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8301–8350 of 11135
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(i 1) At the time of the dinner, when the ki[ng] enters the dinner [together with the magnates, the table and] the couch for the king [are place]d opposite the doorway. (i 4) As soon as the king is seated on his seat, the overseer of the palace enters, [kisses] the ground before [the king], and gives (his) report before the king. The overseer of the palace [goes out] and brings in the palace herald. (i 7) The palace herald e[nters], kisses the ground before the king, and stands with the stan[dard opposite the king]. The palace herald gives (his) report before the king. [The overseer of the…
Religion & MythDaily Life
(1) They put up the bed and perform the display. (2) They wash the feet. A torch of sweet reed, a bowl of sweet oil. (4) The bride washes the feet. She walks around the bed three times, kisses the feet, goes and sits down. She burns cedar and quenches it with wine. She lays the heart of a ram in tappinnu-flour and places it in the middle of the image. (10) They pour wine onto the ground from a ... stone vessel and crush it against the sideboard of the bed. They mix (the contents of) two sprinkling-vessels and pour it before Šamaš. She throws herself at the feet. (15) The day on which they put…
Religion & MythDaily Life
(beginning broken away) (2') [......] are likewise placed in the palace (3') [......] they have not been written (4') [......] they have been [e]rased (5') [......] he provides (6') [...... sheep offerings] are performed (7') [......] is (8') [......] he provides (9') [......] they provide (10') [...... the house of] An[u] (11') [...... the Dais of] Destinie[s] (rest broken away) (beginning broken away) (rest broken away)
Daily LifeEconomy
(i 1) [Aššur-Enlil; Mašmaš; Aššur-Adad in front of Aššur-dugul; Aššur-Adad in front of Aššur-Conquer]or; [Enlil-Anu]; Ea-šarru; [Sîn], Adad, Šamaš; [Iš]tar, the Queen of Heaven [of] Kar-Tukulti-Ninurta, [Še]rua; the Great Gods; [Taš]metu; Nusku, Ninurta; Kippat-mati, Kippat-mati-image, Kutatati; Enlil, Dagan, Aššur-Tiara, the Sun-image, Aššur-Lahmus, Aššur-Judges, Ea-Kittu, Sîn, Šamaš, Aššur-Conqueror; Ea, Kittu (and) Mišaru, Dibar; Ninurta (and) Aššur; Aššur-Šakkan-Tišpak, Aššur-Judges; [L]ubelim, Gimagan, [I]li-pada; (i 24) the Couch, the [im]age of the Sun-of-the-Lands, the Rivers (and)…
Religion & MythDaily Life
(totally destroyed) (beginning broken away) (r i 1') the god [......], the god [......], the god [......] who dwells [...], Mt. Eb[eh, ..., ......], (r i 7') Ištar o[f ...], the Lady of Paran[zi], the Seven Gods (and) the Narudi, Nergal of Tarbiṣu, the heaven and earth: (r i 12') The gods of Nineveh. (r i 13') Aššur-Aššur, Aššur-Enlil, Ninurta, Nusku, Ner[gal], the Weapon, Aššur-J[udges], Enlil, Aššur-[Adad, Ninurta]-image[s], (rest broken away) (beginning broken away) (r ii 1') the divine [...], the Weapons, the Wild Bulls, the Lahmus-image, the Fathers, the Dais of Destinies, the Lady of…
Religion & MythDaily Life
(beginning broken away) (2') Kunuš-kadru, the images of gods, citi[es and rivers], the Golden Doors, [the Thunderbirds], the Lions of the Gate of Ent[ry ...], (6') Mullissu, Tamb[aya], Mullissu-image, [Ulaya], the Inpis, [...], the Cherubs, the [Lahmus], (r 1) Kalkal, Kalkal-[images], the Šakkans, the Lions, [the Wild Bulls], the Thunderbirds, the Bi[son-men, Ea-šarru] (and) Damkina, [the gods of Subartu], (r 5) the mountains, the rivers, [the Aššur-Judges], Kittu, Me[šaru] (rest broken away)
Religion & MythDaily Life
(beginning (about 30 lines) broken away) (i 1') [Ea, Belet-ili], Damkina and [Ninurta] go [to the Akit]u [House aft]er Aššur. [The Chariot, the Weapon, Amurru], Haya, Mandanu, [Nusku and K]akka go before Aššur. (i 6') [The gods] of the Akitu House on the right and left of Aššur: (i 7') [Aššur, Mul]lissu, Mašmaš, Šerua, [Sîn, Ni]kkal, Šamaš, Aya, Enlil, [Ištar of Nineveh], Kakka, Kippat-mati in the courtyard. [Hay]a and Kusu i[n] the courtyard. [Total 14] gods [o]n the right. (i 12') Anu, Antu, Adad, Šala, Ea, Belet-ili, Damkina, Ninurta, Nergal, Nu[s]ku, and Mandanu in the courtyard. Total 11…
Religion & MythDaily Life(1) The exceedingly great one, king of the gods, the omniscient; venerable, surpassing, the Illil of the gods, he who decrees the fates! (3) Aššur, exceedingly great lord, omniscient; venerable, surpassing, the Illil of the gods, he who decrees the fates! (5) [Let me magn]ify Aššur, the superlatively strong, the king of the gods, the lord of the lands! [Let me procla]im his greatness, magnify his praise! (7) Let me proclaim the fame [of Aš]šur, let me extol his name; let me glorify the praise of [the god] who dwells in Ehursaggalkurkurra! (9) Let me mention the [superlatively strong one], let…
