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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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8151–8200 of 10582

Page 164 / 212

~675 BCE·Neo-AssyrianSAA 4

SAA 04 215. Fragment of a Query on Behalf of Esarhaddon (PRT 075) [unclassifiable]

(Beginning destroyed) (1) [Is the ... of] Esarhaddo[n, king of Assyria, decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see i]t? Will he who can hear, [hear it]? (4) [Disregard the (formulation) of the prayer for today's case, be it] good, be it f[aulty]. (5) [Disregard that an unclean] person [has performed extispicy in this place]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 216. Fragment of a Query on Behalf of Esarhaddon (PRT 090) [unclassifiable]

(Beginning destroyed) (1) [Disregard that ... is cl]ipped [......]. (2) [Let] them be taken out and put [aside]! (r 1) [I ask you, Šamaš, great lord], whether, (should) Esarhaddon, [king of Assyria, ...] (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 217. Fragment of a Query on Behalf of Esarhaddon (AGS 084) [unclassifiable]

(Beginning destroyed) (1) [Is it decreed and confirmed by the command of your great divinity? Will he who can see, see it]? Will he who can hear, hear it? (2) [Disregard the (formulation) of today's case, be it good, be it] faulty, (and that) the day is overcast. (3) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the] sacrificial [sheep]. (4) [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. (5) [Disregard that an unclean person] has performed [extispicy in this place]. (r 1)…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 218. Fragment of a Query on Behalf of Esarhaddon (PRT 073) [unclassifiable]

(Beginning destroyed) (1) [Disregard that ......]...[...]. (2) [Disregard the (formulation) of today's case, be it] good, be it faulty. (3) [Disregard that a clean or unclean person has touched the sacrificial sheep], or [blocked] the way [of the sacrificial sheep]. (4) [Disregard that an unclean man or woman] has come [near the place of the] extispicy [and made it unclean]. (5) [Disregard that an unclean person has performed] extispicy [in this place]. (r 1) [Disregard that the ram (offered) to your divinity for the performance of] the extispicy is deficient [or faulty]. (r 2) [Disregard…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 220. Fragment of a Query (PRT 033) [unclassifiable]

(Beginning destroyed) (1) [...... If] they [g]o [...] (2) [...... will] they go [......]? (3) Disregard the (formulation) of today's case, be it good, be it faulty. (4) [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (r 1) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 2) [Disregard that an unclean person has] performed [extispicy in this place]. (r 3) [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is deficient or…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 222. Fragment of a Query (PRT 092) [unclassifiable]

(Beginning destroyed) (2) [... the subject of] this que[ry ......] (Break) (r 1) [......] of the left [......] (r 2) Šumâ [and NN, reporters]. (r 3) [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)].

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 224. Fragment of a Query (AGS 140) [unclassifiable]

(Beginning destroyed) (2) [Disregard that ...] in the heart of the army [...]. (3) [Disregard that ...] and the dead [...]. (4) [Disregard the (formulation) of today's case], be it good, [be it faulty]. (r 1) [Disregard that a clean or an unclean person] has touched [the sacri]ficial sheep, or [blocked] the [way of the sacrificial sheep]. (r 2) [Disregard that an unclean man or woman] has come near the place of the extispicy and [made it unclean]. (r 3) [Disregard that the ram (offered) to your great divinity for the] performance [of the extispicy] is deficient [or faulty]. (r 4) [Disregard th…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 225. Fragment of a Query (AGS 148) [unclassifiable]

(Beginning destroyed) (1) [... Is it decreed and confirmed in a favorable ca]se, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it]? Will he who can hear, hear it? (4) [Disregard the (formulation) of today's case, be it good], be it faulty. (5) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (6) [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. (r 1) [Disregard that an unclean person has perform]ed [extispicy in this place].…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 226. Fragment of a Query (AGS 088) [unclassifiable]

(Beginning destroyed) (1) [...... Will he who can see, see] it? Will he who can hear, [hear it]? (2) [Disregard that ......] joyful [...]. (3) [Disregard the (formulation) of the prayer for today's case], be it good, [be it faulty]. (4) [Disregard that a clean or an unclean person] has touched [the] sacrificial [sheep], or [blocked the way of the sacrificial sheep]. (b.e. 5) [... Mardu]k-šumu-uṣur, Naṣi[ru ...]. (r 1) [Disregard that an unclean man or] woman has come [near] the place of the extispicy [and made it unclean]. (r 2) [Disregard that an] unclean person [has performed extispicy in…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 227. Fragment of a Query (AGS 089) [unclassifiable]

