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8601–8650 of 11135
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(Beginning destroyed) (2) [... the subject of] this que[ry ......] (Break) (r 1) [......] of the left [......] (r 2) Šumâ [and NN, reporters]. (r 3) [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)].
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (2) [Disregard that ...] in the heart of the army [...]. (3) [Disregard that ...] and the dead [...]. (4) [Disregard the (formulation) of today's case], be it good, [be it faulty]. (r 1) [Disregard that a clean or an unclean person] has touched [the sacri]ficial sheep, or [blocked] the [way of the sacrificial sheep]. (r 2) [Disregard that an unclean man or woman] has come near the place of the extispicy and [made it unclean]. (r 3) [Disregard that the ram (offered) to your great divinity for the] performance [of the extispicy] is deficient [or faulty]. (r 4) [Disregard th…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [... Is it decreed and confirmed in a favorable ca]se, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it]? Will he who can hear, hear it? (4) [Disregard the (formulation) of today's case, be it good], be it faulty. (5) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (6) [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. (r 1) [Disregard that an unclean person has perform]ed [extispicy in this place].…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [...... Will he who can see, see] it? Will he who can hear, [hear it]? (2) [Disregard that ......] joyful [...]. (3) [Disregard the (formulation) of the prayer for today's case], be it good, [be it faulty]. (4) [Disregard that a clean or an unclean person] has touched [the] sacrificial [sheep], or [blocked the way of the sacrificial sheep]. (b.e. 5) [... Mardu]k-šumu-uṣur, Naṣi[ru ...]. (r 1) [Disregard that an unclean man or] woman has come [near] the place of the extispicy [and made it unclean]. (r 2) [Disregard that an] unclean person [has performed extispicy in…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Dis]regard that the days [......]. (r 1) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (r 2) Disregard that a clean [or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 3) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 4) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (r 5) Disregard that [he who touches the forehead of the sheep is dressed in his ordinary soiled…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [......] The 'path' is [...] on the right [...] (r 2) [...... o]ver the 'increment.' The coils of the colon [...] (r 3) [...... The heart of the r]am is normal.Šu[mâ (and) NN] (r 4) [......; f]irst [Elul/Adar], 22nd day, [eponym year of NN]. (r 5) May (this query) go [to your great divinity, O Šamaš], great lord, and [may an oracle be given as an answer].
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) Disregard the (formulation) of today's case, [be it good, be it faulty]. (2) Disregard that [an unclean person has performed extispicy] in this place, or (that) unclean people [have come near] (the place of the extispicy) [and made it unclean]. (r 1) [Dis]regard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 2) Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. (r 3) Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled garments],…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (2) Disregard that he who touches [the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything unclean, (or) [has altered or changed the proceedings]. (4) Disregard that I, [the haruspex your servant, am dressed in my ordinary soiled garments ...] (Break) (e. 1) Month Shebat (XI), 10th day [......].
Religion & Myth
(Beginning destroyed) (1) [Is it decreed and confirmed in a favorable case, by the com]mand of [your great] divinity, [Šamaš, great lord]? (2) [Does your great divinity] know (it)? Will he who can se[e, see it? Will he who can hear, hear it]? (3) [Disregard that ......]...[......]. (Break) (r 1) [Disregard the (formulation) of] today's [ca]se, b[e it good, be it faulty]. (r 2) [Disregard that a clean or an un]clean person has touc[hed] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (r 3) [Disregard that an unc]lean man or woman [has come near the place of the extispicy a…
Religion & Myth
(Beginning destroyed) (2) Is it decreed and confirmed in a favorable case [......], by the command of [your great] divinity, Šamaš, great lord? (4) Will he who can see, se[e it? Will he who can hear, hear it]? (5) Disregard that for [......]. (6) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (7) Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 1) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 2) Disregard that [an unclean…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the] oracular command [of your great divinity, and may I see (them)]. (r 2) May (this query) go [to your great divinity, O Šamaš], great lord, and [may] an oracle [be given as an answer]. (r 3) [The gall-bladder is s]plit [on the right] and attached on the left ...[...]. (r 4) [...... The breast-bo]ne in its entirety lies on its back. The coils of the co[lon are ... in number]. (r 5) [...... second extis]picy. The 'station' [......]. (r 6) [......]