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Tablet image sourced from Wikimedia Commons (CC BY-SA 4.0). No scholarly translation referenced in source metadata. Source description: Clay tablet, late Uruk period, 3300-3100 BCE. Proto-cuneiform signs, food issue list " rations" written by combining a human head and a bowl (the triangular object…
1 (N01) — NAM2-EŠDA 1 (N01) — NAM2 KAB(?) 1 (N01) — NAM2 DI 1 (N01) — NAM2 NAM2 1 (N01) — NAM2 URU(?) 1 (N01) — PA ŠE NAM2 1 (N01) — NAM2 RAD 1 (N01) — AB ME(?) 1 (N01) — GAL [x] 1 (N01) — EN(?) [...] 1 (N01) — [x] [...] 1 (N01) — [x] [...] 1 (N01) — [...] 1 (N01) — [...] (Reverse/lower line) [n] 1 (N14) — EN 2 (N57) [E2 ...]
Catalogue entry from CDLI (Uruk III (ca. 3200-3000 BC)) — Trudy Otdela Vostoka 3 p. 27ff.:2. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
[...] 1(N58).BAD~a lord(?): IB~a (title/category) [...] linen(-garment): vizier great garment-official: overseer garment: overseer [...] great one of the throne(?) great one of the DI-sign(-office) temple-administrator of the X(-office) temple-administrator of the X(-office) ZATU725(?) spouse(?)
1(N01), NAM2 [...] 1(N01), GAL~a ("great/large") SZAH2~a ("pig") 1(N01), NAM2 APIN~a ("plow") 1(N01), GAL~a [...] 1(N01), GAL~a ("great/large") SZAB~a 1(N01), PA~a NAM2 [...] 1(N01), AB~a [...] 1(N01), GAL~a [...]
(obverse, single column; sign-groups without numerals — an archaic text of uncertain genre, rendered sign by sign) 1. Fish ... TU ("born"?) 2. NAM2 NAM2 (a doubled title/category sign) 3. NAM2(?) — dagger (GIR2) 4. Delivered(?) (DU) — AN — water (A) 5. Yoke(?) (ŠUDUN) — RI 6. Yoke(?) (ŠUDUN) — dagger (GIR2) 7. ... — water (A) — NI 8. Fire(?) (NE) — day (U4) — RA 9. NI — RA 10. ŠE3 — BU 11. Day (U4) — builder/mason (ŠIDIM) — foot(?) (GIR3, damaged) 12. To carry(?) (IL) — left(-hand)(?) (GUB3) — ... 13. ... — (an archaic sign of unidentified value) — dog(?) (UR) — NI — to sit(?) (DUR2) 14. Mixed…
Catalogue entry from CDLI (ED I-II (ca. 2900-2700 BC) ?) — Fs Krecher 330-332 01. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED I-II (ca. 2900-2700 BC) ?) — Fs Krecher 342-343 11. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Obverse 1. [...] she-goat, LAK20 [...] 2. [...] has no place 3. [...] ... the place of flax(?) [...] LUM — he/it has not 4. [...] Šubur [...] MAR — he/it has not 5. [... ...] ... 6. no ghee(?) 7. |LAGAB×(AŠ@c×AŠ.AŠ@c×AŠ)| — not 8. fish-roe — not 9. LI TAR [...] 10. ... [...] 11. KU [... ...] (The remainder of the surface is broken away; the reverse carries no legible writing.)
Incantation formula: [… snake?] of the night, the Abzu […] Venom comes forth — its substance is apportioned in the mouth. The mouth, its inner chamber, is made to attain (its aim). The snake coils; the great serpent (ušumgal) coils. The speckled field … (two unread compound signs) … [ … ] … … … The snake stretches out its mouth against me; with their tongues they fill me with fine threads. The snake, its mouth outstretched, … (unread) … let it not … (Colophon) The temple administrator (sanga) Ur-gibil, the scribe, [wrote (this)].
1 (person): Ur-Ninmug; 1 (person): Ur-šerda — Adab: they are resident (there). He-su-be'a, Ašlum, Iritum — they are the ...-men (šu-x-DU-NI-meš).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC) ?) — CUSAS 17, 001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — MRAH O.5015. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — RIME 1.15.add006.01, ex. 01. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 014. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CDLB 2006/002. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CDLI Literary 000782, ex. 003. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CDLI Literary 006205, ex. 001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CDLI Literary 006205, ex. 002. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CUSAS 32, 001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — CUSAS 32, 003. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — OSP 1, 001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — OSP 1, 003. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — RIME 1.09.05.03, ex. add44. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC) ?) — ROM 962.143.028. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 018. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 031. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 036. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 038. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 039. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 040. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 045. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 049*. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 050. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 050*. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 051. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 052. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 053. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 056. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 078. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — OIM A33679. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 055. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — SF 060. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Catalogue entry from CDLI (ED IIIa (ca. 2600-2500 BC)) — TSŠ 0271. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Dedicatory bowl inscription naming Abzu-kidug and her spouse: one of the sparse Early Dynastic records attesting elite women by name in Sumerian royal dedicatory practice, c. 2450 BCE.
Dedicatory inscription naming Nin-meta-bare, child of Anbu, as donor to the deity Asum — a rare personal-name attestation anchoring prosopography at an Early Dynastic Sumerian cult site c. 2450 BCE.
A votive dedication from Nippur naming a royal spouse, Aya-barag-ana — one of the rare Early Dynastic inscriptions to record a woman's active role in dedicating cult objects.
A votive dedication to Nintinuga, goddess of healing, from ~2450 BCE Nippur — attesting her cult and the practice of consecrated vessel offerings a century before Sargon unified Mesopotamia.
Dedicatory inscription naming Puzur-Mama, a merchant, before the healing goddess Nintinuga — early evidence that commercial figures, not only kings or priests, commissioned votive texts at Nippur around 2450 BCE.
A votive dedication to Ninlil by a ruler named Enlila, attesting the practice of offering consecrated vessels for the welfare of family members at Nippur a full century before the Akkadian Empire.