(Beginning destroyed) (1) [Dis]regard that the days [......]. (r 1) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (r 2) Disregard that a clean [or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 3) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 4) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (r 5) Disregard that [he who touches the forehead of the sheep is dressed in his ordinary soiled…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 228. Fragment of a Query (AGS 090) [unclassifiable]

(Beginning destroyed) (r 1) [......] The 'path' is [...] on the right [...] (r 2) [...... o]ver the 'increment.' The coils of the colon [...] (r 3) [...... The heart of the r]am is normal.Šu[mâ (and) NN] (r 4) [......; f]irst [Elul/Adar], 22nd day, [eponym year of NN]. (r 5) May (this query) go [to your great divinity, O Šamaš], great lord, and [may an oracle be given as an answer].

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 229. Fragment of a Query (AGS 074) [unclassifiable]

(Beginning destroyed) (1) Disregard the (formulation) of today's case, [be it good, be it faulty]. (2) Disregard that [an unclean person has performed extispicy] in this place, or (that) unclean people [have come near] (the place of the extispicy) [and made it unclean]. (r 1) [Dis]regard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 2) Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. (r 3) Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled garments],…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 232. Fragment of a Query (PRT 067) [unclassifiable]

(Beginning destroyed) (2) Is it decreed and confirmed in a favorable case [......], by the command of [your great] divinity, Šamaš, great lord? (4) Will he who can see, se[e it? Will he who can hear, hear it]? (5) Disregard that for [......]. (6) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (7) Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 1) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 2) Disregard that [an unclean…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 233. Fragment of a Query (PRT 076) [unclassifiable]

(Beginning destroyed) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the] oracular command [of your great divinity, and may I see (them)]. (r 2) May (this query) go [to your great divinity, O Šamaš], great lord, and [may] an oracle [be given as an answer]. (r 3) [The gall-bladder is s]plit [on the right] and attached on the left ...[...]. (r 4) [...... The breast-bo]ne in its entirety lies on its back. The coils of the co[lon are ... in number]. (r 5) [...... second extis]picy. The 'station' [......]. (r 6) [......]. The u…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 234. Fragment of a Query (PRT 078) [unclassifiable]

(Beginning destroyed) (1) [Disregard the (formulation) of] to[day's case, be it good, be it faulty]. (2) [Disregard that a clean or an unclean person] has touched the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (3) [Disregard that an unclean man or] woman has [come] near the place [of the exti]spicy and [made it unclean]. (4) [Disregard that] an unclean person [has performed] extispicy [in this place]. (b.e. 5) [The 'finger'] is thick. In the base on the left surface of the 'finger' [there is] a hole. (b.e. 6) [...] in its left side. The coils of the colon are 15 [in…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 236. Fragment of a Query (PRT 081) [unclassifiable]

(Beginning destroyed) (1) [Disregard that a clean or un]clean person [has touched the] sacrificial [sheep or blocked the way of the sacrificial sheep]. (2) [Disregard that an unclean man or wo]man [has come near the] place of the extispicy [and made it unclean]. (3) [Marduk-šumu-uṣur and] Naṣiru [......]. (r 1) [Disregard that an unclean person has performed extispicy] in this place. (r 2) [Disregard that the] ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who] touches the forehead [of the sheep is dressed in his…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 240. Fragment of a Query (PRT 077) [unclassifiable]

(Beginning destroyed) (1) [Disrega]rd that a wor[d ......]. (2) [Disrega]rd that a prayer [to a god, a request, anger of god and goddess]. (3) [Disrega]rd that treachery [......]. (Break) (r 1) [Be present] in this ram, [place (in it) a firm positive answer ...] (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 241. Fragment of a Query (PRT 084) [unclassifiable]

(Beginning destroyed) (r 1) [Disregard that an] unclean man or woman [has come near the place of the extispicy and made it unclean]. (r 2) [Disregard that the ram (offered) to] your [divinity] for [the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 242. Fragment of a Query (PRT 085) [unclassifiable]

(Beginning destroyed) (r 1) [Disregard that he who touches the] forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, drunk, [or anointed himself with anything unclean, ......], (or) [has alter]ed or chan[ged the proceedings]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 243. Fragment of a Query (PRT 083) [unclassifiable]