Religion & Myth(Beginning destroyed) (i 1) [...... she holds in her hand] the naked sword, [emblem of Nergal], the pointed axe, appropriate to the [Pleiades]. (i 4) On (her) right and left battle is arrayed. (i 5) The foremost of the gods, (she) whose play is battle, who goes ahead of the brotherhood of the Seven (demons) — (i 7) Skilled musicians are seated before her, players of the lyre, the small harp, the clapper, the flute, the oboe, the long (pipes). (i 10) The kurgarrûs ease her heart with spindles, whiplashes, and with sweet [...]s. (i 12) [...]... of loveliness of ...... (i 13) they are clad in…
Religion & Myth(1) [Let me praise the wi]se [...], Tašmetu [...], (2) [...] lady, queen [......], (3) [Good-l]ooking, attractive [...], (4) [Goddess] of goddesses, queen of queens [...], (5) Princess of Ešarra, temple of the universe [...], (6) She who beseeches, wife of Nabû, the beloved of [...], (7) She who raises and lowers, sage of Ezida. (8) On the fifth day, monthly, is the procession of Tašmetu; (9) When she emerges from the holy workshop to [our] Nabû, the son of Bel raises his head from the tablet house to the nuptial bedroom, reci[tes ...]: (12) Say something, my Tašmetu, why [......]? (13) Bless…
Religion & MythDaily Life(1) Arbela, O Arbela, (2) Heaven without equal, Arbela! (3) City of merry-making, Arbela, (4) City of festivals, Arbela! (5) City of the temple of jubilation, Arbela! (6) Shrine of Arbela, lofty hostel, (7) broad temple, sanctuary of delights! (8) Gate of Arbela, the pinnacle (of) holy to[wns]! (9) City of likenesses, Arbela! (10) Abode of jubilation, Arbela! (11) Arbela, temple of reason and counsel! (12) Bond of the lands, Arbela! (13) Establisher of profound rites, Arbela! (14) Arbela is as lofty as heaven. (15) Its foundations are as firm as the heavens. (16) The pinnacles of Arbela are…
Religion & MythDaily Life(1) [...]... [......] (2) [...]... [......] (3) [...] all [......] (4) [...] they rejoice, they [......] (5) [...] they rejoice ...[......] (6) [...] until [......] (7) [...] destiny...[......] (8) [...]... of prosperity [...] (9) [...]......[...] (10) [...] which [...] play! (11) Fill, fill their pails [with ...]! (12) [Aššur], Illil, bless the Inner City! (13) Fill [...] up to their necks! (14) [...]... abundance, may Esarhaddon restore life! (15) May joy of the heart be established; let constant joy come in, come in! (17) Pour oil into skull-(sized) containers, pluck countless (amounts of)…
Religion & MythDaily Life(1) May Šamaš, king of heaven and earth, elevate you to shepherdship over the four [region]s! (2) May Aššur, who ga[ve y]ou [the sceptre], lengthen your days and years! (3) Spread your land wide at your feet! (4) May Šerua extol [your name] to your god! (5) Just as grain and silver, oil, [the catt]le of Šakkan and the salt of Bariku are good, so may Assurbanipal, king of Assyria, be agreeable to the gods [of his] land! (8) May eloquence, understanding, truth and justice be given to him as a gift! (9) May [the people] of Assur buy 30 kor of grain for one shekel of silver! May [the peopl]e of…
Religion & MythDaily Life(1) [......] years (2) [......] ......[...] (3) [...] with [...] feet I grasped [the ...] of ... (4) O Nabû, to avoid sin, O son of Bel, to avoid guilt, [in view of] the culpable behaviour of my fathers and brothers, who neglected and disregarded [...], (6) I have yearned for Ezida, the lofty ground, the temple of our trust; I have longed for Ezida, to behold the threshold of delight. (8) In my [c]hildhood, I longed for the Assembly, to sit in the tablet house. (9) I ... the offerings of the precious temple of Nabû; I constantly think of its fine things; the fire of Ezida burns my heart. (11)…
Religion & MythDaily Life(1) May anyone trust in whomever he trusts; as for us, we trust in Nabû, we are devoted to Tašmetu! (4) What is ours is ours; Nabû is our lord, Tašmetu is the mountain of our trust! Ditto. (6) Say to her, to her of the wall, to her of the wall, to Tašmetu: "Save (us), sit down in the cella!" (8) Let (the scent of) holy juniper fill the sanctuary! Ditto. (9) The shade of the cedar, the shade of the cedar, the shade of the cedar, the king's shelter! The shade of the cypress (is for) his magnates! The shade of a sprig of juniper is shelter for my Nabû and my games! Ditto. (12) Tašmetu, fondles…
