All tablets.

Ashurbanipal 2004

(1) For the god Sîn of heaven, lion of the gods (and) king of the Enlil (circle of) gods, his lord: (5) Sîn-balāssu-iqbi, governor of Ur, son of Ningal-iddin, (10) (who was also) governor of Ur, built anew Etemennigurru, his beloved temple.

Ashurbanipal 2005

(1) For the goddess Ningal, queen of Ekišnugal, divine Ninmenna (“Lady-of-the-Crown”), beloved of Ur, his lady: (5) Sîn-balāssu-iqbi, governor of Ur, built anew the Gipāru, the house of the supreme goddess, beloved wife of the god Sîn. After he constructed a statue, a (re-)creation of the goddess Ningal, (and) brought it into the house of the wise god, she took up residence in Enun, (which was) built (to be) her lordly abode.

Ashurbanipal 2006

(1) For the goddess Ningal, exalted lady, queen of the goddesses, (most) valiant of the great gods: (4) In order to ensure the good health of Ashurbanipal, king of Assyria, strong king, (and) king of the world, his lord, Sîn-balāssu-iqbi, son of Ningal-iddin, governor of Ur, Eridu and the Gurasimmu (tribe), (10) opened up (its) emplacement, built (the well named) Puḫilituma, and established (it) for all time. He made inexhaustible spring water appear in it. (14) With regard to any (future) ruler who (re)opens this well, may his days be long (and) his offspring extensive!

Ashurbanipal 2007

(Lines 1-28 [= col. i–iii], which contain an inscription of Amar-Suen, are not edited here.) Col. iv (29) Copy from a baked brick from the debris of Ur, the work of Amar-Suen, the king of Ur, (which) Sîn-balāssu-iqbi, the governor of Ur, had discovered while looking for the ground plan of Ekišnugal. Nabû-šuma-iddin, son of Iddin-Papsukkal, the lamentation-priest of the god Sîn, saw (it) and wrote (it) down for display. Top (39) (No translation possible)

Ashurbanipal 2008

(1) (For) the god Nanna, king of heaven (and) netherworld: in order to ensure the good health of Ashurbanipal, king of kings, his lord, (5) Sîn-balāssu-iqbi, governor of Ur (and) Eridu, who provides for Ekišnugal, the shining shrine of the Watery Abyss (apsû), built anew (10) Elugalgalgasisa, his beloved temple.

Ashurbanipal 2009

(1) [(For) the god Nanna], his [lo]rd, [... of As]hurbanipal, [king] of the world, [Sî]n-balāssu-iqbi, (5) governor of Ur (and) Eridu, for the sake of his life (re)built Elugalgalgasisa [an]ew.

Ashurbanipal 2013

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Eadgigi, the abode of the god Nusku.

Ashurbanipal 2014

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Ekišibgalekura, the abode of the god Ninimma.

Ashurbanipal 2016

(1) (For) the god Nanna, king of the Enlil (circle of) gods, his lord: Sîn-balāssu-iqbi, governor of Ur, (5) who provides for Eridu, built Eanšar, his royal abode.

Ashurbanipal 209

(1) [For the goddess Ni]ngal, who makes life pleasant, goddess worthy of pra[ise], mother of the gods, the hero[ic one, the] gracious [wil]d cow, who(se) face is ra[diant, who(se)] featu[res] always shine brightly [l]ike daylight, (5) wi[f]e of the divine light (Sîn) — foremost lord, resplendent one, light of the distan[t] heavens — who bore the god Šamaš — the one who lights up the four quarters (of the world), who(se) judgement and decision are final ... — who intercedes for the light of the gods, her beloved, the god S[în], who gives counsel (and) says favorable thing(s) to the god Šamaš,…

Ashurbanipal 220

Lacuna of about 5 or 6 lines (i 1') [governor of B]abylon, king of [the land of Sumer and Akkad; grands]on of Sennacherib, [great] kin[g, strong king, king of the world, king of Assyria; de]scen[da]nt of Sargon (II), gre[at] king, [strong king, king of the world, king of Assyri]a, [governo]r of Babylon, king of the land of S[umer and Akkad] — (i 5') [(The god) Aššur], the father of the gods, [determined] a roya[l] destiny [as my lot] (while I was) in my mother’s womb; [the goddess Mul]lissu, the great mother, nominate[d me] for ruling over the land and people; [the god] Ea (and) (the goddess)…

Ashurbanipal 223

Columns i and ii are not edited here iii 1´–35´ The inscription of Sennacherib and measurements and descriptions of Zarpanītu’s bed and Marduk’s throne are not edited here (iii 36') Wording (of the inscription) that was erased from the bed (and) the throne of the god Bēl (Marduk), which were deposited in the temple of (the god) Aššur, (and that of the inscription) written upon (them) in the name of Ashurbanipal. Simānu (III), the twenty-seventh day, eponymy of Awiānu (655) , th[ey were returned t]o Ba[byl]on [(...)]. (iv 1') [...] ... [...] ... [..., O l]ord, being furious (and) relenting,…

Ashurbanipal 247

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, in order to ensure his good health (5) had baked bricks made anew for Esagil and Etemenanki.

Ashurbanipal 248

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, (5) king of the world, king of Assyria, (and) king of Babylon, had baked bricks made anew for Etemenanki.

Ashurbanipal 249

(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, for the sake of his life had baked bricks made anew for Etemenanki.

Ashurbanipal 251

(1) For the god Asari, great lord, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, for the sake of his life had constructed Etemenanki anew.

Ashurbanipal 252

(1') this [work] falls into dis[repair ...], question skilled [craftsmen! ... Rebuild (...)], the temple of the goddess Ištar according to [its ancient] specifi[cations! (...) The goddess Ištar (of Agade)] will (then) listen to [your prayers. Look at my] inscribed object, [anoint (it) with oil, offer a sacrifice, (and)] s[et] (my inscribed object) with your (own) inscribed object! (5'b) [(But) as for the one who erases my inscribed name by some crafty device], (or) does not write [my name] with his name, (or) [destroys my inscribed object], (or) does not set [my inscribed object with his (own)…