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(Beginning destroyed) (2) [......] Have they stood [...]? (3) [Is it decreed and confirmed in a favorable] case, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see] it? Will he who can he[ar, hear it]? (6) [Disregard the (formulation) of today's case], be it [good], be it [faulty]. (r 1) [Disregard that a clean or un]clean person has touched the sacrificial sheep, or [blocked] the way of the sacrificial sheep. (r 2) [Disregard that an unclean] man or woman has come near the place of the extispicy and [made it unclean]. (r 3) [Disregard that] an unclean…
Religion & Myth
(Beginning destroyed) (1) [...... If] they [g]o [...] (2) [...... will] they go [......]? (3) Disregard the (formulation) of today's case, be it good, be it faulty. (4) [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (r 1) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 2) [Disregard that an unclean person has] performed [extispicy in this place]. (r 3) [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is deficient or…