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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 34 / 276

~1925 BCE·Old Babylonian

ETCSRI

Šu-ilišu 1

(1) When Šu-ilišu, the powerful man, king of Urim, brought home (the statue of) Nanna from Anšan to Urim, then for Nanna, the most outstanding among the Anuna gods, his master, he built the Dublamah, his place of rendering judgement. He installed for him a decorated two-wing door, and dedicated it to him for his well-being. (19) Whoever gives order to perform a misdeed against this (door), transfers it to a storehouse, or makes another man raise his hand against it on account of this curse, may Nanna, my master, and Ningal, my lady, curse him!

Writing & Literature·Religion & Myth

~1925 BCE·Old BabylonianETCSRI

Šu-ilišu 3

(1) Because of his great love for Ninisina, Šu-ilišu, the powerful king, king of Sumer and Akkad, built a great city wall whose fearsome radiance silences everyone in order to make the scattered people of the south and highlands secure in their dwellings around Isin. The name of this city wall is “Šu-ilišu is the beloved of Eštar.”

Writing & Literature·Religion & Myth

~1925 BCE·Old BabylonianETCSRI

Zambiya 2add

(1) For Ninisina, his lady, Zambiya, the powerful king, king of Isin, king of Sumer and Akkad, built the pure E-niĝar for her joyful festival.

Writing & Literature·Religion & Myth

~1922 BCE·Old BabylonianEditorial

OB Contracts, pl. A1 no. 1

Catalogue entry from CDLI (Early Old Babylonian (ca. 2000-1900 BC)) — OB Contracts, pl. A1 no. 1. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Ur-Ninurta y2 — Year after: Ur-Ninurta became king based on canonical…

Law

~1900 BCE·Old BabylonianOur engine

Šamši-Adad I 02

Claims the Emašmaš temple in Nineveh as a restoration of a structure built by Maništušu of Agade, asserting Assyrian dynastic continuity across seven generations of post-Akkadian history.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 11

Attests Šamši-Adad I's self-presentation as temple-builder of Aššur, anchoring his reign within the city-god's cult at the moment Assyria first emerged as a territorial kingdom.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Puzur-Sin 1001

(1) When Puzur-Sîn, vice-regent of the god Aššur, son of Aššur-bēl-šamê, destroyed the evil of Asīnum, offspring of Šamšī-[Adad (I)], who was ... of the city Aššur, and instituted proper rule for the city Aššur, (at that time), [I (Puzur-Sîn) removed] ... a foreign plague, (who was) not of the flesh of [the city] Aššur. (15) The god Aššur justly ... [with] his pure hands and I, by the command of (the god) Aššur himself, my lord, destroyed that improper thing that he had worked on, (specially) the wall and palace of Šamšī-Adad (I), his grandfather, (who was) a foreign plague (and) not of the…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 01

(1) Šamšī-Adad (I), king of the world, builder of the temple of the god Aššur, pacifier of the land between the Tigris River and the Euphrates River, by the command of the god Aššur, who loves him, (and the one) whom the gods Anu and Enlil called by name for greatness among the kings who came before (him). (18) (As for) the temple of the god Enlil, which Erišum (I), the son of Ilu-šūma, had built, it had become dilapidated and I abandoned it. Then, I built the temple of the god Enlil, my lord, the fearful dais, the large chapel, the seat of the god Enlil, my lord, (all of) which were…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 04

(1) Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur. (4) When the god Itūr-Mēr, my lord, fully entrusted to [me] the ru[le] and control [over] the land Mari and the bank(s) of the Eu[phrates] River, I prayed to hi[m a]nd (then) [I offered up (to him), [(for the splendor of his divinity,)] a throne of light-colored medlar-wood ... [...] that had been perfected with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 05

