All tablets.

Šamši-Adad I 2019

(1) Sîn-iqīšam, son of Būr-Adad, servant of Šamšī-Adad (I).

Šamši-Adad I 2020 / CDLI Seals 008051

(1) Rīš-ilu, son of Aduanniam, servant of Šamšī-Adad (I).

Šamši-Adad I 2021

(1) Pazaya, son of Aḫi-šakim, servant of Šamšī-Adad (I).

Šamši-Adad I 2022

(1) Kunnat[um], son of Mezi..., servant of Šamšī-Adad (I).

Šamši-Adad I 2023

(1) Samiya, son of Ḫani-m[alik], servant of Šamš[ī-Adad (I)].

Gungunum 1

Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.

Sumu-El 1

Attests Sumu-El's construction of a sacred storehouse for Inana at Ur, anchoring his reign within the tradition of royal temple-building that legitimised kingship across the Ur III and Isin-Larsa periods.

Sumu-El 2

Attests Sumu-El's construction of Nanaya's temple E-ituda at Ur, anchoring the goddess's early cultic presence in that city within the dynastic building program of an Old Babylonian king.

Sumu-El 2002

Dedicatory inscription naming Sumu-El as king of Ur to the moon-god's consort Ningal: one of the surviving votive texts anchoring the reign of this understudied Isin-Larsa ruler.

Warad-Sin 11

Warad-Sin dedicates a temple to Inana at Zabalam and names Kudur-mabuk as his father, anchoring the Elamite-origin dynasty of Larsa within the traditional Sumerian gesture of piety-for-longevity.

Abi-sare 2005 / CDLI Seals 012800 (CDLI Seals 012800 (composite))

(1) ..., the scribe, child of Lu-Ninšubur, the temple administrator of Ningal, is the slave of Abi-sare.

Religion & Myth·Writing & Literature

Abi-sare 3add

(1) For Nanna, his master, Abi-sare, the powerful man, king of Urim, built and restored the city wall of Iškun-Suen.

Gungunum 2

(1) For Utu, the offspring of Nanna, the heir of the E-kišnuĝal, who was born by Ningal, his master, En-ana-tuma, the zirru priestess, the en priestess of Nanna in Urim, child of Išme-Dagan, king of Sumer and Akkad, built his E-hili, built his holy storehouse, and dedicated it to him for the well-being of Gungunum, the powerful man, king of Urim, and for her (own) well-being.

Gungunum 3

(1) Gungunum, king of Larsa, king of Sumer and Akkad, the powerful heir of Samium, fashioned both the bricks and the walls of the great wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”, in a single year.

Gungunum 4

(1) Gungunum, king of Larsam, king of Sumer and Akkad.

Gungunum 5add

(i 1) When An and Enlil granted the rule over Sumer and Akkad and the leadership of the Amorite lands fully to Utu in Larsam, then Gungunum, powerful man, king of Larsam, farmer of Urim, avenger of the E-babbar, king of Sumer and Akkad, powerful heir of Samium, built the great city wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”. (ii 2) By my surpassing expertise I did drain the swamps of my city. I did make its bricks and complete the great city wall in a single year. I did make the Euphrates flow right through the middle of my city. (ii 10) In those days, during…

Rim-Sin I 2001

(1) Iltani, daughter of Ilum-bani, presented (this) dish for the well-being of Rim-Sin, king of Larsam (and) for her own well-being to Inana of Zabalam.

Sumu-El 2003 / CDLI Seals 012803 (CDLI Seals 012803 (composite))

(i 1) Sumu-El, the powerful man, king of Urim, king of Sumer and Akkad: Lu-Ninšubur, the scribe, child of Kudanum, is your servant.

Sumu-El 2007 / CDLI Seals 012045 (CDLI Seals 012045 (composite))

(1) Kug-Lugalbanda, šita-eša priest of Ningal, child of Nasilim, servant of Sumu-el.

Warad-Sin 30

(1) To Nanna, his lord, Warad-Sin, governor of Utu, child of Kudur-mabuk, father of the Amorite lands, dedicated this (eye-stone).

Warad-Sin 31

(1) Warad-Sin, king of Larsam, child of Kudur-mabuk.