. The u…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard the (formulation) of] to[day's case, be it good, be it faulty]. (2) [Disregard that a clean or an unclean person] has touched the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (3) [Disregard that an unclean man or] woman has [come] near the place [of the exti]spicy and [made it unclean]. (4) [Disregard that] an unclean person [has performed] extispicy [in this place]. (b.e. 5) [The 'finger'] is thick. In the base on the left surface of the 'finger' [there is] a hole. (b.e. 6) [...] in its left side. The coils of the colon are 15 [in…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard that a clean or un]clean person [has touched the] sacrificial [sheep or blocked the way of the sacrificial sheep]. (2) [Disregard that an unclean man or wo]man [has come near the] place of the extispicy [and made it unclean]. (3) [Marduk-šumu-uṣur and] Naṣiru [......]. (r 1) [Disregard that an unclean person has performed extispicy] in this place. (r 2) [Disregard that the] ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who] touches the forehead [of the sheep is dressed in his…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disrega]rd that a wor[d ......]. (2) [Disrega]rd that a prayer [to a god, a request, anger of god and goddess]. (3) [Disrega]rd that treachery [......]. (Break) (r 1) [Be present] in this ram, [place (in it) a firm positive answer ...] (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Disregard that an] unclean man or woman [has come near the place of the extispicy and made it unclean]. (r 2) [Disregard that the ram (offered) to] your [divinity] for [the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Disregard that he who touches the] forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, drunk, [or anointed himself with anything unclean, ......], (or) [has alter]ed or chan[ged the proceedings]. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard that an unclean man or] woman [has come near the place of the extispicy and made it unclean]. (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in my] or[dinary soiled] garments [......] (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Disregard the (formulation) of] to[day's case], be it good, be [it faulty]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the exti]spicy is deficient [or faulty]. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. (r 4) [Disregard that I, the haruspex your servant, am dressed in] my [ordinary] soiled [garments, have eaten, drunk, or anointed myself with anything unclean, or changed or altered] the proceedings. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard that an unclean man or woman has come] near [the place of the extispicy] and made it unclean. (r 1) [Disregard that] the extispicy is being performed [in this uncl]ean place. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments ...] (Rest destroyed)
Religion & Myth
(Beginning destroyed) (1) [Disregard the (formulation) of the prayer for today's] case, [be it good, be it faulty]. (2) [Disregard that the] ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (3) [Disregard that he who touches] the forehead of the sheep [is dressed in] his ordinary soiled garments. (r 1) [Disregard that I, the haruspex] your servant, [am dressed in] [my] ordinary [soiled] garments, [have] eaten, drunk, [or anointed myself with anything unclean, or changed or altered the proceedings]. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (4) [Disreg]ard the (formulation) of today's case, [be it good, be it faulty]. (r 1) [Disregard that] an unclean man or woma[n has come near the place of the extispicy and made it unclean]. (r 2) [Disregard that] the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (Rest destroyed)
Religion & Myth
(Beginning destroyed) (1) [Disregard that a clean or unclean person has touched the sacrificial sheep or] blocked [the way of the sacrific]ial sheep. (2) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 1) [Disregard that an] unclean person has performed extispicy [in this place]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in his ordina]ry soil[ed garment]. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) Disregard that [an unclean person has performed extispicy] in this place. (r 2) Disregard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 3) Disregard that he who touches the forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, [drunk, or anointed himself] with anything unclean, [(or) has altered or changed the proceedings]. (r 5) Disregard that [the oracle query has become jumbled] in the mouth of the haruspex, [your servant].[Let them be] taken out and put [aside]! (r 6) [I ask you…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is defic[ient or faulty]. (2) [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed himself with anything unclean], (or) has altered [or changed the proceed]ings. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the sh]eep [is dressed] in his ordinary soiled [garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in] my ordinary soiled garments, or [jum]bled [the oracle query in my mouth].Let [them be taken out and put aside]! (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments, has eaten], drunk, (or) anointed himself [with anything unclean, (or) has altered or changed] the pro[ceedings]. (2) [Disregard] that I, the haruspex [your servant, am dressed in my ordinary soiled garments ...] (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Be present in this ram], place (in it) [... propitious omens by the oracular command of your great divinity], and [may I see (them)]. (r 2) [......] faces the [...]. (r 3) [......] is curled. (r 4) [......] (r 5) [......] The 'cap' of the lung is spl[it]. (r 6) [......] is present. (Rest destroyed)
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) Be present [in this ram, place] (in it) a firm positive answer, [favorable] de[signs, favorable], propitious [omens] by the oracular command [of your great divinity], and may I [see (them)].