(Beginning destroyed) (1) [Disregard that an unclean man or] woman [has come near the place of the extispicy and made it unclean]. (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in my] or[dinary soiled] garments [......] (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 246. Fragment of a Query [unclassifiable]

(Beginning destroyed) (r 1) [Disregard the (formulation) of] to[day's case], be it good, be [it faulty]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the exti]spicy is deficient [or faulty]. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. (r 4) [Disregard that I, the haruspex your servant, am dressed in] my [ordinary] soiled [garments, have eaten, drunk, or anointed myself with anything unclean, or changed or altered] the proceedings. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 248. Fragment of a Query (PRT 062) [unclassifiable]

(Beginning destroyed) (1) [Disregard the (formulation) of the prayer for today's] case, [be it good, be it faulty]. (2) [Disregard that the] ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (3) [Disregard that he who touches] the forehead of the sheep [is dressed in] his ordinary soiled garments. (r 1) [Disregard that I, the haruspex] your servant, [am dressed in] [my] ordinary [soiled] garments, [have] eaten, drunk, [or anointed myself with anything unclean, or changed or altered the proceedings]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 250. Fragment of a Query (AGS 159) [unclassifiable]

(Beginning destroyed) (1) [Disregard that a clean or unclean person has touched the sacrificial sheep or] blocked [the way of the sacrific]ial sheep. (2) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 1) [Disregard that an] unclean person has performed extispicy [in this place]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in his ordina]ry soil[ed garment]. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 251. Fragment of a Query (AGS 163) [unclassifiable]

(Beginning destroyed) (r 1) Disregard that [an unclean person has performed extispicy] in this place. (r 2) Disregard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 3) Disregard that he who touches the forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, [drunk, or anointed himself] with anything unclean, [(or) has altered or changed the proceedings]. (r 5) Disregard that [the oracle query has become jumbled] in the mouth of the haruspex, [your servant].[Let them be] taken out and put [aside]! (r 6) [I ask you…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 253. Fragment of a Query (AGS 160) [unclassifiable]

(Beginning destroyed) (1) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is defic[ient or faulty]. (2) [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed himself with anything unclean], (or) has altered [or changed the proceed]ings. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 254. Fragment of a Query (AGS 161) [unclassifiable]

(Beginning destroyed) (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the sh]eep [is dressed] in his ordinary soiled [garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in] my ordinary soiled garments, or [jum]bled [the oracle query in my mouth].Let [them be taken out and put aside]! (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 255. Fragment of a Query (AGS 164) [unclassifiable]

(Beginning destroyed) (1) [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments, has eaten], drunk, (or) anointed himself [with anything unclean, (or) has altered or changed] the pro[ceedings]. (2) [Disregard] that I, the haruspex [your servant, am dressed in my ordinary soiled garments ...] (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 258. Fragment of a Query (AGS 156) [unclassifiable]

(Beginning destroyed) (r 1) [Be present in this ram], place (in it) [... propitious omens by the oracular command of your great divinity], and [may I see (them)]. (r 2) [......] faces the [...]. (r 3) [......] is curled. (r 4) [......] (r 5) [......] The 'cap' of the lung is spl[it]. (r 6) [......] is present. (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 260. Fragment of a Query (AGS 155) [unclassifiable]

(Beginning destroyed) (r 1) Be present [in this ram, place] (in it) a firm positive answer, [favorable] de[signs, favorable], propitious [omens] by the oracular command [of your great divinity], and may I [see (them)].

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 261. Fragment of a Query (AGS 158) [unclassifiable]

(Beginning destroyed) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable design]s, [favorable], propitious [omens by the oracular command of your great divinity, and] may I see (them). (r 4) [......] are [1]5 in number. (Break) (e. 1) Nadinu.

