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Page 422 / 450

~655 BCE·Neo-Assyrian

RINAP 5

Ashurbanipal 181

(o? 1') [I, Ashurbanipal, king of Assyria, who by the command of (the god) Aššur] (and) the goddess Mu[llissu a]chi[eved his heart’s desire: Um]manigaš (Ḫumban-nikaš II) [dispatched them (his forces) to Undasu, a s]on of Teum[man — a (former) king of the land Elam — Zazaz, the city ruler of the c]ity Pillatu, (and) [Parr]û, the [city ruler of the land Ḫilmu, to help] Šamaš-šuma-ukīn — [(my) unfaithful] b[rother — (and) to fight with the troops of Assyria] (r? 1') (No translation possible) (r? 2') [I], Ashurbani[pal, king of Assyria, who b]y the command of (the god) Aššur (and) the goddess…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 182

(o? 1') [...] ... [...] mi[ghty] victories [... the la]nd Elam [... the land Ela]m, all of it, [... (obv.? 5´) with the suppor]t of (the god) Aššur (and) the goddess Mulli[ssu, ... he became di]stressed. [He sent] his envoys [to me ... and with] his substantial audience gift(s) ... [...]. (o? 8') [I], Ashurbanipal, ki[ng of Assyria, who by the comman]d of (the god) Aššur (and) the goddess Mull[issu achieved his heart’s desire]: (r? 1') [...] (r? 2') [I], Ashurbanipal, [king of Assyria, who by the command of] (the god) Aššur (and) the goddess Mul[lissu achieved his heart’s desire: ...] the land…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 195

(1) O Aššur, the great mountain, [...], the sublime one [who resides] i[n] Eḫur[saggalkurkurra, ...], the lord of the crown, ... [...] by whose exalt[ed] command [...], (5) the fierce deluge [...], who, by the weapons of [his mighty] battle array, [...] and together with mankin[d ...] you swept over them like [...] you imposed [...] on the lands [...]. (10) Dunānu, son of Bē[l-iqīša, ...] who spoke w[ords of ...] and you, kin[g of the gods ...]. Him, together with [his] famil[y ...] who to Sargon (II) [...] (15) kings who preced[ed me ...]. Moreover, he, Aplāya [... who] constantly harassed…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2001

(1) [I]mage of Libbāli-šar[rat], que[en] of Ashurbani[pal], king of the world, ki[ng] of As[syria].

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2004

(1) For the god Sîn of heaven, lion of the gods (and) king of the Enlil (circle of) gods, his lord: (5) Sîn-balāssu-iqbi, governor of Ur, son of Ningal-iddin, (10) (who was also) governor of Ur, built anew Etemennigurru, his beloved temple.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2005

(1) For the goddess Ningal, queen of Ekišnugal, divine Ninmenna (“Lady-of-the-Crown”), beloved of Ur, his lady: (5) Sîn-balāssu-iqbi, governor of Ur, built anew the Gipāru, the house of the supreme goddess, beloved wife of the god Sîn. After he constructed a statue, a (re-)creation of the goddess Ningal, (and) brought it into the house of the wise god, she took up residence in Enun, (which was) built (to be) her lordly abode.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2006

(1) For the goddess Ningal, exalted lady, queen of the goddesses, (most) valiant of the great gods: (4) In order to ensure the good health of Ashurbanipal, king of Assyria, strong king, (and) king of the world, his lord, Sîn-balāssu-iqbi, son of Ningal-iddin, governor of Ur, Eridu and the Gurasimmu (tribe), (10) opened up (its) emplacement, built (the well named) Puḫilituma, and established (it) for all time. He made inexhaustible spring water appear in it. (14) With regard to any (future) ruler who (re)opens this well, may his days be long (and) his offspring extensive!