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable design]s, [favorable], propitious [omens by the oracular command of your great divinity, and] may I see (them). (r 4) [......] are [1]5 in number. (Break) (e. 1) Nadinu.
Religion & MythAstronomy & Mathematics
(1) [Šamaš, great lord, give m]e a firm [positive answ]er [to what I am asking you]! (2) [Should Šamaš-šumu-ukin, son of Esarhad]don, king of [Assyria, within this year] seize the [han]d of the great lord [Marduk i]n the Inner City, and should he lead [Bel] to Babylon? Is it pleasing to your [great] divinity and to the great lord, Marduk? (7) Is it acceptable to your great divinity and to the great lord Marduk? Does your great divinity know it? [Is it decreed] and confirmed [in] a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he…
Religion & MythAstronomy & Mathematics
(1) [Šamaš, great lord], give me [a firm positive answer to what I am asking you]! (2) [Will the troops of the Manneans, together with the armed forces that are] with them, go [against the men, horses and army] of Assurbanipal, king of Assyria, (4) [which ......? After they have go]ne and advanced, (5) will they let the released (troops) loose (to take plunder) [......] (6) [...] those who are with him (7) [... m]en and army [......]? (8) If they, having planned, [..., will the weapons, men, ho]rses and army [of Assurbanipal, king of Assyria, in the ensuing battle prevail over] (Break) (r 1)…
Religion & MythAstronomy & Mathematics
(1) [Šamaš, great lord, give me a firm positive ans]wer [to what I am asking y]ou! (Break) (11) [... Is it decreed and confirmed i]n a favorable case, [by the command of your grea]t [divinity, Šamaš, great lord? Will he who can see, see it? Will he who can he]ar, he[ar it]? (13) Disreg[ard that ...... they experience trouble] (and) hardships [of travel]. (14) Dis[regard that ... Assurbanipal, ki]ng of Assyria [...]. (15) [Disregard the (formulation) of t]o[day's case], b[e it good or faulty]. (16) [Disregard that a clean or an unclean person has touched the sacrif]icial [sheep, or blocked]…
Religion & MythAstronomy & Mathematics
(1) Šamaš, great lord, [give me] a firm positive answer to what I am asking you! (2) Should Assurbanipal, king of Assyria, strive and plan? Should he [send] Na[bû-šarru-uṣur, chief eunuch, with] men, horses, and [troop]s, as he [wishes], to the district of Gam[bulu? Should they go] to kill, lo[ot, and plunder]? (5) If he, having planned, sends (them), [and they kill what there is to kill, loo]t what there is to loot, and [plunde]r what there is to plunder [in] the district of [Gambulu], will the men, ho[rses] (and) ar[my of Gambulu do] battle [with Nabû-šarru-uṣur, chief eunuch, and] the…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (2) Will he/they go [......] (3) against [......]? (4) Is it decreed and confirmed in a favorable case, b[y the command of your great divinity, Šamaš, great lord]? [Will he who can see, see it? Will he who can hear, hear it]? (6) Disregard that insignificant Elamite troops [...]. (7) Disregard the (formulation) of today's case, be it good, [be it faulty]. (8) [Disregard] that a clean or an unclean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. (9) [Disregard] that unclean people have come near the place of the extispicy and made…
Religion & Myth
(1) [Šamaš], great [lord, give me a firm positive answer to what] I am asking you! (2) [Should Assur]banipal, king of Assyria (and) king of [El]am, [appoint NN] over [......]? (4) [If he appoint]s him, [as long as he holds this position, will he instigate an insurrection and rebellion] aga[inst Assurbanipal ....]? (Break) (r 1) whether he will cause others to instigate it, plot it, [or act with evil intent against him]. (r 2) Be present [in this r]am, [place (in it) a fi]rm positive answer, [favorable designs], favorable, propitious [ome]ns by the oracular [command of your great divinity, and…
Religion & MythAstronomy & Mathematics
