Position in chronology
Enlil and Nam-zid-tara
Translation — scholar edition
ETCSLNam-zid-tara walked by Enlil, who said to him: "Where have you come from, Nam-zid-tara?" "From Enlil's temple. My turn of duty is finished. I serve at the place of the gudu priests, with their sheep. I am on my way home. Don't stop me; I am in a hurry. Who are you who asks me questions?" "I am Enlil." But Enlil had changed his appearance: he had turned into a raven and was croaking. "But you are not a raven, you really are Enlil!" "How did you recognise that I am Enlil, who decrees the destinies? " "When your uncle En-me-cara was a captive, after taking for himself the rank of Enlil, he said: "Now I shall know the fates, like a lord. " "
Electronic Text Corpus of Sumerian Literature — scholar edition (Oxford, Black/Cunningham/Robson/Zólyomi).
Spotted an error? Suggest a correction — confirmed corrections feed the engine's knowledge base.
Scholarly note
Composition c.5.7.1 in the ETCSL catalogue. Sumerian literary text reconstructed from multiple cuneiform manuscripts, the great majority Old Babylonian (c. 1900–1600 BCE). Translation reproduced from the ETCSL edition.
Attribution
Image: .
Translation excerpted from ETCSL c.5.7.1: Enlil and Nam-zid-tara. Black, J.A., Cunningham, G., Robson, E. & Zólyomi, G. (eds.), The Electronic Text Corpus of Sumerian Literature, Faculty of Oriental Studies, University of Oxford. https://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.5.7.1.
Related tablets
Related sources
A major witness to the Mesopotamian Flood tradition and its relationship to later biblical literature. The date of this particular copy must be distinguished from the older history of the story.
An object naming and depicting a powerful priestess and royal daughter around 2300 BCE. Enheduanna is also a landmark in named literary authorship, but that literary legacy must be distinguished from this disk’s dedication.
The single most influential Mesopotamian king list — the model for every later attempt to chronicle the deep history of the region. It transmits the political theology of divinely granted kingship, an idea that would echo through Babylon, Assyria, and into the Hebrew Bible. The Weld-Blundell prism (WB 444) at the Ashmolean is the most complete surviving copy.