(1) [Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur]. (4) Wh[en] the god Itūr-Mē[r] heard my pray[e]rs and petitions and fully entrusted to me the land Mari, the bank(s) of the Euphr[ates] River, and its domains, I prayed to him and (then) I offered up (to him), for the splendor of his divinity, a great ebony throne that had been methodically made with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 06

(1) For the goddess Ištar-šarrum, the controller of all of heaven and netherworld, the one who favorably receives his prayers (and) goes at his right hand: (6) Šamšī-Adad (I), strong king, king of Agade, conqueror of all of his enemies, dedicated a bronze kettledrum with good sound (and) befitting his being a warrior.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 07

(1) [Šam]šī-[Adad (I)], strong king, appointee of the god [Enlil], vice-regent of the god Aššur, beloved of the god Dagān, pacifier of the land between the Tigris River and the Euphrates River, ruler of [Mar]i, king of Ekallātum, (and) governor of Šubat-Enlil. (12) [I ...] twin (vases) for the god Dagān and the banquet of [...] the god Aššur fo[r [...]. (r 1) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 08

(1) Šamšī-Adad (I), king of the world, appointee of the god Enlil, worshipper of the god Dagān, vice-regent of the god Aššur, builder of Ekisiga — “His Silent Temple,” the temple of the god Dagān in Terqa.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 09

(1) Šamšī-Adad (I), vice-regent of the god Aššur, son of Ilā-kabkabī, builder of the temple of the god Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 10

(1) Šamšī-Ad[ad (I)], beloved of the god Aššur, vice-regent of the god Aššur, [son of] Ilā-kabkabī.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 1001

(i' 1) ... [By] command of [the god] Enlil and [...] my attack [in Arra]pḫa [...] seventh day [...] and [I] sacrificed, ...] and (ii' 1) I entered his fortress. I kissed the feet of the god Adad, my lord, and reorganized that land. I installed my governors everywhere and, (at) the Festival of Heat, I sacrificed to the gods Šamaš and Adad, in Arrapḫa itself. (ii' 12) (In) Addaru (XII), on the twentieth day, I crossed the (Lower) Zab (Zaiba) and made a razzia in the land Qabra. I struck down the harvest of that land and, in the month Magrānum, I captured the fortified cities of the land Arbela…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 12

(1) Šamšī-[Adad (I)], king of [the world].

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 2001

(1) The name of this lion is “The Sealer of the Enemy of Šamšī-Adad (I) by the Command of the Goddess Ištar.”

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 2002

(1) The name of [this] lion is “The Drinker of the Blood of the Enemies of Ša[mšī-Adad (I)] by [the Command of] the Goddess [Ištar].” (8) (Belonging to) Eme[urur], (which means) “the temple of gathering together divine powers.”

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Gungunum 1

Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Sumu-El 1

Attests Sumu-El's construction of a sacred storehouse for Inana at Ur, anchoring his reign within the tradition of royal temple-building that legitimised kingship across the Ur III and Isin-Larsa periods.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Sumu-El 2

Attests Sumu-El's construction of Nanaya's temple E-ituda at Ur, anchoring the goddess's early cultic presence in that city within the dynastic building program of an Old Babylonian king.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Sumu-El 2002

Dedicatory inscription naming Sumu-El as king of Ur to the moon-god's consort Ningal: one of the surviving votive texts anchoring the reign of this understudied Isin-Larsa ruler.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Warad-Sin 11

Warad-Sin dedicates a temple to Inana at Zabalam and names Kudur-mabuk as his father, anchoring the Elamite-origin dynasty of Larsa within the traditional Sumerian gesture of piety-for-longevity.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Abi-sare 2006 / CDLI Seals 012801 (CDLI Seals 012801 (composite))

(1) Lugal-šuba, the scribe, child of Ur-dukuga, the slave of Abi-sare.

Writing & Literature

~1850 BCE·Old BabylonianETCSRI

Abi-sare 3add

(1) For Nanna, his master, Abi-sare, the powerful man, king of Urim, built and restored the city wall of Iškun-Suen.