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2007

(Lines 1-28 [= col. i–iii], which contain an inscription of Amar-Suen, are not edited here.) Col. iv (29) Copy from a baked brick from the debris of Ur, the work of Amar-Suen, the king of Ur, (which) Sîn-balāssu-iqbi, the governor of Ur, had discovered while looking for the ground plan of Ekišnugal. Nabû-šuma-iddin, son of Iddin-Papsukkal, the lamentation-priest of the god Sîn, saw (it) and wrote (it) down for display. Top (39) (No translation possible)

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2008

(1) (For) the god Nanna, king of heaven (and) netherworld: in order to ensure the good health of Ashurbanipal, king of kings, his lord, (5) Sîn-balāssu-iqbi, governor of Ur (and) Eridu, who provides for Ekišnugal, the shining shrine of the Watery Abyss (apsû), built anew (10) Elugalgalgasisa, his beloved temple.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2009

(1) [(For) the god Nanna], his [lo]rd, [... of As]hurbanipal, [king] of the world, [Sî]n-balāssu-iqbi, (5) governor of Ur (and) Eridu, for the sake of his life (re)built Elugalgalgasisa [an]ew.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2013

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Eadgigi, the abode of the god Nusku.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2014

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Ekišibgalekura, the abode of the god Ninimma.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2016

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Eanšar, his royal abode.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2017

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, viceroy of Ur, (5) who provides for Eridu, built Ešaduga, the abode of his Enlilship.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 2018

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Eašanamar, the abode of the god Enlil.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 209

(1) [For the goddess Ni]ngal, who makes life pleasant, goddess worthy of pra[ise], mother of the gods, the hero[ic one, the] gracious [wil]d cow, who(se) face is ra[diant, who(se)] featu[res] always shine brightly [l]ike daylight, (5) wi[f]e of the divine light (Sîn) — foremost lord, resplendent one, light of the distan[t] heavens — who bore the god Šamaš — the one who lights up the four quarters (of the world), who(se) judgement and decision are final ... — who intercedes for the light of the gods, her beloved, the god S[în], who gives counsel (and) says favorable thing(s) to the god Šamaš,…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 220

Lacuna of about 5 or 6 lines (i 1') [governor of B]abylon, king of [the land of Sumer and Akkad; grands]on of Sennacherib, [great] kin[g, strong king, king of the world, king of Assyria; de]scen[da]nt of Sargon (II), gre[at] king, [strong king, king of the world, king of Assyri]a, [governo]r of Babylon, king of the land of S[umer and Akkad] — (i 5') [(The god) Aššur], the father of the gods, [determined] a roya[l] destiny [as my lot] (while I was) in my mother’s womb; [the goddess Mul]lissu, the great mother, nominate[d me] for ruling over the land and people; [the god] Ea (and) (the goddess)…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 223

Columns i and ii are not edited here iii 1´–35´ The inscription of Sennacherib and measurements and descriptions of Zarpanītu’s bed and Marduk’s throne are not edited here (iii 36') Wording (of the inscription) that was erased from the bed (and) the throne of the god Bēl (Marduk), which were deposited in the temple of (the god) Aššur, (and that of the inscription) written upon (them) in the name of Ashurbanipal. Simānu (III), the twenty-seventh day, eponymy of Awiānu (655) , th[ey were returned t]o Ba[byl]on [(...)]. (iv 1') [...] ... [...] ... [..., O l]ord, being furious (and) relenting,…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 241

(1) For the god Marduk, king of all the Igīgū gods and Anunnakū gods, creator of heaven and netherworld, who establishes archetypes (and) dwells in Esagil, lord of Babylon, great lord, my lord: (3) I, Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world); son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad, who (re)settled Babylon, (re)built Esagil, renovated the sanctuaries of all the cult centers, constantly established appropriate procedures in…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 242

(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, (5) governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, great king, strong king, king of the world, king of Assyria, I — (7b) During my reign, the great lord, the god Marduk, who during the reign of a previous king had resided in Baltil (Aššur) in the presence of the father who had created him, (10) entered Babylon amidst…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 243

(1) Ashurbanipal, [great] king, [mighty king, king of the world], king of Assyria, king of the [four] quarters (of the world), [king of kings], ruler who has no rival, who rules from [the Upper Sea to the] Lower [Sea] and [who made] all [rulers bow down at his feet]; (5) son of Esarhaddon, [great] king, [(mighty king), (king of the world), (king of Assyria), (governor of Babylon)], king of the land of Sumer and Akkad; [grand]son of [Sennacherib, (great king), mighty king], king of the world, king of Assyria, I — (7b) [I completed the work on Esagil] which (my) father who had engendered me had…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 244