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 262. Should Šamaš-šumu-ukin Escort the Statue of Marduk to Babylon? (AGS 149) [cultic]

(1) [Šamaš, great lord, give m]e a firm [positive answ]er [to what I am asking you]! (2) [Should Šamaš-šumu-ukin, son of Esarhad]don, king of [Assyria, within this year] seize the [han]d of the great lord [Marduk i]n the Inner City, and should he lead [Bel] to Babylon? Is it pleasing to your [great] divinity and to the great lord, Marduk? (7) Is it acceptable to your great divinity and to the great lord Marduk? Does your great divinity know it? [Is it decreed] and confirmed [in] a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 268. Will the Army of Assurbanipal Defeat the Manneans? (AGS 151) [military and political]

(1) [Šamaš, great lord], give me [a firm positive answer to what I am asking you]! (2) [Will the troops of the Manneans, together with the armed forces that are] with them, go [against the men, horses and army] of Assurbanipal, king of Assyria, (4) [which ......? After they have go]ne and advanced, (5) will they let the released (troops) loose (to take plunder) [......] (6) [...] those who are with him (7) [... m]en and army [......]? (8) If they, having planned, [..., will the weapons, men, ho]rses and army [of Assurbanipal, king of Assyria, in the ensuing battle prevail over] (Break) (r 1)…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 270. Should Chief Eunuch Nabu-šarru-uṣur be Sent to Gambulu? (AGS 152) [military and political]

(1) [Šamaš, great lord, give me a firm positive ans]wer [to what I am asking y]ou! (Break) (11) [... Is it decreed and confirmed i]n a favorable case, [by the command of your grea]t [divinity, Šamaš, great lord? Will he who can see, see it? Will he who can he]ar, he[ar it]? (13) Disreg[ard that ...... they experience trouble] (and) hardships [of travel]. (14) Dis[regard that ... Assurbanipal, ki]ng of Assyria [...]. (15) [Disregard the (formulation) of t]o[day's case], b[e it good or faulty]. (16) [Disregard that a clean or an unclean person has touched the sacrif]icial [sheep, or blocked]…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 271. Should Nabu-šarru-uṣur be Sent to Plunder Gambulu? (AGS 153) [military and political]

(1) Šamaš, great lord, [give me] a firm positive answer to what I am asking you! (2) Should Assurbanipal, king of Assyria, strive and plan? Should he [send] Na[bû-šarru-uṣur, chief eunuch, with] men, horses, and [troop]s, as he [wishes], to the district of Gam[bulu? Should they go] to kill, lo[ot, and plunder]? (5) If he, having planned, sends (them), [and they kill what there is to kill, loo]t what there is to loot, and [plunde]r what there is to plunder [in] the district of [Gambulu], will the men, ho[rses] (and) ar[my of Gambulu do] battle [with Nabû-šarru-uṣur, chief eunuch, and] the…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 274. Should Assurbanipal, King of Assyria and Elam, Appoint NN ...? (AGS 154) [military and political]

(1) [Šamaš], great [lord, give me a firm positive answer to what] I am asking you! (2) [Should Assur]banipal, king of Assyria (and) king of [El]am, [appoint NN] over [......]? (4) [If he appoint]s him, [as long as he holds this position, will he instigate an insurrection and rebellion] aga[inst Assurbanipal ....]? (Break) (r 1) whether he will cause others to instigate it, plot it, [or act with evil intent against him]. (r 2) Be present [in this r]am, [place (in it) a fi]rm positive answer, [favorable designs], favorable, propitious [ome]ns by the oracular [command of your great divinity, and…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 276. Will Assurbanipal Recover from his Illness? (AGS 147) [medical]

(1) Šamaš, great, lord, [give me a firm positive answer] to what I am [asking you]! (2) Assurbanipal, king of [Assyria, who is now] again afflicted with [..., and (whom) your great] divinity [knows] — (3) [in accordance with the command of your great divinity], Šamaš, great lord, and [your favorable] decisions, will Assurbanipal, king of [Assyria], recover, get well, be saved, [rescued, extricated from his illness]? (7) Does your great [divinity] know it? Are the re[covery and] rescue of Assurbanip[a]l, king of [As]syria, from this illness which afflicts him, decreed and confirmed in a…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 277. Is Assurbanipal Ill with the ‘Hand’ of ...? (AGS 100) [medical]

(Beginning destroyed) (1) [Assurbanipal, king of] Assyria, who is [now ill, and on whom the 'hand' of god ...] is b[eing 'placed'] in extispicy, [(whom) you]r great [divinity knows] — (4) [if he is ill with the 'hand' of god] placed [on him in di]vination, [is it ......] of the land of Akkad? (6) Does your great divinity know it? Is [this] 'ha[nd' of god ...], which is being pla[ced on him] in extispicy, decreed and confirmed [in a favorable case] by the command of yo[ur great] divinity, [Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? (10) [Disregard the…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 278. Fragment Similar to No. 277 (PRT 101) [medical]

(Beginning destroyed) (1) [...]...[......] (2) [Sho]uld they make him perform [the ritu]al for (determining) the nature of [his] ill[ness ...]? [Will his] illn[ess leave him]? (4) Will he escape, be rescued? [......] Will he be saved? [Will] one [......]? (6) The 'station' is turned around and [......] (7) The 'paths' are t[wo ......]. (Break) (r 1) [Month ..., ...]th [day], eponym year of [Labasi], (r 2) [...] Chief [of Trade] (657) .