Religion & Myth·Writing & Literature

~1850 BCE·Old BabylonianETCSRI

Gungunum 2

(1) For Utu, the offspring of Nanna, the heir of the E-kišnuĝal, who was born by Ningal, his master, En-ana-tuma, the zirru priestess, the en priestess of Nanna in Urim, child of Išme-Dagan, king of Sumer and Akkad, built his E-hili, built his holy storehouse, and dedicated it to him for the well-being of Gungunum, the powerful man, king of Urim, and for her (own) well-being.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Gungunum 3

(1) Gungunum, king of Larsa, king of Sumer and Akkad, the powerful heir of Samium, fashioned both the bricks and the walls of the great wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”, in a single year.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Gungunum 4

(1) Gungunum, king of Larsam, king of Sumer and Akkad.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Gungunum 5add

(i 1) When An and Enlil granted the rule over Sumer and Akkad and the leadership of the Amorite lands fully to Utu in Larsam, then Gungunum, powerful man, king of Larsam, farmer of Urim, avenger of the E-babbar, king of Sumer and Akkad, powerful heir of Samium, built the great city wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”. (ii 2) By my surpassing expertise I did drain the swamps of my city. I did make its bricks and complete the great city wall in a single year. I did make the Euphrates flow right through the middle of my city. (ii 10) In those days, during…

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Rim-Sin I 2001

(1) Iltani, daughter of Ilum-bani, presented (this) dish for the well-being of Rim-Sin, king of Larsam (and) for her own well-being to Inana of Zabalam.

Writing & Literature·Religion & Myth

~1850 BCE·Old BabylonianETCSRI

Warad-Sin 30

(1) To Nanna, his lord, Warad-Sin, governor of Utu, child of Kudur-mabuk, father of the Amorite lands, dedicated this (eye-stone).

Writing & Literature·Religion & Myth

~1822 BCE·Old BabylonianEditorial

SAOC 44, 67

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — SAOC 44, 67. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the transliterat…

Law

~1808 BCE·Old BabylonianEditorial

Sumerian King List (Weld-Blundell Prism)

The single most influential Mesopotamian king list — the model for every later attempt to chronicle the deep history of the region. It transmits the political theology of divinely granted kingship, an idea that would echo through Babylon, Assyria, and into the Hebrew Bible. The Weld-Blundell prism (WB 444) at the Ashmolean is the most complete surviving copy.

Religion & Myth·Writing & Literature

~1800 BCE·Old BabylonianEditorial

Plimpton 322

Whatever its purpose, this single tablet shows that Babylonian mathematicians, working in base-60, had an arithmetic understanding of right triangles a millennium before Pythagoras was born.

Astronomy & Mathematics

~1800 BCE·Old BabylonianETCSL

A balbale of Inana (Inana A)

Great fierce storm, ...... radiance! Inana, emitting fearsomeness and radiance in battle! (1 ms. adds: Inana, playing (?) in battle! Inana, emitting fearsomeness and radiance in battle! ) Where Enlil has commanded it, you make a lion's body and lion's muscles rise up. ...... in the south and in the uplands ...... like grass. Like Ickur ....... Like their proud mighty heroes, you ...... (1 ms. has instead: may they ...... for you) their noses (?) to the ground. May the great (1 ms. has instead: proud) warrior of kings and queens restore for you the shrine Kec. May he make them ...... their nose…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Enki for Ishme-Dagan (Ishme-Dagan E)

1 line missing ...... in the holy heart ......, ......, whose words are powerful, who ...... decisions. ...... foremost of the gods, omniscient ....... ...... Enki, counsellor of holy An, adviser of the Great Mountain ....... ...... foremost of the gods, omniscient ....... ...... Enki, counsellor of holy An, adviser of the Great Mountain ....... Adviser, whose statements cannot be countermanded, whose ways ...... fearsomeness. Patient-hearted, who rides upon all the divine powers, who ...... like Enlil. Nudimmud ...... holy dais ....... Lord imbued with fearsomeness, borne by An and Urac,…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Enlil for Ur-Namma (Ur-Namma G)

