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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 2 / 409

~2450 BCE·Early DynasticETCSRI

Abzu-kidu 2

Dedicatory bowl inscription naming Abzu-kidug and her spouse: one of the sparse Early Dynastic records attesting elite women by name in Sumerian royal dedicatory practice, c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

An(u)bu 3

Dedicatory inscription naming Nin-meta-bare, child of Anbu, as donor to the deity Asum — a rare personal-name attestation anchoring prosopography at an Early Dynastic Sumerian cult site c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 02 (FAOS 05/2, AnNip 02)

A votive dedication from Nippur naming a royal spouse, Aya-barag-ana — one of the rare Early Dynastic inscriptions to record a woman's active role in dedicating cult objects.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 04 (FAOS 05/2, AnNip 04)

A votive dedication to Nintinuga, goddess of healing, from ~2450 BCE Nippur — attesting her cult and the practice of consecrated vessel offerings a century before Sargon unified Mesopotamia.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 05 (FAOS 05/2, AnNip 05)

Dedicatory inscription naming Puzur-Mama, a merchant, before the healing goddess Nintinuga — early evidence that commercial figures, not only kings or priests, commissioned votive texts at Nippur around 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 06 (FAOS 05/2, AnNip 06)

A votive dedication to Ninlil by a ruler named Enlila, attesting the practice of offering consecrated vessels for the welfare of family members at Nippur a full century before the Akkadian Empire.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 07 (FAOS 05/2, AnNip 07)

Votive dedication naming Saĝ-diĝir-tuku and Lugal-ennu preserves personal names and the practice of interceding for named individuals before the gods in Early Dynastic Nippur.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 08 (FAOS 05/2, AnNip 08)

Dedicates a vessel to the goddess Ninlil on behalf of a named field surveyor's family — attesting private votive practice by a mid-level administrative official at Nippur during the Early Dynastic III period.

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 21 (FAOS 05/2, AnNip 21)

Preserves a dedicatory inscription naming a midwife as the dedicant — one of the earliest textual attestations of that profession in ancient Mesopotamia.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 38 (FAOS 05/2, AnNip 38)

Dedicatory inscription naming Munus-šume, child of Ur-šubur, as donor of a vessel to Inana — one of the few Early Dynastic records attesting private dedicants by personal and patronymic name at Nippur.

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 53 (FAOS 05/2, AnNip 53)

One of the surviving Early Dynastic votive dedications from the Nippur tradition, attesting the formula by which a ruler sought divine favour through temple offering a century before the Akkadian Empire.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 54 (FAOS 05/2, AnNip 54)

A child of a Nippur ruler dedicates a votive vessel circa 2450 BCE, attesting the practice of elite dynastic piety through object dedication in the Early Dynastic temple economy.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 57 (FAOS 05/2, AnNip 57)

A Nippur dedicatory inscription naming Ĝirini and her husband Lugal-lu: one of the rare Early Dynastic texts that preserves a private person's cultic relationship with Ninlil outside the royal sphere.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 60 (FAOS 05/2, AnNip 60)

Attests the Early Dynastic Sumerian formula linking a ruler's personal welfare to that of his household — one of the earliest epigraphic anchors for the ideology of dynastic continuity at Nippur.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Ur 17 (FAOS 05/2, AnUr 17)

A fragmentary Early Dynastic royal inscription from the Lagash-Ur-Uruk orbit, attesting the competitive temple-building rhetoric by which Sumerian rulers legitimised dynastic succession ca. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Ur 23 (FAOS 05/2, AnUr 23)

One of the fragmentary Early Dynastic royal inscriptions from the Lagash-Ur-Uruk cluster, preserving a Suen-invocation formula that documents the lunar god's role in legitimising kingship two centuries before Akkadian unification.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Uruk 2 (FAOS 05/2, AnUruk 02)

Votive dedication by a ruler claiming joint kingship over Uruk and Ur attests the practice of dual-city titulature in the Early Dynastic III period, before such formulas were standardised under later imperial regimes.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticEditorial

Stele of the Vultures

The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.

Law·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anonymous Lagaš 31add

Dedicatory inscription naming the goddess Lama as owner of a votive bowl: early evidence of object consecration practice in Early Dynastic Lagaš.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Anonymous Nippur 65add

A fragmentary Early Dynastic royal inscription from Nippur, one of the earliest attestations linking royal authority to the office of chief governor of Enlil — evidence of how Sumerian kingship was legitimised through priestly-administrative titles c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

E-anatum 02

Records E-ana-tum of Lagaš restoring a boundary stela originally set by Me-silim — one of the earliest attestations of a ruler invoking a prior landmark to legitimize territorial claims under divine sanction.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

E-anatum 09

Enumerates E-anatum's conquests — Elam, Arawa, Umma, Ur — and his temple-building for Ninĝirsu, anchoring the chronology of Early Dynastic Lagašite expansion roughly a generation before the Stele of the Vultures.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Elili 1

Attests a king of Ur, Elili, dedicating a temple precinct to Enki of Eridu: evidence that Early Dynastic rulers sponsored cult construction across city-state boundaries a full century before Sargon unified Mesopotamia.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-anatum I 03

Attests the transport of white cedar timber from distant mountains to Lagaš c. 2450 BCE, documenting the long-range resource networks that Early Dynastic rulers mobilized for temple construction under divine patronage.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-anatum I 11

Attests Ninĝirsu's divine investiture of En-anatum I as ruler of Lagaš, adding a fragment to the corpus of Early Dynastic royal ideology linking military authority to temple patronage of the goddess Bau.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-anatum I 14