(1) Šamaš, great, lord, [give me a firm positive answer] to what I am [asking you]! (2) Assurbanipal, king of [Assyria, who is now] again afflicted with [..., and (whom) your great] divinity [knows] — (3) [in accordance with the command of your great divinity], Šamaš, great lord, and [your favorable] decisions, will Assurbanipal, king of [Assyria], recover, get well, be saved, [rescued, extricated from his illness]? (7) Does your great [divinity] know it? Are the re[covery and] rescue of Assurbanip[a]l, king of [As]syria, from this illness which afflicts him, decreed and confirmed in a…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [Assurbanipal, king of] Assyria, who is [now ill, and on whom the 'hand' of god ...] is b[eing 'placed'] in extispicy, [(whom) you]r great [divinity knows] — (4) [if he is ill with the 'hand' of god] placed [on him in di]vination, [is it ......] of the land of Akkad? (6) Does your great divinity know it? Is [this] 'ha[nd' of god ...], which is being pla[ced on him] in extispicy, decreed and confirmed [in a favorable case] by the command of yo[ur great] divinity, [Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? (10) [Disregard the…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [...]...[......] (2) [Sho]uld they make him perform [the ritu]al for (determining) the nature of [his] ill[ness ...]? [Will his] illn[ess leave him]? (4) Will he escape, be rescued? [......] Will he be saved? [Will] one [......]? (6) The 'station' is turned around and [......] (7) The 'paths' are t[wo ......]. (Break) (r 1) [Month ..., ...]th [day], eponym year of [Labasi], (r 2) [...] Chief [of Trade] (657) .
Religion & MythAstronomy & Mathematics
(1) The middle of the 'station' is effaced. The 'path' on the left lies on a 'path.' The 'strength' lies in the left jamb of the 'gate of the palace.' (3) Inside the right side of the gall bladder there is a cross-shaped marking. The 'well-being' is present. (4) In the left side of the gall bladder there is a 'foot'-mark which faces the base of the 'finger.' (5) In the middle surface of the 'finger' some flesh is torn. (6) The 'well-being' of the 'increment' is drawn over the 'increment.' (7) The lower part is elevated The base of the middle 'finger' of the lung is torn. (8) The coils of the…
Religion & MythAstronomy & Mathematics
(1) The 'station' is present. If the 'paths' are two, (and) the left 'path' is located on the right 'path': the enemy's weapons will prevail over the prince's weapons. (3) If the 'strength' is absent: strife. (4) If there is a hole in the right side of the 'station': downfall of the army. Secondly, 'station' (in the protasis) refers to shrine and dais. (6) If the left of the gall bladder is attached: your expeditionary force will slay the enemy. (7) The 'finger' and 'increment' are normal. (8) If the back of the lung is smashed: defeat; changed disposition of my army. (10) The upper part is…
Religion & MythAstronomy & Mathematics
(1) If the base of the 'station' is protruding pointedly: the enemy will take the vanguard of my army. (2) If a filament lies crosswise in the top of the 'station': the god will not listen to the prince's prayer. In warfare: the prince's army will not achieve its enterprise. (4) The 'well-being' is destroyed. There is a hole in the right side of the 'pouch.' (5) It takes the place of a cyst. If the front of the top of the gall bladder is split, it is a split referring to the diviner's negligence. A pole will break. The merchant will lose his money bag on the (business) trip he is taking, and…
Religion & MythAstronomy & Mathematics
(1) [The base of the 'station'] is protruding pointedly. The 'path' is present. (2) [...] is present. The left of the gall bladder is attached. (3) [If in the t]op of the left surface of the 'finger' there is a 'weapon'-mark which faces the [top] of the 'finger': the enemy's [ons]laught will be successful. (5) [If] there is a 'weapon'-mark [abo]ve the 'increment' which rises from right [to l]eft: my army will take the enemy's booty. (7) If the 'mass' rides upon the left of the gall bladder: the mass of the enemy's army (will march) against my country. (8) The upper part is elevated. (9) The…
Religion & MythAstronomy & Mathematics