6 lines missing Enlil ...... to Ur-Namma. He bestowed on him (?) early floods, grain and speckled barley. Ur-Namma, may the people flourish in prosperity under your rule. You (?) ...... the plough and good barley, and your cultivated fields will be rich. You (?) ...... trees, seeds, good barley, the plough, and the fields. You (?) ...... the plough and good barley ....... King, cultivate the fields with oxen, and your cultivated fields will be rich; Ur-Namma, cultivate the fields with them, and your cultivated fields will be rich. The oxen will make (?) your cultivated fields fertile; your cul…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana A)

The brother speaks gently to his sister, Utu speaks gently to his sister, he speaks tenderly to holy Inana: "Young lady, the flax in the garden beds is full of loveliness, Inana, the flax in the garden beds is full of loveliness, like the barley in the furrows, overflowing with loveliness and delight. Sister (1 ms. has instead: Young lady), you took a fancy to a grand length of linen; Inana, you took a fancy to a grand length of linen. I will dig up the plants for you and give them to you. Young lady (1 ms. has instead: My sister), I will bring you flax from the garden beds. Inana, I will brin…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana B)

"My dearest, my dearest, my dearest, my darling, my darling, my honey of her own mother, my sappy vine, my honey-sweet, my honey-mouthed of her mother! "The gazing of your eyes is pleasant to me; come my beloved sister. The speaking of your mouth is pleasant to me, my honey-mouthed of her mother. The kissing of your lips is pleasant to me; come my beloved sister. "My sister, the beer of your barley is good, my honey-mouthed of her mother. The ale of your beer-bread is good; come my beloved sister. In the house, your luxuriance ......, my honey-mouthed of her mother. My sister, your luxuriance…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana D)

As I was strolling, as I was strolling, as I was strolling ...... the house, as I was strolling, he caught sight of my Inana. "What did the brother say to you and speak to you? He of the loving heart and most sweet charms offered you a gift, my holy Inana. As I looked in that direction, my beloved man met you, and he fell in love with you, and he delighted in you alone! The brother brought you into his house and had you lie down on a bed dripping with honey." When my sweet precious, my heart, had lain down too, each of them in turn kissing with the tongue, each in turn, then my brother of the…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana E1)

unknown no. of lines missing 16 lines fragmentary or unclear The young maiden ...... ornaments. The young man ...... sword belt. Let my girlfriend ...... to the place of the festival. She rides on a beast, ...... on a beast. ...... on a lion ....... ...... on a great beast ....... unknown no. of lines missing 1 line fragmentary ...... gathers ......, ...... on her ears. She blends (?), she blends (?) ........ She blends (?) kohl. She lets down her hair which was combed up. She bathes and rubs herself with soap. She rubs herself with soap from the white bowl, she bathes with water from the…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana F)

I, the queen, will look with wonder at the foliage. I, Inana, will gaze at the soft foliage. May my bridegroom speak to me ...... kindly words such as a farmer or a shepherd would speak. I, the queen, will lie on the foliage. I, Inana, will run to the foliage. May they stand at my service ....... I will meet ...... Ama-ucumgal-ana. I will sprinkle water ....... I will make ...... shine. I will make my mes tree sprout forth. I will sprinkle water in the house of Enlil. I will make ...... shine. I will make my mes tree sprout forth. I will sprinkle water ...... in E-kur. I will make my king grow…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana G)

The burgeoning one, he ...... with his own mother; the one with kindly eyes takes counsel with his father. You are our brother, you are our brother. You are our brother in charge of the palace gate, you are our captain of the barge, you are our commander of the chariot, you are our servant of the hunting chariot; you are our city father and judge, you are the son-in-law of five things, the son-in-law of ten things. Brother, you are the son-in-law of our father, you are our son-in-law supreme; our mother speaks favourably with you. Your coming here is life indeed, your entering the house is abu…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inana O)