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 279. Will Assyrian Soldiers Capture Šamaš-šumu-ukin? (PRT 102) [military and political]

(1) The middle of the 'station' is effaced. The 'path' on the left lies on a 'path.' The 'strength' lies in the left jamb of the 'gate of the palace.' (3) Inside the right side of the gall bladder there is a cross-shaped marking. The 'well-being' is present. (4) In the left side of the gall bladder there is a 'foot'-mark which faces the base of the 'finger.' (5) In the middle surface of the 'finger' some flesh is torn. (6) The 'well-being' of the 'increment' is drawn over the 'increment.' (7) The lower part is elevated The base of the middle 'finger' of the lung is torn. (8) The coils of the…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 280. Will Nabu-bel-šumate Join the War? (PRT 105) [military and political]

(1) The 'station' is present. If the 'paths' are two, (and) the left 'path' is located on the right 'path': the enemy's weapons will prevail over the prince's weapons. (3) If the 'strength' is absent: strife. (4) If there is a hole in the right side of the 'station': downfall of the army. Secondly, 'station' (in the protasis) refers to shrine and dais. (6) If the left of the gall bladder is attached: your expeditionary force will slay the enemy. (7) The 'finger' and 'increment' are normal. (8) If the back of the lung is smashed: defeat; changed disposition of my army. (10) The upper part is…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 281. Will the Elamites Mobilize and Join the War? (PRT 128) [military and political]

(1) If the base of the 'station' is protruding pointedly: the enemy will take the vanguard of my army. (2) If a filament lies crosswise in the top of the 'station': the god will not listen to the prince's prayer. In warfare: the prince's army will not achieve its enterprise. (4) The 'well-being' is destroyed. There is a hole in the right side of the 'pouch.' (5) It takes the place of a cyst. If the front of the top of the gall bladder is split, it is a split referring to the diviner's negligence. A pole will break. The merchant will lose his money bag on the (business) trip he is taking, and…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 282. Is Šamaš-šumu-ukin Fleeing to Elam? (PRT 109) [military and political]

(1) [The base of the 'station'] is protruding pointedly. The 'path' is present. (2) [...] is present. The left of the gall bladder is attached. (3) [If in the t]op of the left surface of the 'finger' there is a 'weapon'-mark which faces the [top] of the 'finger': the enemy's [ons]laught will be successful. (5) [If] there is a 'weapon'-mark [abo]ve the 'increment' which rises from right [to l]eft: my army will take the enemy's booty. (7) If the 'mass' rides upon the left of the gall bladder: the mass of the enemy's army (will march) against my country. (8) The upper part is elevated. (9) The…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 283. Will Šamaš-šumu-ukin Fall into the Hands of Assyrian Troops? (PRT 107) [military and political]

(1) [...] the 'path' reaches its 'seats.' (2) [... The 'streng]th' (and) 'well-being' are present. The 'path' on the left of the gall bladder [is long] and reaches the place of the 'base of the throne.' (4) [... 'finge]r' is raised [...]. (one line broken) (6) The left [......]. (7) There is a design in the middle surface of the 'finger' which penetrates from right to left. (9) [... is n]ormal. The upper part is elevated. (10) The base of [the midd]le ['finger' of the lung] is 'bound.' (11) [The breas]t-bone is thick. (12) [The coils of the colon are ... and are ...] in number. (r 1) [From]…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 284. Will the Archers of Assurbanipal Sent to Babylon ...? (EANE 206) [military and political]

(Beginning destroyed) (4) The 'increment' [......]. (5) The upper part is mov[able ......]. (6) If the breast-bone [is perforated] in its 'cavity': [defection]. (7) If the coils of the colon are turned (and) [their number] is 16: the gods of my army will [lead it] into strife. (9) Third (extispicy). There are 6 unfavorable omens. (r 1) If the archers whom Assurbanipal, king [of Assyria], [has sent] against [Šamaš-šumu-ukin] to Babylon, (r 5) from the 20th [of the month ......] (r 6) to the 2[0th of the month ......] (r 7) of [this] ye[ar ......] (Rest destroyed)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 285. Will the Army of Šamaš-šumu-ukin Leave Babylon? (PRT 113) [military and political]

