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27801–27850 of 28156
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SAA 21 150. (no title) (CT 54 235)
(Beginning destroyed) (1') Nabû-gamil may read this in [......]. (r 1) [Wh]en I struck our bodies, (r 3) portion[s] (Rest destroyed)
Daily LifeSAA 21 151. The Archers Sent by the King Have not Arrived (CT 54 589)
(Beginning destroyed) (2') the king [......] (3') opened [and ......] (4') did not go [......] (5') to Zabban [......] (6') ... [......] (Break) (r 2) [...] the archers [whom the king, my lord, s]ent, have not a[rrived ...] (r 4) And the dais [...] (r 5) which is behind [...], (r 6) those with the king of Babylo[n ...] (r 7) Bit-A[m]ukani messa[ge ...] (Break) (l.e. 1) [...] Natan, the brother o[f NN] (l.e. 2) [...] who [...]
Daily Life
SAA 21 152. Tablet of Ashurbanipal' s Magnates Concerning Horses (ABL 0623)
(1) A tablet of the magna[tes of Assurbanipal] to the eunuch of [NN] and the deputy [...] of the city [...]: (5) The horses [...] (6) horses [...] (7) the interest o[f ...] (8) mules [...] (Break) (r 1) Don’t be negligent and si[n]! ... (r 2) Guard the letter, it must be present with the horses at the review. They will read [it] in the ki[ng’s] presence, it is evidence.
Daily LifeSAA 21 153. Tablet of Ashurbanipal' s Magnates Leftovers (ABL 1163)
(1) A tablet of the magnates of Assurbani[pal to the ...], who [take] care of the pebbles [......]: (3) What are these words of yours [...] (4) [...] the leftovers fro[m ...] (5) [... the l]oss that yo[u ...] (6) [......] ... [......] (Rest destroyed)
Daily Life
SAA 21 154. Extispicy About the Camp of the King of Assyria (ABL 0901)
(1) A tablet of Ibb[u]tu to Nergal-eṭir, his brother: (3) Good health to my brother! (5) I have heard that when the king of Assyria retreated, he pitched camp at the Ibatuna. (r 1) Now then I’m writing to my brother: let my brother ask the god, let there be an exti[spicy] about this matter. [Will] the fields [...]? (r 9) Write me whatever the god says to my brother.
Daily Life
SAA 21 155. Letter of Ea-zera-qisa, Ruler of Bit-Amukani, to His Mother (ABL 0896)
(1) A tablet of Ea-zera-qiša to Humbuštu, his mother: I am well, you may be glad. (4) They are now backbiting me in the presence of the king, saying, “He and Nabû-šezib are friends of the king of Babylon, they have from the beginning known these things with the king of Babylon.” (9) (When) the king asked me (about it), I hesitated, (then) said: “I will undergo the ordeal (and) lift up the iron axe, but I swear I knew nothing nor was imparted of anything!” (13) Now when I heard that Nabû-šezib has removed his women and his family from Puqudu and settled them in Bit-Amukani, and now that the…
Daily Life
SAA 21 156. Letter of the Palace Overseer to His Sons (ABL 1125)
(1) A tablet of the pala[ce] overseer to [my] sons Inda[biya] and Uraš[...]: (5) Why haven't I heard any news of you for as many days as I am, and why haven't I sent a messenger [with ... ] to you? (10) [N]ow the[n] I have sent my messenger to you. (r 4) Send [me n]ow a report of youself and your health in his hands!