(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; (5) son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, strong king, king of the world, king of Assyria, I — (8) I completed the work on Esagil which (my) father who had engendered me had not finished. I (re)confirmed the regular…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 245

(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; (5) son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, strong king, king of the world, king of Assyria, I — (8) I completed the work on Esagil which (my) father who had engendered me had not finished. I (re)confirmed the regular…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 246

(1) I, Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods Aššur, Šamaš, and Marduk rules from the Upper Sea (10) to the Lower Sea and who made all rulers bow down at his feet, who provides for Esagil, the palace of the gods — whose doorbolt I made glisten like the stars (lit. “writing”) of the firmament —, who repaired the damaged parts of all their sanctuaries, (who) established (my) protection over all cult centers, whose deeds are pleasing to all the gods…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 247

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, in order to ensure his good health (5) had baked bricks made anew for Esagil and Etemenanki.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 248

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, (5) king of the world, king of Assyria, (and) king of Babylon, had baked bricks made anew for Etemenanki.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 249

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, for the sake of his life had baked bricks made anew for Etemenanki.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 250

(1) [For] the god Marduk, his lord: Ashur[banipal], son of Esarhaddon, king of the world (and) [king of Assyria had] baked bricks [made] anew for Etemena[nki].

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 251

(1) For the god Asari, great lord, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, for the sake of his life had constructed Etemenanki anew.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 252

(1') this [work] falls into dis[repair ...], question skilled [craftsmen! ... Rebuild (...)], the temple of the goddess Ištar according to [its ancient] specifi[cations! (...) The goddess Ištar (of Agade)] will (then) listen to [your prayers. Look at my] inscribed object, [anoint (it) with oil, offer a sacrifice, (and)] s[et] (my inscribed object) with your (own) inscribed object! (5'b) [(But) as for the one who erases my inscribed name by some crafty device], (or) does not write [my name] with his name, (or) [destroys my inscribed object], (or) does not set [my inscribed object with his (own)…

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 253

(1) To the god Nabû, the powerful heir [... h]ero of the gods, eminent, exalted, splendid, scribe of Esagil, f[oremost] son, [...], who bears the tablet of the fates of the gods, who controls the omens, prince of the g[reat] gods, [(...) the one who directs the Igīgū and] Anunnakū gods, who gives advice to the gods of heaven (and) netherworld, powerful ... [...] whose weapons cannot be equaled, (5) firstborn son of the god Asari (Marduk), offspring of the goddess [Erua (Zarpanītu), ...] whose lordship is supreme, who dwells in Ezida — the proper temple — lord of Borsi[ppa — the] awesome [cult…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 254

(1) I, Ashurbanipal, great [kin]g, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods Aššur, Šamaš, (5) and Marduk rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet, [who provi]des for Esagil, the palace of the gods — [who]se [doorbo]lt I made glisten like the stars (lit. “writing”) of the firmament — who repaired the damaged parts (10) of all their sanctuaries, (who) established (my) protection over all cult centers, the one who[se] deeds are…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 255

(1) ... [...] in Esagi[l ...]. When that light [...] the good of Ashurbanipal, king of the land[s ...]. Let him daily ... [(...)].

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 256

(1) For the god Enlil, [(...) his lord] Ashurbanipal, king of the world, king of [Assyria, (...)] king of the four quarters (of the world), had (this) [(...)] built for the sake of his life.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 257

(1) For the god Nergal, mightiest of the gods, most overpowering of the gods, the supreme, perfect, (and) noble sovereign of his brother(s), the one who dwells in (the temple) Ešaḫula, the lord of Sirara, his lord: (3b) Ashurbanipal, great king, strong king, king of the world, king of Assyria; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, (5) king of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, great king, strong king, king of the world, (who was) also king of Assyria — (7b) In order to ensure his good health, he enlarged the courtyar…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 258