1 line fragmentary Your name ....... As I walk, as I walk, as I pass along the banks of the august river, as I roam along the banks of the Euphrates, as I stand ...... the lord, as I pass along the gaudy streets: May you be ...... a bending reed, may you be barley in the furrows, a beautiful ......, may you be Acnan, who beautifies ......, may you be a nursing mother of the womb, may you be your mother's ......, a vine, my (1 ms. has instead:) your beloved, your personal god's ......, acting grandly (1 ms. has instead:) humanely! May "There is enough, there is enough" be your blessing, and…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale (?) to Inana and Dumuzid (Dumuzid-Inana P)

...... of my ...... is holy. I am she who directs ....... ...... genitals ....... ...... is perfect for august status. Subduing ......, fixing my gaze ......, I am she who directs ....... 3 lines fragmentary ...... my genitals ......, my ...... which is seemly for a deity, ...... of my buttocks, my brightly coloured ......, ...... of my buttocks, my ...... established by ......, my ...... ordered by ......, my ...... which befits the palace, my ...... which passes the time ......, ...... is crawling. Dumuzid brings ....... I gazed over all the people, and chose Dumuzid as god of the Land. For…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Inana and Dumuzid (Dumuzid-Inanna C)

"My sister, what have you been doing in the house? Little one, what have you been doing in the house?" "I was bathing, I was rubbing myself with soap. I was washing myself with water from the holy kettle, I was rubbing myself with the soap from the white stone bowl. I was anointing myself with good oil from the stone bowl, and dressing myself in the formal dress proper to Inana. That is how I was busying myself in the house. "I have put lots of kohl on my eyes, I have arranged ...... the nape of my neck. I have washed my dangling hair, I have tested my weapons that make his reign propitious.…

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianETCSL

A balbale to Inana as Nanaya (Inana H)

"Worthy of An, ......, ...... unsurpassed in ladyship, a throne ...... a man in the house, a throne ...... a woman in the shrine, a gold ornament ...... on the dress, a ...... pin ...... the nijlam garment. "Let me ...... on your ...... -- Nanaya, its ...... is good. Let me (?) ...... on your breast -- Nanaya, its ...... flour is sweet. Let me put ...... on your navel -- Nanaya, ....... Come with me, my lady, come with me, come with me from the entrance to the shrine. May ...... for you. (ms. c adds 1 line: Come my beloved sister, let my heart rejoice.) "Your hand is womanly, your foot is…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Nanna (Nanna A)

How many there are! How many cows there are! How many cattle of Suen there are! The dark ones are translucent lapis lazuli; the pale cows are the light of the risen moon. The little ones trickle down like barleycorns for you; the large ones throng together like wild bulls for you. The Glory of Heaven (Suen) has undone the halters of the numerous cows in his teeming herd. He has poured out milk from the beautiful cows at the offering table; his bright hands ever pour the milk. After my king has completed the work, Suen ...... the shining halter ...... the cows, he ...... the cows, he ...... the…

Religion & Myth

~1800 BCE·Old BabylonianETCSL

A balbale to Nanna (Nanna B)

(Ningal speaks:) "I ...... for the ....... approx. 19 lines missing The embrace of my spouse ....... The young man ....... Among his cows ....... My beloved who ....... I shall go ......! There with the lord ......." (Nanna addresses Ningal:) "My spouse, ......, Ningal who ......, ...... butter from the holy cows. Pure hands and ...... feet ....... My lovely ....... "......, the reed-beds, the playground ....... I shall ...... sharp knives to the ...... and pointed reeds. I shall ...... to the beautiful young reeds. Mistress, ...... the treasures (?) of the ubi birds. I will gather their eggs…

Religion & Myth

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