(1) [...] the 'path' reaches its 'seats.' (2) [... The 'streng]th' (and) 'well-being' are present. The 'path' on the left of the gall bladder [is long] and reaches the place of the 'base of the throne.' (4) [... 'finge]r' is raised [...]. (one line broken) (6) The left [......]. (7) There is a design in the middle surface of the 'finger' which penetrates from right to left. (9) [... is n]ormal. The upper part is elevated. (10) The base of [the midd]le ['finger' of the lung] is 'bound.' (11) [The breas]t-bone is thick. (12) [The coils of the colon are ... and are ...] in number. (r 1) [From]…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (4) The 'increment' [......]. (5) The upper part is mov[able ......]. (6) If the breast-bone [is perforated] in its 'cavity': [defection]. (7) If the coils of the colon are turned (and) [their number] is 16: the gods of my army will [lead it] into strife. (9) Third (extispicy). There are 6 unfavorable omens. (r 1) If the archers whom Assurbanipal, king [of Assyria], [has sent] against [Šamaš-šumu-ukin] to Babylon, (r 5) from the 20th [of the month ......] (r 6) to the 2[0th of the month ......] (r 7) of [this] ye[ar ......] (Rest destroyed)
Religion & MythAstronomy & Mathematics
(1) The 'station' has a bifurcation toward the right side, whose inside is white and sp[eckled ......]. (3) In the middle of the right side of the 'station' there is a hole. (4) If the 'path' is curled: a traveller ...[......]. (6) The 'strength' is absent. (7) There is a hole in the right of the 'pouch.' (8) The 'path' on the left of the gall bladder is present. (9) The left of the gall bladder is split. (10) The top of the left surface of the 'finger' is [split]. (11) In the base of the wide part of the left side of the 'finger' [towards] the side of the middle surface of the 'finger' there…
Religion & MythAstronomy & Mathematics
(1) The middle of the 'station' is effaced. (2) The 'paths' are two, the right 'path' has a bifurcation towards the left 'path.' (3) The 'strength' is pres[ent ...] and faces the base of the 'finger.' (Break) (r 1) Will [the ...] of Sin-šarra-uṣur hear and escape? (r 2) Unfavorable. (r 3) Month Shebat (XI), 16th day, eponym year of Sagab (651) . (r 4) Dannaya, reporter. (r 5') (Two erased lines) (e. 1) [...... S]agab (half erased)
Religion & MythAstronomy & Mathematics
(1) (This report) which was co[mmunicated] to Assurbanipal, king of Assyria: "Tammaritu, king of Elam, is mo[bilizing] his troops and making a hos[tile] incursion into Assyrian territory" — (4) is it a reliable rumor? (5) From this day, the first day of this month, [...] of this year, to the first day of the coming month, [...] of this year, will the troops and army of Tammari[tu], king of Elam, come forth to engage in battle and will they make a hostile incursion into Assyrian territory, or against Nippur? (r 1) When the Puqudean troops hear of this sortie of the king of Elam, will they rebel…
Daily LifeEconomy
(Beginning destroyed) (1) The 'station' is [...] ov[er ....] (2) The left of the gall bladder is at[tached]. (3) In the left surface of the ['finger' ......]. (4) There is a 'weapon']-mark over the 'increment.' (Break) (r 1) [the troops of] Assurba[nipal, king of Assyria], (r 2) who [...] Nippur [......] (r 3) all [......] (r 4) Še[......] (r 5) with [......] (Break) (e. 1) [Dannay]a, reporter.
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [The 'finger' is abnormally] small. (2) [The 'increment' is like a ...]... (3) The upper part is elevated. (4) A 'foot'-mark protrudes above the wind-pipe. (5) The 'cap' of the lung is trimmed. (6) The right 'side' is present. (7) The breast-bone is thick. The coils of the colon are 14 in number. (8) The heart of the ram is normal. (r 1) There are two 'stations.' The second one is like a cross. (r 2) The 'path' is curled. There is a hole in the right of the gall bladder. (r 3) The 'path' on the left of the gall bladder has a bifurcation to its rear. (r 4) The…
Religion & MythAstronomy & Mathematics
(Beginning destroyed) (1) [The base of the 'station' is effa]ced. (2) [... of the 'pa]th' is present. (3) [... The 'strength' and 'well]-being' are present. The 'paths' on the left of the gall bladder are two, [the second] one is overturned. (5) [The 'f]inger' is thick. (6) [The 'wea]pon'-mark of the 'increment' rises to the left. (7) [In] the 'lift of the head' of the left lung [there is] a 'weapon'-mark, and it faces the surface of the right lung. (9) [The 'st]rength' turns towards a 'weapon'-mark and fol[lows the 'crucible']. (Break) (r 1) [...] The base of the 'station' is effaced. (r 2)…
Religion & MythAstronomy & Mathematics