Daily Life
SAA 21 157. The Land is in Revolt, My Lord Must not Be Languid Weak! (ABL 1127)
(Beginning destroyed) (2') [who had ...] upon him [...], killed him, trusting in [...]. (4') Now [that the country] is in revolt, my lord must not relax and must not be languid! (8') Let my [lo]rd come and stay in Der, and just as Ummanigaš has done, let him do and finish doing accordingly. Let them besiege the Elamites and (break) (r 4) [......] them (r 5) [...] bring (r 6) [... will] scare them. (r 7) [Those who he]ar and (r 8) [...] enter there (r 9) [... will r]ebel (r 10) [Let them m]ove up [...] (Rest destroyed)
Daily Life
SAA 21 158. Fragment Relating to the Šamaš-šumu-ukin War (CT 54 161)
(Beginning destroyed) (2') We will [... Šamaš-šumu]-ukin [...], (3') [...] another [ki]ng [......]. (4') He [...] to [......] (5') [...] of Nabu-deni-epuš and [NN] (6') [...] and the levy of 20 soldiers [......] (7') [...] ... [......] (8') [...] Babylon [......] (9') [...] messages [......] (10) [...] to the magnates of/who [......] — (Rest destroyed)
Daily Life
SAA 21 159. Adini Is a Castrate (ABL 1443)
(Beginning destroyed) (2') who came with him, should be arrested until I come into the presence of the king, my lord. (4') And no[w] he is provokingly saying, “Adini is a (castrated) choir boy,” and, “the king replaced my fetter at your (pl.) expense.” He is also speaking like this: “Adini — how (well) does the king know him?” (r 1) The king should rescue him from my hands! (r 2) 500 sheep and ewes of my cousin Ṣubû [...] (Rest destroyed)
Daily Life
SAA 21 160. Report on Elam and the City Garrison (CT 54 006)
(Beginning destroyed) (2) [...] did not co[me with] me. (3) [My lord s]hould know [...] I am not lazy. (5) [...] until now [wit]h the horses [of] Assyria. (7) The messenger(s) [whom] I sent [t]o my lord, having encircled the whole [cit]y, stood with me, and they listen to everything I’m telling them. (14) When Nabû-šumu-iqiša, the chief of trade, returned from Elam, a person possessed by a demon [appeared] in the land, saying: “[The Elamites] have attacked!” (r 3) The torc-owners were frightened. But when I sent [... to] Elam, there was nothing [to fi]nd out [in] Elam. You may stand still. (r 9) [The] garrison of the city: [1]42 (men of) the chief cupbearer of Ba]bylon, 300 archers, [and x] horses (r 13) [... of] Šula (r 14) [... w]ith them (r 15) [...]...
Daily Life
SAA 21 161. (no title) (CT 54 543)
(1) Good health t[o my brother]! (2) Come, and until [...] (3) bring that silver [...] (rest (about 20 lines) broken away) (beginning broken away) (r 2) saying, “[......] (r 3) he will send them to Kudurru and [NN ...]. (r 5) And letters [...] (r 6) you put down, and [...] (r.e. 1) Dutan[u ......]
Daily Life
Ashurbanipal 001
Documents Ashurbanipal's forced resettlement of conquered populations into Egypt and the Levantine town of Qirbit — a concrete case of Assyrian demographic engineering as an instrument of imperial control.
LawMythology
Ashurbanipal 002
Lists nine deities who legitimise Ashurbanipal's rule, each sponsoring a different royal quality — a snapshot of the theological machinery the Neo-Assyrian court used to underwrite imperial authority.
LawMythology
Ashurbanipal 003
Claims divine sanction for Ashurbanipal's literacy — the gods granted him 'a broad mind' to master the scribal arts — embedding scholarly kingship ideology at the heart of Assyrian royal self-presentation.
LawMythology
Ashurbanipal 004
Claims divine sanction not just for Ashurbanipal's military power but for his scribal learning — one of the clearest royal assertions that literacy itself was a gift of the gods and a mark of legitimate kingship.
LawMythology
Ashurbanipal 005
Claims divine sanction for Ashurbanipal's legendary scribal literacy — a rare royal boast that a king personally mastered cuneiform learning, framing intellectual mastery as a god-given mark of legitimate rule.
LawMythology
Ashurbanipal 006
Claims Ashurbanipal completed Esarhaddon's unfinished temples — including Eḫursaggalkurkurra at Aššur — framing construction piety as dynastic continuity and divine sanction for his kingship.
LawMythology
Ashurbanipal 007
Records Ashurbanipal's restoration of Marduk's chariot and shrine roof, linking Assyrian royal piety toward Babylon's chief god to the ideological balancing act of ruling both Assyria and Babylonia simultaneously.
LawMythology
Ashurbanipal 008
Documents Ashurbanipal's restoration of Sîn and Nusku to their temples and his refurbishment of sanctuaries across Assyria and Akkad, anchoring the king's legitimacy in cultic patronage rather than military conquest.
