erišum (I), vice-regent of Aššur: I [built] the holy [Step] Gate, (and) the chapel [for] my lord. I built a [high] throne (and) adorned the front of it with a precious stone (ḫušāru). I installed (its) doors. (8b) With (the god) Aššur, my lord, standing by me, I reserved land for (the god) Aššur, my lord, from the Sheep Gate to the…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 02

(1) Eriš[um (I)], vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) He built the temple (and) all of the temple area for the god Aššur, his lord, for his life, and the life of his city. (15) When I started the work, (when) my city was under my command, I made silver, gold, copper, tin, barley, and wool, as well as the payment of bran and straw, exempt from taxes. (26) I mixed ghee and honey into (the mortar of) every wall and (then) laid one layer of bricks. With the god Aššur, my lord, standing by me, I cleared houses from the Sheep Gate to the People’s Gate.…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 04

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For the god Aššur, his lord, for his life, and the life of his city, he built the entire temple area of the temple of the god Aššur and the holy Step Gate, (as well as) the chapel of (the god) Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 05

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur. (7) For his life and the life of his city, he built all of the temple area for (the god) Aššur, his lord. He installed (its) doors.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 07

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For (the god) Aššur, his lord, for his life, and the life of his city, he built the temple area of (the god) Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 08

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur. (7) It was Erišum (I), vice-regent of the god Aššur, who built [(...)] for [his] life.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 09

(1) Erišum (I), vice-regent of the god A[ššur], son of Ilu-[šūma], vice-regent of the god Aššur. (7) For his life, he built all of the temple area for the god Aššur, his lord.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 1001

(1') (No translation warranted.)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 11

(i 1') (No translation possible) (ii 1') I cleared houses [from] the Sheep [Gate] to the People’s Gate. I fashioned two beer vats for the god Aššur, my lord. [I placed two] bronze duck figures, [each (weighing)] one talent, [at their] ba[se(s)]. (iii 1') (No translation possible) (iii 1'') (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 12

(1) [Eri]šu[m (I), vice]-regent [of the god] Aššur, son of Ilu-šūma, built a temple for (the god) Aššur, his lord. (7) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 13

(1) Eriš[um (I)], vice-regent of the god Aššur, built the temple of the god Aššur. Moreover, he fashioned the two beer vats.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 14

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur; Ilu-šūma (was) the son of Šalim-aḫum, vice-regent of (the god) Aššur; (and) Šalim-aḫum (was) the son of Puzur-Aššur (I), vice-regent of (the god) Aššur. (14) Erišum, vice-regent of (the god) Aššur: With the god Adad standing by me and for the god Adad, my lord, for my life, and the life of my city, I built the temple and its temple area. Moreover, I installed (its) doors. (27) (As for) the one who would remove th(is) tablet, may the gods Aššur, Adad, [and] Bēl, my god, destroy his [seed].

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 15

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For his life and the life of his city, he built the temple of the god Adad, (in) its entirety. Moreover, he installed (its) doors.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 16

(1') [For] the god Adad: Erišum (I) made (this).

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 17

(1) Eri[šum (I)], vice-regent of the god Aššur, son of [Ilu-š]ūma, vice-regent of the god A[ššur].

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 1

(1) Ikūnum, vice-regent of the god Aššur, son of Erišum (I), vice-regent of the god Aššur. (7) Erišum (I) built the temple of the god Adad and made [his] work firm. Ikū[num], his son, finished and ... the temple of the god [Adad]. Moreover, ... (19) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 2

(1) Ikūnum, vice-regent of the god Aššur, dedicated (this) stone chest to the god Aššur, his lord, the god who is his helper, and Aššur-imittī, his son, took it in(to Aššur’s temple) for his life.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 3

(1) [Ikūnum, vice-regent of (the god) Aššur, son of] E[rišum (I), vice-regent of (the god) Aššur]. Er[išum (was) the son of Ilu-šūma], vice-regent of [(the god) Aššur], [Ilu-šūma (was) the son of Š]alim-a[ḫum, vice-regent of (the god) Aššur], (and) Šalim-a[ḫum (was) the son of Puzur-Aššu]r, vice-regent [of (the god) Aššur]. (8) [Ikūnum, vice]-regent of (the god) Ašš[ur, for his life] and the life [of his city] (11) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 4

(1) Ikūnum, vice-regent of [the god Aššur],

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 5add (formerly Šamši-Adad I 03)

(1′) vice-regent of [(the god) Aššur; (and) Il]u-[šūma] (was) the son of Ša[lim-aḫum, vice-re]gent [of (the god) Aššur]. (5′) Ikūnum, vice[-regent of (the god) Aššur, buil]t the temple of the [goddess Ereškigal, for his life and the life of his city]. Moreover, he depo[sited (his) clay c]one (therein). (11′) (May) a f[uture ruler], when th(at) tem[ple ...] has become dilapida[ted, re]turn my clay co[ne t]o its place.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ilu-šumma 1