(1) For the god Enlil, king of the gods, lord of heaven and netherworld, prince [...], one who renders decisions, who[se order] cannot be changed, foremost of the Igīgū gods, hero of the Anunnakū gods, who ru[les ...], one who holds the lead-rope of every(one), one who makes [opposing forces] agr[ee], lord of the lands, wisest of the gods, one who dwells in Ekur which is inside [Nippur, (the great lord), his lord]: (6) Ash[ur]b[ani]p[al, great king], strong [kin]g, king of the wor[ld, king of Assyria, ... king who has no] equal [in all] the lands; [son of Esarhaddon, great king], strong…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 259

(1) For the god Enlil, lord of the lands, his lord: Ashurbanipal, (5) his obedient shepherd, mighty king, king of the four quarters (of the world), (re)built Ekur, his beloved temple, with baked bricks.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 260

(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, (re)built Egigunû with baked bricks.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 261

(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, skillfully (re)built (10) with baked bricks ... within Eḫursaggalama, his ancient royal cella.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 262

(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods, his helpers, rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, (5) king of the land of Sumer and Akkad, who (re)settled Babylon, (re)built Esagil, renovated the sanctuaries of all the cult centers, constantly established appropriate procedures in them, and…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 263

(1) For the goddess Ištar of Uruk, sovereign of heaven and netherworld, most powerful of the gods, exalted one, who executes the command she gives in the east and in the west, the fierce goddess of battle who whirls around in the melee like a dust storm, who marches at the side of the king, her favorite, (and) slays his foes, (5) mistress of the lands, who has gathered to herself (all) divine offices (and) administers correctly all purification rites, who dwells in Enirgalanim — which is inside Eanna — great lady, his lady: (7) Ashurbanipal, great king, strong king, king of the world, king of…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 264

(1') [...] ... [...] pure [food offer]ings, anything ... set out before you. (2') [... m]e, Ashurbanipal, king of Assyria, the servant (who is) the favorite of your heart, [...] ... (and) the just shepherdship that you bestow at your command, [...] the preservation of (my) life ... [...] a [b]right spirit ... Grant ... as a gift, ... come to my aid and always stand in for me, kill m[y] enemy, (and) make the foundation of my royal throne as secure as a mountain for eternity. (r 5b) When this ceremonial wagon becomes dilapidated and old, may one of the kings, [my] descendants, restore its…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 265

(1') [At that time], I sought the (original) emplacement [of Edimgalkalama, (which is inside (the city) Dēr), the temple of Great Anu], the gr[eat] lord, [my lord, which had become old, ...] ... [I had (it) built anew] with the craf[t of the god Kulla, …, (and) ma]de (it) as high as a mountain. (3'b) On account of this, [may] Great Anu, the exalted lord, [look upon this] wor[k with pleasure]. Determine [for me — Ash]urbanipal, king of Assyria, the ruler who reveres you — as my fate a long life, fulln[ess of old age, good health, ha]ppiness, and a bright spirit. Make me stand [ov]er my…

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 266

(1) [For the goddess] Sutītu, his [la]dy: Ashurbanipal, king of Assyria, presented (this object) for the sake of his [lif]e.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 267

(1) For the goddess Su[tītu], his lady: As[hurbanipal], king of Assyria, prese[nted] (this object) for the sake of his life.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 268

(1) [Palace of Ashurbani]pal, kin[g of Assyria].

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 269

(1) Palace of Ashurbanipal, grea[t] king, [strong king, kin]g of the world, king of Assyria.

Law·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 270

(1) Palace of Ashurbanipal, [great king, stro]ng [king], king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, king of Assyria.

Law·Religion & Myth

~650 BCE·Neo-AssyrianEditorial

Epic of Gilgamesh, Tablet XI (the Flood)

The single most important literary discovery of the 19th century. It rewired the understanding of the Bible's literary context and proved that the Mesopotamian flood tradition is older. It is the oldest surviving epic poetry in human history.

Religion & Myth·Writing & Literature

~627 BCE·Neo-AssyrianRINAP 5

Aššur-etel-ilāni 01

Aššur-etel-ilāni's dedication of baked bricks for Ezida at Kalḫu — framed as a life-preservation rite — attests royal temple-building ideology persisting into the final turbulent years of the Assyrian Empire.

Religion & Myth·Writing & Literature

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