Warad-Sin 32

(1) En-ane-du, en priestess of Nanna in Urim, child of Kudur-mabuk, sibling of Warad-Sin, king of Larsam.

Warad-Sin 33

(1) Rim-Sin, child of Warad-Sin, king of Larsam.

JCS 24, 093, 03

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — JCS 24, 093, 03. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the translit…

JCS 24, 093, 06

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — JCS 24, 093, 06. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the translit…

JCS 24, 093, 15

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — JCS 24, 093, 15. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the translit…

JCS 24, 093, 21

Catalogue entry from CDLI (Early Old Babylonian (ca. 2000-1900 BC)) — JCS 24, 093, 21. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the tr…

JCS 36, 170, UM 29-15-855

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — JCS 36, 170, UM 29-15-855. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in th…

SA 175

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — SA 175. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the transliteration.

~1808 BCE·Old BabylonianEditorial

SAOC 44, 67

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — SAOC 44, 67. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format). [year-name] Dated to Rim-Sin I y1 — Rim-Sin became king based on canonical year-name formula in the transliterat…

Law

Sumerian King List (Weld-Blundell Prism)

The single most influential Mesopotamian king list — the model for every later attempt to chronicle the deep history of the region. It transmits the political theology of divinely granted kingship, an idea that would echo through Babylon, Assyria, and into the Hebrew Bible. The Weld-Blundell prism (WB 444) at the Ashmolean is the most complete surviving copy.

Religion & Myth·Writing & Literature

A balbale of Inana (Inana A)

Great fierce storm, ...... radiance! Inana, emitting fearsomeness and radiance in battle! (1 ms. adds: Inana, playing (?) in battle! Inana, emitting fearsomeness and radiance in battle! ) Where Enlil has commanded it, you make a lion's body and lion's muscles rise up. ...... in the south and in the uplands ...... like grass. Like Ickur ....... Like their proud mighty heroes, you ...... (1 ms. has instead: may they ...... for you) their noses (?) to the ground. May the great (1 ms. has instead: proud) warrior of kings and queens restore for you the shrine Kec. May he make them ...... their nose…

A balbale to Enki for Ishme-Dagan (Ishme-Dagan E)

1 line missing ...... in the holy heart ......, ......, whose words are powerful, who ...... decisions. ...... foremost of the gods, omniscient ....... ...... Enki, counsellor of holy An, adviser of the Great Mountain ....... ...... foremost of the gods, omniscient ....... ...... Enki, counsellor of holy An, adviser of the Great Mountain ....... Adviser, whose statements cannot be countermanded, whose ways ...... fearsomeness. Patient-hearted, who rides upon all the divine powers, who ...... like Enlil. Nudimmud ...... holy dais ....... Lord imbued with fearsomeness, borne by An and Urac,…

A balbale to Enlil for Ur-Namma (Ur-Namma G)

6 lines missing Enlil ...... to Ur-Namma. He bestowed on him (?) early floods, grain and speckled barley. Ur-Namma, may the people flourish in prosperity under your rule. You (?) ...... the plough and good barley, and your cultivated fields will be rich. You (?) ...... trees, seeds, good barley, the plough, and the fields. You (?) ...... the plough and good barley ....... King, cultivate the fields with oxen, and your cultivated fields will be rich; Ur-Namma, cultivate the fields with them, and your cultivated fields will be rich. The oxen will make (?) your cultivated fields fertile; your cul…

A balbale to Inana and Dumuzid (Dumuzid-Inana A)

The brother speaks gently to his sister, Utu speaks gently to his sister, he speaks tenderly to holy Inana: "Young lady, the flax in the garden beds is full of loveliness, Inana, the flax in the garden beds is full of loveliness, like the barley in the furrows, overflowing with loveliness and delight. Sister (1 ms. has instead: Young lady), you took a fancy to a grand length of linen; Inana, you took a fancy to a grand length of linen. I will dig up the plants for you and give them to you. Young lady (1 ms. has instead: My sister), I will bring you flax from the garden beds. Inana, I will brin…

A balbale to Inana and Dumuzid (Dumuzid-Inana B)

