Position in chronology
SAA 04 285. Will the Army of Šamaš-šumu-ukin Leave Babylon? (PRT 113) [military and political]
Translation · reference
High confidence(1) The 'station' has a bifurcation toward the right side, whose inside is white and sp[eckled ......]. (3) In the middle of the right side of the 'station' there is a hole. (4) If the 'path' is curled: a traveller ...[......]. (6) The 'strength' is absent. (7) There is a hole in the right of the 'pouch.' (8) The 'path' on the left of the gall bladder is present. (9) The left of the gall bladder is split. (10) The top of the left surface of the 'finger' is [split]. (11) In the base of the wide part of the left side of the 'finger' [towards] the side of the middle surface of the 'finger' there…
Source: Starr, I. 1990. Queries to the Sungod: Divination and Politics in Sargonid Assyria. SAA 4. Helsinki: Helsinki University Press. https://oracc.museum.upenn.edu/saao/saa04/P237804/
Why it matters
Transliteration
BE NA ana 15 PA ⸢TUKU⸣-[ši] / ŠÀ-šú BABBAR ma-⸢tir⸣ [o] / BE ina MURUB₄ 15 NA BÙR ⸢ŠUB?-di⸣ / BE GÍR kup-pu-uṣ [o] / a-lik KASKAL šu ŠUB i-⸢x⸣+[x] / BE KALAG NU GAR-in [o] / BE ina DÙN 15 BÙR ŠUB-⸢di⸣ / BE GÍR 150 ZÉ GAR-in [o] / BE 150 ZÉ DU₈ [o] / BE SAG EDIN 150 ŠU.SI [DU₈] / BE ina SUḪUŠ DAGAL 150 ŠU.SI [ana] / ⸢Á⸣ EDIN U MURUB₄ BÙR ŠUB-⸢di⸣ / [BE ina] ⸢15⸣ u 150 ŠU.SI GIŠ.[TUKUL GAR] / [BE…
Scholarly note
Extispicy query addressed to Šamaš, the sungod and patron of divination, edited by Ivan Starr (SAA 4, 1990). The king asks the deity to render a yes/no verdict on a political or military question. ORACC text P237804.
Attribution
Image: BM — (British Museum, London, UK) — from Nineveh (mod. Kuyunjik) — Photo via Cuneiform Digital Library Initiative (cdli.mpiwg-berlin.mpg.de/artifacts, P237804). source
Translation excerpted from Starr, I. 1990. Queries to the Sungod: Divination and Politics in Sargonid Assyria. SAA 4. Helsinki: Helsinki University Press. https://oracc.museum.upenn.edu/saao/saa04/P237804/.
Related tablets
Related sources
The single most important literary discovery of the 19th century. It rewired the understanding of the Bible's literary context and proved that the Mesopotamian flood tradition is older. It is the oldest surviving epic poetry in human history.
The literary tradition is no longer anonymous from this point. Authorship — the idea that a specific human voice composes a specific work — enters the historical record with her.
The single most influential Mesopotamian king list — the model for every later attempt to chronicle the deep history of the region. It transmits the political theology of divinely granted kingship, an idea that would echo through Babylon, Assyria, and into the Hebrew Bible. The Weld-Blundell prism (WB 444) at the Ashmolean is the most complete surviving copy.