(1) Ilu-šūma, vice-regent of (the god) Aššur, beloved of the god Aššur and the goddess Ištar, [son of Ša]lim-aḫum, vice-regent of (the god) Aššur, built a temple for the goddess Ištar, his lady, (and) for his life. (14) He established the freedom (andurāru) of the Akkadians.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ilu-šumma 2

(1) Ilu-šūma, vice-regent of (the god) Aššur, beloved of the god Aššur and the goddess Ištar, son of Šalim-aḫum, vice-regent of (the god) Aššur. Šalim-aḫum, vice-regent of Aššur, (was) the son of Puzur-Aššur (I) (and) vice-regent of (the god) Aššur. (16) Ilu-šūma, vice-regent of (the god) Aššur, built a temple for the goddess Ištar, his lady, (and) for his life, and he constructed a façade (and) new wall. (27) I subdivided house-plots for my city. The god Aššur opened up for me two springs on Mount Ebiḫ (Abiḫ) and (then) I made bricks for th(at) wall using (the water of) those two springs.…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Puzur-Sin 1001

(1) When Puzur-Sîn, vice-regent of the god Aššur, son of Aššur-bēl-šamê, destroyed the evil of Asīnum, offspring of Šamšī-[Adad (I)], who was ... of the city Aššur, and instituted proper rule for the city Aššur, (at that time), [I (Puzur-Sîn) removed] ... a foreign plague, (who was) not of the flesh of [the city] Aššur. (15) The god Aššur justly ... [with] his pure hands and I, by the command of (the god) Aššur himself, my lord, destroyed that improper thing that he had worked on, (specially) the wall and palace of Šamšī-Adad (I), his grandfather, (who was) a foreign plague (and) not of the…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Šalim-aḫum 1

(1) Šalim-aḫum, vice-regent of (the god) Aššur, son of Puzur-Aššur (I), vice-regent of (the god) Aššur. (7) The god Aššur requested a temple from him and he built a temple of ... (to last) forever. Moreover, he bu[ilt] the palace of ... (-) Dagan, its shrine, its temple area, ...,(its) house of beer vats, and its storage area for <his> life and the life of his ci[ty], (erasure), for the god Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 01

(1) Šamšī-Adad (I), king of the world, builder of the temple of the god Aššur, pacifier of the land between the Tigris River and the Euphrates River, by the command of the god Aššur, who loves him, (and the one) whom the gods Anu and Enlil called by name for greatness among the kings who came before (him). (18) (As for) the temple of the god Enlil, which Erišum (I), the son of Ilu-šūma, had built, it had become dilapidated and I abandoned it. Then, I built the temple of the god Enlil, my lord, the fearful dais, the large chapel, the seat of the god Enlil, my lord, (all of) which were…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Šamši-Adad I 03 (= Ikunum 5add)

(1) Šamšī-[Adad (I)], appointee of the god Enlil, vice-regent of the god Aššur. (4) (As for) the temple of the goddess Ereškigal, which Ikūnum, the son of Erišum (I), had built, it had become dilapidated and Šamšī-A[dad (I)], son of

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 04

(1) Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur. (4) When the god Itūr-Mēr, my lord, fully entrusted to [me] the ru[le] and control [over] the land Mari and the bank(s) of the Eu[phrates] River, I prayed to hi[m a]nd (then) [I offered up (to him), [(for the splendor of his divinity,)] a throne of light-colored medlar-wood ... [...] that had been perfected with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 05

(1) [Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur]. (4) Wh[en] the god Itūr-Mē[r] heard my pray[e]rs and petitions and fully entrusted to me the land Mari, the bank(s) of the Euphr[ates] River, and its domains, I prayed to him and (then) I offered up (to him), for the splendor of his divinity, a great ebony throne that had been methodically made with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 06

(1) For the goddess Ištar-šarrum, the controller of all of heaven and netherworld, the one who favorably receives his prayers (and) goes at his right hand: (6) Šamšī-Adad (I), strong king, king of Agade, conqueror of all of his enemies, dedicated a bronze kettledrum with good sound (and) befitting his being a warrior.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 07

(1) [Šam]šī-[Adad (I)], strong king, appointee of the god [Enlil], vice-regent of the god Aššur, beloved of the god Dagān, pacifier of the land between the Tigris River and the Euphrates River, ruler of [Mar]i, king of Ekallātum, (and) governor of Šubat-Enlil. (12) [I ...] twin (vases) for the god Dagān and the banquet of [...] the god Aššur fo[r [...]. (r 1) (No translation possible)

Writing & Literature·Religion & Myth

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