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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 69 / 75

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 115

Records Ashurbanipal's completion and gold-cladding of Eḫursaggalkurkurra, Aššur's chief temple, linking royal construction piety to divinely ordained kingship in the Sargonid tradition.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 116

Records Ashurbanipal's restoration of Marduk's cult furniture — bed, canopy, and chariot — in Babylon, anchoring the Assyrian king's claim to legitimate rule over the south through priestly service to the Babylonian god.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 117

Records Ashurbanipal's first campaign against the Kushite pharaoh Taharqa, framing the reconquest of Memphis as divine mandate — a rare Assyrian first-person account of the struggle for Egypt that cross-checks both biblical and Egyptian sources.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 118

Names Necho, Šarru-lū-dāri, and Pa-qruru as Assyrian-installed client kings in Egypt, giving the Assyrian court's own account of the vassal network Esarhaddon built along the Nile delta.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 119

Attests Ashurbanipal's reinstatement of Egyptian vassals who had fled Taharqa's advance, then pivots to the Elamite war against Urtaku — threading two simultaneous imperial crises in one royal account.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 120

A fragmentary Sargonid royal inscription invoking Ištar's authority over the king's enemies — one of many RINAP 5 witnesses preserving the theological language that legitimised Neo-Assyrian military campaigns.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRIAo

Ashurbanipal 121

Names Elamite dynasts Ḫumban-ḫaltaš II and Teumman alongside the Kushite pharaoh Tanutamon, placing Assyria's simultaneous western and eastern military pressures within a single royal record.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 122

Chronicles Assyria's defeat of the Nubian pharaoh Tanutamun and the installation of a local client-king at Athribis — the primary cuneiform record of Assyrian military dominance over Egypt in the 660s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 123

Narrates Ashurbanipal's sack of Thebes (663 BCE) — the deepest Egyptian penetration by an Assyrian army — and catalogues the city's looted treasures, corroborating the biblical lament in Nahum 3:8–10.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 124

Records Ashurbanipal's naval blockade of Tyre — cutting off food and water to the island city — one of the few cuneiform accounts of Assyrian siege warfare at sea.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 125

A Lydian ruler dreams that Ashur commands him to grasp Ashurbanipal's feet — and then defeats the Cimmerians: one of the clearest surviving texts linking Assyrian royal ideology to a foreign vassal's military success.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 126

Narrates Ashurbanipal's defeat of the Elamite king Teumman at the Ulai River and his installation of client rulers in Elam — direct royal testimony to the Assyrian policy of dynastic partition as an instrument of imperial control.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 127

Names Undasu, son of the Elamite king Teumman, and Šamaš-šuma-ukīn's messengers in a battle context, adding onomastic and diplomatic detail to the Assyro-Elamite wars of the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 128

Records Ashurbanipal's claim to have defeated Teumman of Elam and seized Bīt-Imbî, situating this Assyrian-Elamite war within the king's own ideological framing of divinely sanctioned conquest.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 129

Records Assyria's deposition of the Qedarite king Uaiteʾ and the installation of Abī-Yateʾ in his place — direct evidence of Sargonid intervention in Arab dynastic succession during the wars tied to Šamaš-šuma-ukīn's rebellion.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 131

Attests Aššurbanipal invoking Aššur and Ištar to legitimize the defection of eighty-five named nobles — a concrete glimpse of how Sargonid kings framed elite realignment as divine favor.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 132

Records Tammarītu's flight to the Assyrian court after his own servant Indabibi seized the Elamite throne — direct Assyrian testimony to the dynastic collapse that dismembered Elam in the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 133

Records Elamite court factions killing Indabibi and enthroning Ḫumban-ḫaltaš III — framed as Assyrian divine terror, this is a key source for the political collapse of Elam in the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 134

Records Ashurbanipal's account of his brother Šamaš-šuma-ukīn's death in the flames of Babylon (648 BCE) and the seizure of his royal regalia — one of the few first-person Assyrian narratives of the brutal end to the great fraternal civil war.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 135

Names four rival Elamite claimants — Ummanigaš, Ummanappa, Tammarītu, and Kudurru — and records Tammarītu's barefoot prostration before Ashurbanipal, giving the most detailed Assyrian account of the dynastic chaos that fractured Elam after Teumman's death.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 136

Records Ashurbanipal's sack of Bīt-Imbî and the mutilation of its defenders — visceral first-person evidence of the psychological terror tactics underpinning Assyrian imperial expansion into Elam.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 137

Attests Ashurbanipal's account of crushing his brother Šamaš-šuma-ukīn's rebellion (652–648 BCE) and defeating the Elamite king Ummanalداšu — Assyrian royal propaganda cast as divine sanction for fratricidal civil war.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 138

Narrates Ḫumban-ḫaltaš III's flight across a river from Assyrian forces — fragmentary but direct Assyrian testimony to the campaign that effectively ended Elamite royal resistance by the 640s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 139

Attests Ashurbanipal's campaign against Ḫumban-haltaš III of Elam — the routed king's flight 'naked' into the mountains marking one of Assyria's deepest penetrations into Elamite territory before Susa's sack.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 140

Fragmentary Sargonid royal inscription recording spoils — statues, wagons, horses, mules — taken from Susa, likely part of Ashurbanipal's 647 BCE sack of the Elamite capital.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 141

Records Nanāya's 1,535-year 'exile' from Babylonia and her divine nomination of Ashurbanipal as restorer of her cult — linking Sargonid royal legitimacy directly to the goddess's prophetic dreams and ecstatic oracles.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 142

Records Elamite prince Paʾê fleeing to Ashurbanipal and 'grasping the feet' of the king — the submission formula in action during the Assyrian–Elamite power struggle of the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 143

Records Ḫumban-ḫaltaš III's flight into exile after his own land rebelled — Ashurbanipal's account of Elam's internal collapse following Assyrian devastation of Madaktu.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 144

Attests Aššurbanipal's theology of divine warrant for war — Aššur and Ištar personally guaranteeing victory — in the context of his Elamite campaigns, where a fleeing enemy is seized 'like a falcon.'