"My dearest, my dearest, my dearest, my darling, my darling, my honey of her own mother, my sappy vine, my honey-sweet, my honey-mouthed of her mother! "The gazing of your eyes is pleasant to me; come my beloved sister. The speaking of your mouth is pleasant to me, my honey-mouthed of her mother. The kissing of your lips is pleasant to me; come my beloved sister. "My sister, the beer of your barley is good, my honey-mouthed of her mother. The ale of your beer-bread is good; come my beloved sister. In the house, your luxuriance ......, my honey-mouthed of her mother. My sister, your luxuriance…

A balbale to Inana and Dumuzid (Dumuzid-Inana D)

As I was strolling, as I was strolling, as I was strolling ...... the house, as I was strolling, he caught sight of my Inana. "What did the brother say to you and speak to you? He of the loving heart and most sweet charms offered you a gift, my holy Inana. As I looked in that direction, my beloved man met you, and he fell in love with you, and he delighted in you alone! The brother brought you into his house and had you lie down on a bed dripping with honey." When my sweet precious, my heart, had lain down too, each of them in turn kissing with the tongue, each in turn, then my brother of the…

A balbale to Inana and Dumuzid (Dumuzid-Inana E1)

unknown no. of lines missing 16 lines fragmentary or unclear The young maiden ...... ornaments. The young man ...... sword belt. Let my girlfriend ...... to the place of the festival. She rides on a beast, ...... on a beast. ...... on a lion ....... ...... on a great beast ....... unknown no. of lines missing 1 line fragmentary ...... gathers ......, ...... on her ears. She blends (?), she blends (?) ........ She blends (?) kohl. She lets down her hair which was combed up. She bathes and rubs herself with soap. She rubs herself with soap from the white bowl, she bathes with water from the…

A balbale to Inana and Dumuzid (Dumuzid-Inana F)

I, the queen, will look with wonder at the foliage. I, Inana, will gaze at the soft foliage. May my bridegroom speak to me ...... kindly words such as a farmer or a shepherd would speak. I, the queen, will lie on the foliage. I, Inana, will run to the foliage. May they stand at my service ....... I will meet ...... Ama-ucumgal-ana. I will sprinkle water ....... I will make ...... shine. I will make my mes tree sprout forth. I will sprinkle water in the house of Enlil. I will make ...... shine. I will make my mes tree sprout forth. I will sprinkle water ...... in E-kur. I will make my king grow…

A balbale to Inana and Dumuzid (Dumuzid-Inana G)

The burgeoning one, he ...... with his own mother; the one with kindly eyes takes counsel with his father. You are our brother, you are our brother. You are our brother in charge of the palace gate, you are our captain of the barge, you are our commander of the chariot, you are our servant of the hunting chariot; you are our city father and judge, you are the son-in-law of five things, the son-in-law of ten things. Brother, you are the son-in-law of our father, you are our son-in-law supreme; our mother speaks favourably with you. Your coming here is life indeed, your entering the house is abu…

A balbale to Inana and Dumuzid (Dumuzid-Inana O)

1 line fragmentary Your name ....... As I walk, as I walk, as I pass along the banks of the august river, as I roam along the banks of the Euphrates, as I stand ...... the lord, as I pass along the gaudy streets: May you be ...... a bending reed, may you be barley in the furrows, a beautiful ......, may you be Acnan, who beautifies ......, may you be a nursing mother of the womb, may you be your mother's ......, a vine, my (1 ms. has instead:) your beloved, your personal god's ......, acting grandly (1 ms. has instead:) humanely! May "There is enough, there is enough" be your blessing, and…

A balbale (?) to Inana and Dumuzid (Dumuzid-Inana P)

...... of my ...... is holy. I am she who directs ....... ...... genitals ....... ...... is perfect for august status. Subduing ......, fixing my gaze ......, I am she who directs ....... 3 lines fragmentary ...... my genitals ......, my ...... which is seemly for a deity, ...... of my buttocks, my brightly coloured ......, ...... of my buttocks, my ...... established by ......, my ...... ordered by ......, my ...... which befits the palace, my ...... which passes the time ......, ...... is crawling. Dumuzid brings ....... I gazed over all the people, and chose Dumuzid as god of the Land. For…

A balbale to Inana and Dumuzid (Dumuzid-Inanna C)