(1) The 'station' has a bifurcation toward the right side, whose inside is white and sp[eckled ......]. (3) In the middle of the right side of the 'station' there is a hole. (4) If the 'path' is curled: a traveller ...[......]. (6) The 'strength' is absent. (7) There is a hole in the right of the 'pouch.' (8) The 'path' on the left of the gall bladder is present. (9) The left of the gall bladder is split. (10) The top of the left surface of the 'finger' is [split]. (11) In the base of the wide part of the left side of the 'finger' [towards] the side of the middle surface of the 'finger' there…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 286. Will the ... of Sin-šarra-uṣur Hear and Escape? (PRT 114) [military and political]

(1) The middle of the 'station' is effaced. (2) The 'paths' are two, the right 'path' has a bifurcation towards the left 'path.' (3) The 'strength' is pres[ent ...] and faces the base of the 'finger.' (Break) (r 1) Will [the ...] of Sin-šarra-uṣur hear and escape? (r 2) Unfavorable. (r 3) Month Shebat (XI), 16th day, eponym year of Sagab (651) . (r 4) Dannaya, reporter. (r 5') (Two erased lines) (e. 1) [...... S]agab (half erased)

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 289. Is Tammaritu Going to Invade Assyrian Territory? (ABL 1195) [military and political]

(1) (This report) which was co[mmunicated] to Assurbanipal, king of Assyria: "Tammaritu, king of Elam, is mo[bilizing] his troops and making a hos[tile] incursion into Assyrian territory" — (4) is it a reliable rumor? (5) From this day, the first day of this month, [...] of this year, to the first day of the coming month, [...] of this year, will the troops and army of Tammari[tu], king of Elam, come forth to engage in battle and will they make a hostile incursion into Assyrian territory, or against Nippur? (r 1) When the Puqudean troops hear of this sortie of the king of Elam, will they rebel…

Daily Life·Economy

~675 BCE·Neo-AssyrianSAA 4

SAA 04 291. Troops of Assurbanipal in Nippur (PRT 136) [military and political]

(Beginning destroyed) (1) The 'station' is [...] ov[er ....] (2) The left of the gall bladder is at[tached]. (3) In the left surface of the ['finger' ......]. (4) There is a 'weapon']-mark over the 'increment.' (Break) (r 1) [the troops of] Assurba[nipal, king of Assyria], (r 2) who [...] Nippur [......] (r 3) all [......] (r 4) Še[......] (r 5) with [......] (Break) (e. 1) [Dannay]a, reporter.

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 292. Chief Eunuch Nabu-šarru-uṣur Sent to ... [military and political]

(Beginning destroyed) (1) [The 'finger' is abnormally] small. (2) [The 'increment' is like a ...]... (3) The upper part is elevated. (4) A 'foot'-mark protrudes above the wind-pipe. (5) The 'cap' of the lung is trimmed. (6) The right 'side' is present. (7) The breast-bone is thick. The coils of the colon are 14 in number. (8) The heart of the ram is normal. (r 1) There are two 'stations.' The second one is like a cross. (r 2) The 'path' is curled. There is a hole in the right of the gall bladder. (r 3) The 'path' on the left of the gall bladder has a bifurcation to its rear. (r 4) The…

Religion & Myth·Astronomy & Mathematics

~675 BCE·Neo-AssyrianSAA 4

SAA 04 293. Will NN Make Common Cause with the Enemy? (PRT 115) [military and political]

(Beginning destroyed) (1) [The base of the 'station' is effa]ced. (2) [... of the 'pa]th' is present. (3) [... The 'strength' and 'well]-being' are present. The 'paths' on the left of the gall bladder are two, [the second] one is overturned. (5) [The 'f]inger' is thick. (6) [The 'wea]pon'-mark of the 'increment' rises to the left. (7) [In] the 'lift of the head' of the left lung [there is] a 'weapon'-mark, and it faces the surface of the right lung. (9) [The 'st]rength' turns towards a 'weapon'-mark and fol[lows the 'crucible']. (Break) (r 1) [...] The base of the 'station' is effaced. (r 2)…

Religion & Myth·Astronomy & Mathematics

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