Position in chronology
SAA 20 053. Text Similar to No. 52 (PKT 14-15)
Translation — scholar edition
SAA 20(beginning (about 30 lines) broken away) (i 1') [Ea, Belet-ili], Damkina and [Ninurta] go [to the Akit]u [House aft]er Aššur. [The Chariot, the Weapon, Amurru], Haya, Mandanu, [Nusku and K]akka go before Aššur. (i 6') [The gods] of the Akitu House on the right and left of Aššur: (i 7') [Aššur, Mul]lissu, Mašmaš, Šerua, [Sîn, Ni]kkal, Šamaš, Aya, Enlil, [Ištar of Nineveh], Kakka, Kippat-mati in the courtyard. [Hay]a and Kusu i[n] the courtyard. [Total 14] gods [o]n the right. (i 12') Anu, Antu, Adad, Šala, Ea, Belet-ili, Damkina, Ninurta, Nergal, Nu[s]ku, and Mandanu in the courtyard. Total 11…
State Archives of Assyria, volume 20 — scholar edition (ORACC).
Spotted an error? Suggest a correction — confirmed corrections feed the engine's knowledge base.
Transliteration
[dÉ.A dNIN.MAḪ] ddam-ki-⸢na⸣ / [dMAŠ ina EGIR]-⸢at⸣ daš-šur / [ina É.a-ki]-⸢te⸣ il-lu-ku / [GIŠ.GIGIR GIŠ.TUKUL dMAR.TU d]ḪA.ÌA dman-da-nu / [dPA.TÚG d]⸢GA⸣.GA ina IGI-at daš-šur il-lu-ku / [DINGIR-MEŠ É].⸢a-ki⸣-ti ša ZAG KAB šá daš-šur / [daš-šur d]⸢NIN⸣.LÍL dMAŠ.MAŠ dše-ru-u-a / [d30 d]⸢NIN⸣.GAL dUTU dA.A d.EN.LÍL / [d15—NINA.KI] dGA.GA dGAM—KUR ina TÙR / [dḪA.ÌA] d[KÙ].⸢SÙ⸣ ina TÙR / [PAB 14]…
Scholarly note
Neo-Assyrian royal ritual or cultic text, edited by Simo Parpola (SAA 20, 2017). ORACC text P282261.
Attribution
Image: VAT 13596 (Vorderasiatisches Museum, Berlin, Germany) — from Assur (mod. Qalat Sherqat) — Photo via Cuneiform Digital Library Initiative (cdli.earth/artifacts, P282261). source
Translation excerpted from Parpola, S. 2017. Assyrian Royal Rituals and Cultic Texts. SAA 20. Helsinki: Helsinki University Press. https://oracc.museum.upenn.edu/saao/saa20/P282261/.
Related tablets
Related sources
A surviving administrative record of named people and livestock in the Ur III period. Together with other archives, such accounts reveal the work of managing animals, deliveries and institutional responsibility.
A major witness to the Mesopotamian Flood tradition and its relationship to later biblical literature. The date of this particular copy must be distinguished from the older history of the story.
An object naming and depicting a powerful priestess and royal daughter around 2300 BCE. Enheduanna is also a landmark in named literary authorship, but that literary legacy must be distinguished from this disk’s dedication.