LawMythology
Ashurbanipal 009
Attests the Sargonid practice of legitimating a crown prince through divine pre-election — Sîn's nomination in the womb — positioning Ashurbanipal's rule as cosmically ordained before Esarhaddon's formal designation.
LawMythology
Ashurbanipal 010
Ashurbanipal's titulature — king of Assyria, Babylon, Sumer, and Akkad simultaneously — encapsulates the ideological claim that one ruler could hold the entire Mesopotamian world-order, north and south, under a single divine mandate.
LawMythology
Ashurbanipal 011
Declares Ashurbanipal's kingship divinely foreordained from the womb by Aššur, Sîn, Šamaš, Adad, and Ištar — anchoring Sargonid legitimacy theology in a chain of gods stretching from conception to coronation.
LawMythology
Ashurbanipal 012
Records Ashurbanipal's lavish furnishing of Ezida at Borsippa — an ebony bed for Marduk, silver wild-bull guardians, and 83 talents of zaḫalû-metal — documenting Assyrian royal patronage of the great Babylonian sanctuaries.
LawMythology
Ashurbanipal 013
Preserves Ashurbanipal's own account of his divine mandate, naming seven patron deities across Assyrian and Babylonian pantheons — evidence of deliberate theological synthesis at the height of Sargonid imperial ideology.
LawMythology
Ashurbanipal 014
Fuses two registers of Sargonid kingship in a single text: the lone-archer lion hunt staged as cosmic spectacle, and the Addaru akītu-festival linking royal legitimacy to the queen of the gods.
LawMythology
Ashurbanipal 015
Ashurbanipal claims the wisdom of the antediluvian sage Adapa as personal divine endowment — coupling scribal mastery with military might to justify one king's embodiment of both priestly and warrior ideals.
LawMythology
Ashurbanipal 016
Chronicles the chaotic succession crisis in Elam after Urtaku's death — rival claimants dying of mouse-bite and dropsy before the demon-like Teumman seized the throne — framing Assyrian intervention as cosmic necessity.
LawMythology
Ashurbanipal 017
Records Elamite court violence — the killing of Indabibi and enthronement of Ḫumban-ḫaltaš III — framed as divinely ordained Assyrian dominance, linking Sargonid royal ideology directly to datable Elamite dynastic upheaval c. 655 BCE.
LawMythology
Ashurbanipal 018
Preserves Ashurbanipal's account of Elamite vassal Indabibi's submission — fragmentary but direct evidence of how Assyrian royal inscriptions legitimised dominance over post-Teumman Elam.
LawMythology
Ashurbanipal 019
Documents Assyrian military operations against Elamite royal survivors after the fall of Teumman, then records a diplomatic rupture: Ummanigaš detained Ashurbanipal's envoy and broke off communication — a prelude to renewed Assyrian-Elamite war.
LawMythology
Ashurbanipal 020
Records Ashurbanipal's desecration of Elamite royal tombs and the repatriation of Nanāya's cult statue to Uruk after 1,635 years — anchoring a precise, self-serving Assyrian chronology of divine abandonment and imperial restoration.
LawMythology
Ashurbanipal 021
Lists cult centers and temple furnishings restored by Ashurbanipal — including Emeslam at Cuthah, seat of Nergal — documenting the king's systematic program of sanctuary patronage across Assyria and Babylonia.
LawMythology
Ashurbanipal 022
Records Ashurbanipal's furnishing of Marduk's sanctuary at Babylon — an ebony bed clad in gold, silver pirkus weighing six talents each — charting the Assyrian king's calculated piety toward the Babylonian god after decades of fraught Assyro-Babylonian conflict.
LawMythologyAshurbanipal 023
(1) [For the goddess Mul]lis[s]u, exalted ruler, the pre-eminent one among the Igīgū and Anunnakū gods, the most splendid of goddesses, the que[en of que]ens, the Ištar worthy of praise, who is endo[w]ed with sexual charm (and) filled with awe-inspiring radiance, the supreme lady whose lordly majesty is the most outstanding (and) whose divinity is the greatest among the gods of [a]ll settlements, the very competent one, the lady of all things that (are found) in the whole (lit. “territory”) of heav[e]n and netherworld, [the one who holds] the bond of the bright firmament, who[se] place is…
LawMythologyAshurbanipal 024
(1) I conquered, plund[ered, ...] the city Birtu-ša-Adad-rēmanni, of/which [...] the Manneans.