Records En-anatum I's construction of the Ebgal and embellishment of the E-ana at Lagash, attesting the mid-third-millennium practice of commemorating temple patronage through inscribed clay nails driven into mudbrick walls.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-anatum I 17

A scribe named Id-lusikil records his own act of dedication within En-anatum I's temple-building inscription — one of the earliest named scribes to insert himself into a royal monument.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-metena 03

Records En-metena of Lagaš's pact of 'brotherhood' with Lugal-kiĝeneš-dudu of Uruk, one of the earliest attested inter-city alliances in Sumerian history, embedded in a temple-building dedication to Inana ca. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-metena 05a

Records En-metena of Lagaš constructing the E-muš for Inana and Lugal-emuš, naming his personal deity — rare direct evidence of Early Dynastic royal piety and patron-god theology c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-metena 18

Dedicatory inscription of En-metena of Lagaš (~2450 BCE) attesting the ritual gifting of a silver vessel to Enlil, documenting how Early Dynastic rulers performed piety through precious-metal votive offerings.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-šakuš-Ana 1

Records En-šakuš-ana's defeat and capture of Enbi-Eštar of Kiš, one of the earliest dated royal inscriptions to claim kingship over all Sumer — predating Sargon of Akkad by roughly two centuries.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-šakuš-Ana 2

Dedicates the spoils of a conquered Kiš to Enlil, attesting En-šakuš-Ana of Uruk's supremacy over rival city-states roughly two centuries before Sargon's unification of Sumer and Akkad.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-šakuš-Ana 3

Attests the royal title 'en of Sumer, king of the Land' for En-šakuš-Ana c. 2450 BCE, placing this ruler among the earliest documented claimants to pan-Sumerian sovereignty before Sargon of Akkad.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-šakuš-Ana 4

A grand vizier's temple dedication on behalf of king En-šakuš-Ana of Uruk: one of the earliest attestations of high Sumerian officialdom acting as royal proxy in monumental piety, c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

En-šakuš-Ana 5add

Records En-šakuš-Ana of Uruk's capture of Enbi-Eštar, king of Kiš, one of the earliest attested military victories over a rival city-king preserved in Sumerian royal inscription.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Lugal-kigine-dudu 1

Attests a ruler simultaneously holding the titles of en at Uruk and king at Ur — early evidence that one man could unite distinct sacred and secular offices across two rival Sumerian cities, c. 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Lugal-kigine-dudu 6

A merchant named Anuzu dedicates a votive vessel to the moon-god Nanna on behalf of Lugal-kiĝeneš-dudu, king of Kiš — attesting private mercantile piety and royal titulature at Kiš circa 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Lugal-zage-si 1

Lugal-zage-si's votive inscription to Enlil attests the first known claim by a Sumerian ruler to kingship over 'all lands' — a universal-sovereignty ideology that Sargon of Akkad would soon appropriate and militarily enforce.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Ur-Nanše 07

Attests Ur-Nanše's construction of the Ĝirsu shrine, anchoring his reign's temple-building program — the political-religious foundation of Lagašite dynastic legitimacy circa 2450 BCE.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 1

(1) Aya-Ane-pada, king of Urim.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 2

(1) For ..., Aya-Ane-pada, king of Urim, ....

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 3

(1) For Ninhursaĝa: Aya-Ane-pada, king of Urim, child of Meš-Ane-pada, king of Urim, built a temple for Ninhursaĝa.

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 4

(1') ... when he built ..., he šarried a holy šhariot to .... Inim-zid and Nanna-ursag dedišated this (bowl) for the well-being of Aya-Ane-pada.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 6

(1) To Ninazu, Luduga dedicated this for the well-being of Aya-Ane-pada.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-Ane-pada 7add

(i 1) The dwelling AB.IGI.BUR, the sanctuary, the mountain of snakes, where? Inana ..., the Abzu (whose) god no crown (i.e., ruler) would disobey, its owner, the god of Aya-ane-pada, Enki, the father who created him, made his (= Aya-ane-pada’s) lordship apparent. (ii 1) He (= Aya-ane-pada) (then) established the AB.IGI.BUR for him (= Enki), called its name for him, and fashioned his crown for him.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

A-kurgal 1

(1) For Ninĝirsu, Aya-kurgal, ruler of Lagaš. child of Ur-Nanše, king of Lagaš, built the Antasura.

Writing & Literature·Religion & Myth

~2450 BCE·Early DynasticETCSRI

Abzu-kidu 1

(1) To Inana, A-kalam, spouse of Abzu-kidug, ruler of Nibru, dedicated this (bowl).

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anam 1

(1) For Inana, the great lady of the E-ana, his lady, Anam, the true shepherd of Unug, the favourite of An and Inana, the beloved child of Inana, built the outer courtyard of the en-priest’s E-ĝipar, the dwelling that fills her heart with joy.

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anam 3

(1) For An, the king of the gods, his master, for Inana, the great lady of the E-ana, his lady, when he renovated and restored their old temple, Anam, the true shepherd of Unug, the beloved child of Inana, installed a door anointed with oil.

Religion & Myth·Writing & Literature

~2450 BCE·Early DynasticETCSRI

Anonymous 06 (FAOS 05/2, Anonym 06) (FAOS 05/2, Anonym 06)

(1) To Ninšubur of Bad, Enzid, the shepherd, and Amar-kikug, child of Enzid, dedicated this (statuette).

Writing & Literature·Religion & Myth