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 145

Names three successive Elamite kings — Tammarītu, Paʾê, and Ḫumban-ḫaltaš III — alongside the Arab king Uaiteʾ as captives yoked to Ashurbanipal's chariot, anchoring the chronology of Elam's final collapse under Assyrian pressure.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 146

One of the RINAP 5 composite witnesses to a late Sargonid royal inscription, preserving a fragmentary reference to the city Ša-pī-Bēl and an official titled chief archer — both anchors for reconstructing Ashurbanipal's provincial administration.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 147

Preserves a fragmentary Ashurbanipal royal inscription invoking Aššur and Ištar to legitimise military action against Elam, attesting the standard Sargonid theology of divine wrath as the engine of imperial conquest.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 148

Invokes the craft deities Ninagal, Kusibanda, and Ninkurra alongside Mullissu and Ištar of Nineveh, preserving late Sargonid royal theology linking divine artisanship to military victory.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 149

Fragmentary Sargonid royal inscription naming Tīl-Tūba and a descendant of the Elamite king Urtaku — likely part of Ashurbanipal's account of his wars against Elam in the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 150

Chronicles Ashurbanipal's Elamite campaign alongside the rebel king Tammarītu, placing Ištar's intervention at the heart of Assyrian royal ideology in the wars that destroyed Elam in the 650s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 151

Names Tammarītu — an Elamite king restored and then deposed by Ashurbanipal — in a royal inscription that frames Assyrian military intervention as divine mandate from Aššur.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 152

Records Ashurbanipal's campaign against Ḫumban-ḫaltaš III of Elam, one of the few royal inscriptions naming that king and corroborating the Assyrian destruction of Elam in the 640s BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 153

Attests Nabû-bēl-šumāti's submission to Ashurbanipal and a connection to Mannean territory, offering fragmentary but direct evidence of Assyrian diplomacy on its northeastern frontier ca. 655 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 154

Records Ashurbanipal's claim that the goddess Nanāya had dwelt in Elam for exactly 1,535 years before choosing him as her liberator — yoking precise dynastic chronology to divine mandate for the Elamite campaigns.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 155

Records Ashurbanipal's decapitation of the Elamite king Teumman at the Battle of Til-Tuba (~653 BCE) and the installation of a client ruler — the Assyrian annalistic template for conquest, divine mandate, and vassal governance in one passage.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 156

Records Ishtar-as-Venus abandoning the Arab king Hazael to Sennacherib's forces and then migrating to Assyria — direct theological justification for Assyrian military dominance over the Arabs across three royal generations.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 157

Chronicles Ashurbanipal's successive defeats of three Elamite kings, placing Elam's serial dynastic collapses within the framework of Ištar's divine patronage of Assyrian military power.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 158

Names Tammarītu, Paʾê, and Ḫumban-ḫaltaš III together in an Assyrian royal account of the Elamite wars, corroborating the turbulent succession of client and captive kings Ashurbanipal installed after the sack of Susa.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 160

Dedicates a restored shrine to Bēlet-parṣē within Nineveh's House of Succession, then invokes her curse on any ruler who erases Ashurbanipal's dynastic name — a rare attestation of this goddess as guardian of Sargonid legitimacy.

Religion & Myth·Writing & Literature

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 161

Records Elamite heralds submitting to Assyrian envoys and a decapitated rival king's head being carried as tribute — concrete evidence of how Ashurbanipal projected terror to dissolve Elamite resistance without pitched battle.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 163

Records Elamite heralds and a provincial governor preemptively delivering a rival king's severed head to Assyrian envoys — concrete testimony to the psychological reach of Ashurbanipal's campaigns into Elam c. 655 BCE.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 164

Narrates the death of the Elamite king Teumman at the Battle of the Ulaya River (653 BCE): one of the few royal inscriptions to preserve a verbatim last command attributed to a defeated enemy king.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 165

Records Ashurbanipal's account of the Battle of the Ulaya (c. 653 BCE) and the decapitation of the Elamite king Teumman — a scene also carved on the Nineveh palace reliefs, letting scholars align royal inscription and sculptural propaganda.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 166

Attests Ashurbanipal's claim to have choked the Ulāya River with Elamite dead — a vivid rhetorical formula for total victory that shaped how Assyrian kings narrated the destruction of their eastern rival.

Writing & Literature·Religion & Myth

~655 BCE·Neo-AssyrianRINAP 5

Ashurbanipal 167

Attests Ashurbanipal's triumphal entry into Arbela with Gambulian and Elamite captives — including Teumman's severed head — framed as a gift of Ištar and staged within the akītu-festival liturgy.

Writing & Literature·Religion & Myth

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