LawMythologyAshurbanipal 025
(1) Teumman, <who>, during a loss of (all) reason, said to his son: “Shoot the bow!”
LawMythologyAshurbanipal 026
(1) Teumman, the king of the land Elam who had been struck during a mighty battle (and) whose hand Tammarītu, his eldest son, had grasped — they fled in order to save his (Teumman’s) life (and) slipped into the forest. With the support of (the god) Aššur and goddess Ištar, I killed them. I cut off their head(s) in front of one another.
LawMythologyAshurbanipal 027
(1) The head of Teum[man, the king of the land Elam], which a common soldier in my army [had cut off] in the midst of bat[tle]. They dispatched (it) quickly to As[syria] to (give me) the good ne[ws].
LawMythologyAshurbanipal 028
(1) Ur[t]aku, an in-law of Teumman who had been struck by an a[rro]w (but) had not (yet) died, called out to an Assyrian to c[ut of]f his (Urtaku’s) own head, saying “Come here (and) cut off (my) head. Carry (it) before the king, your lord, and obtain fame.”
LawMythologyAshurbanipal 029
(1) Itunî, a eunuch of Teumman, the king of the land Elam, whom he (Teumman) insolently sent again and again before me, saw my mighty battle array and, with his iron belt-dagger, cut with his own hand (his) bow, the emblem of his strength.
LawMythologyAshurbanipal 031
(1) [Battle line of Ashurbanipal, king of A]ssyria, the one who established the de[feat of the land Elam].
LawMythologyAshurbanipal 032
(1) The defeat of the troops of Teumman, the king of [the land Elam], which Ashurbanipal, [great king, strong king], king of the world, king of Assyria, [had brought about] (by inflicting) countless (losses) at (the city) Tīl-Tūba, (and during which) he had cast down the corpses of [his (Teumman’s)] w[arriors].
LawMythologyAshurbanipal 033
(1) The fugitive [U]mmanigaš (Ḫumban-nikaš II), a servant who had grasped my feet. When I gave the command (lit. “at the working of my mouth”) in (the midst of) celebration, a eunuch of mine whom [I had] sent (with him) ushered (him) in[to] the land Madaktu and the city Susa and placed him on the throne of Teu[mman, whom] I [had def]eated.
LawMythologyAshurbanipal 034
(1) The city (lit. “land”) Madaktu.
LawMythologyAshurbanipal 035
(1) I, Ashurbanipal, king of the world, king of Assyria, [who] with the support of (the god) Aššur and the goddess Ištar, my lords, conquered my [enemies] (and) achieved my heart’s desire. (3b) Rusâ, the king of the land Urarṭu, heard about the mi[gh]t of (the god) Ašš[ur], my [lo]rd, and fear of my royal majesty overwhelmed him and he (then) sent his envoys to me in Arbela, to inquire about my well-being. I made Nabû-damiq (and) Umbadarâ, envoys of the land Elam, stand before them with writing boards (inscribed with) insolent m[es]sages.
LawMythologyAshurbanipal 036
(1) (PN₁ and PN₂) uttered grievous blasphemies against (the god) Aššur, the god who created me. I tore out their tongue(s and) flayed them.
LawMythologyAshurbanipal 038
(1) I, Ashurbanipal, king of the world, king of Assyria, who by the command of the great gods, achieved his heart’s desires: They paraded before [m]e clothing (and) jewelry, royal appurtenances of Šamaš-šu[ma-u]kīn — (my) unfaithful brother — his palace women, his [eun]uchs, his battle troops, a chariot, a processional carriage, [the ve]hicle of his lordly majesty, every necessity of his palace, as much as there was, (and) people — male and female, young (and) old.
LawMythologyAshurbanipal 039
(1) [... I installed h]im as king [...] ... [...].
LawMythologyAshurbanipal 040
(1) I surrounded, conquered, (and) plundered the city Ḫamanu, a royal city of the land Elam.
LawMythology