"My sister, what have you been doing in the house? Little one, what have you been doing in the house?" "I was bathing, I was rubbing myself with soap. I was washing myself with water from the holy kettle, I was rubbing myself with the soap from the white stone bowl. I was anointing myself with good oil from the stone bowl, and dressing myself in the formal dress proper to Inana. That is how I was busying myself in the house. "I have put lots of kohl on my eyes, I have arranged ...... the nape of my neck. I have washed my dangling hair, I have tested my weapons that make his reign propitious.…

A balbale to Inana as Nanaya (Inana H)

"Worthy of An, ......, ...... unsurpassed in ladyship, a throne ...... a man in the house, a throne ...... a woman in the shrine, a gold ornament ...... on the dress, a ...... pin ...... the nijlam garment. "Let me ...... on your ...... -- Nanaya, its ...... is good. Let me (?) ...... on your breast -- Nanaya, its ...... flour is sweet. Let me put ...... on your navel -- Nanaya, ....... Come with me, my lady, come with me, come with me from the entrance to the shrine. May ...... for you. (ms. c adds 1 line: Come my beloved sister, let my heart rejoice.) "Your hand is womanly, your foot is…

A balbale to Nanna (Nanna A)

How many there are! How many cows there are! How many cattle of Suen there are! The dark ones are translucent lapis lazuli; the pale cows are the light of the risen moon. The little ones trickle down like barleycorns for you; the large ones throng together like wild bulls for you. The Glory of Heaven (Suen) has undone the halters of the numerous cows in his teeming herd. He has poured out milk from the beautiful cows at the offering table; his bright hands ever pour the milk. After my king has completed the work, Suen ...... the shining halter ...... the cows, he ...... the cows, he ...... the…

A balbale to Nanna (Nanna B)

(Ningal speaks:) "I ...... for the ....... approx. 19 lines missing The embrace of my spouse ....... The young man ....... Among his cows ....... My beloved who ....... I shall go ......! There with the lord ......." (Nanna addresses Ningal:) "My spouse, ......, Ningal who ......, ...... butter from the holy cows. Pure hands and ...... feet ....... My lovely ....... "......, the reed-beds, the playground ....... I shall ...... sharp knives to the ...... and pointed reeds. I shall ...... to the beautiful young reeds. Mistress, ...... the treasures (?) of the ubi birds. I will gather their eggs…

A balbale to Nanna (Nanna C)

O eastern (?) house of Sumer, I will declare your greatness! O E-kic-nujal, whose purification rites are brilliant, o house of Nanna! O shrine Urim, I shall glorify your name. Emerging from the holy heart of the pure hills, Urim, wisdom of An and Urac, appropriate for E-temen-ni-guru! With An you bestow kingship; your majesty ...... the foreign lands. I shall glorify your name far and wide! He keeps in order the lordly purification rites ....... He has taken his seat ...... in Urim. Your name is sweet! The Prince ....... Your holy word is pleasing to An. May my En-hedu-ana excel even An. .....…

A balbale to Nanna (Nanna D)

They are as numerous, as numerous as the grasses which break through the earth. Nanna, in the ...... they are as numerous as the grasses which break through the earth. Their ...... are translucent lapis lazuli. Their ...... are the colour of the rising moon. The cows with their calves are numerous and are precious cuba stone. ...... built and ...... together. In their ...... he chooses ....... He who loves the cows herds them into the pen. ...... who loves the cows rounds up the cows. He has ...... his great cows for her, and their butter ....... Seven (1 ms. adds: small) churns resound with .…

A balbale to Nanshe (Nanshe B)

2 lines fragmentary unknown no. of lines missing A fish is held in her hand as a staff ....... Fishes are put on her feet as sandals ....... Fishes light up the interior of the sea like fires ....... Fishes play on instruments for her like (?) sur priests. Fishes call out loudly for her like (?) oxen. She has fishes wrapped around her body as a regal garment. The runner-fish (kackac) hastens (kac) to her. The gurgur fish makes the sea surge up (gurgur) for her. The flash-fish (jiri) makes the sea sparkle (jir) for her. She heaps up fish spawn so that ...... fishes will grow for her in the sea.…