Religion & MythDaily Life(1) [The age]nt, the Babylonian merchant, [who] gave his word, has left behind his donkeys! The dog has been killed at the side of our sheep! (4) The agent, the Babylonian me[rchant], who gave his word, has left behind his donkeys! The dog has been killed at the [sid]e of our sheep! (7) Watch the brother of [my] heart ...[...], watch the [......] our daughter! [...]... [...... does not] pass. (10) [We let out] a scream [...... at] the onset of evening, as [......]... us, as [...... the ...] our daughter. (13) He has made the house of my father [into a ...]...! I ... his ... like the [temple]…
Religion & MythDaily Life(1) [O valiant ..., ... of] the lands, shepherd of all rulers, (2) [......] elevated one of the Lady of Nineveh, (3) [......]... justice (4) [...... gave] you the universe (5) [... you s]pare [...] ......! (6) Bel and Anu have entrusted to you [the di]stant [...]s. (7) [He ...ed] the arrogant slave, citizen of Bit Adini, (and) his companions. (8) Having [put] to fire the great city of Til Barsip and having laid waste the dwellings of the kings of the Hittite lands, he spoke (to) Aššur-belu-ka''in, the commander-in-chief, sharply thus: (11) Let the fortresses be entrusted to you; let your…
Writing & LiteratureReligion & Myth(Beginning destroyed) (2) The eunuch [......] (3) The eunuch [...] the hand [......] (4) The king [had] mercy [......] (5) The eunuch [gave] or[ders ......] (6) release m[e ......] (7) Concerning the message which [......] (8) [Which] to Elam ...[......] (9) [...]... his magnates [......] (10) [...] Elam, the Chief [......] (11) Indeed the land of Arašu, in E[lam ......] (12) The king of Elam ...[......] (13) Their [...] from [......] (14) His magnates, within the city of [......] (15) They took booty [......] (16) His eunuch, Nazia [......] (17) He conquered Arašu, and [......] (18) He opens…
Daily LifeEconomy(1) [...... who ......] an office to [...] (2) [......]... [he frequented] the house of the examiners of visceral omina, taking councel with them; [......]... eyes [... he st]ood before the wise bookkeepers, who guard the secret of their lords. (4) [......] he appointed together the governors and magnates [...] and strengthened the watch over his property. (5) [He ......] Dada, his cook, mountain beer as much as there was, as much as the sun shines on; he made him responsible for his subjects, but as for himself, he did not consult with his heart; he forgot the divine splendour and [......…
Religion & MythDaily Life(1) [The man who rages in his house ...... is Bel. He is] held fast [in the prison.] (2) [The man who on the 7th of Nisan ......]... [...... is the messenger of Šamaš and Adad]. He brings him out [of the prison.] (4) [......]:"Without the messenger of his lords, who would take him out?" (5) [The messenger] who goes and brings him out, (and who) rides [.......], goes to the (place of the) ordeal. (7) [The Akitu House where] he goes, is the house at the edge of (the place of) the ordeal; they question him there. (8) [Nabû, who] comes [from] Borsippa, comes to greet his father, who has been…
Religion & MythDaily Life(1) [......] ...[......] (2) [......] was born to him [......] (3) [......] astragal [......] (4) [......] ...[...] (5) [...... of m]en, who dwells in the city of [...] (6) [......] I am the Lady of Kid[muri], the great [lady]. (8) [......] went (9) [......] goes to Arbela (10) [......] they go [to] the god Aššur (11) [......] stood (12) [......] "Make it go out, Aššur!" (13) [......] held back the [...] of the mountain. (14) [......] goes before Aššur (15) [......] lifted it/him [to ......] Arbela. The king ... (16) [......] held back [......], [...] to the Lahmu gods. (17) [...... and]…
Religion & MythDaily Life(2) [......] one [......when] Bel [defeated his] ene[mies]. (3) [The king who] goes to the well, stands at the well and [performs] a rite at the well, is [Marduk], who cast a spell against Illil in the Abyss, and consi[gned him] to the Anunnaki. (5) [... the fi]re which he kindles is Marduk, who in his youth [...] (6) [The magnates] who beat the clappers are the gods, his fathers and brothers, when they heard [...]. (7) [The king, wh]o kisses the ground in front of the gods, is Marduk, [whom] Mullissu lifted up in his youth, while they kissed him. (9) [The brazie]r which is lighted in front…
Religion & Myth(1) [... is his ...] Tamarisk is his topknot. [......]. (2) [...] is his [...]. The palm frond is [his] whiskers. (3) [Cedar] is his [kne]es. The apple is his ankle bones. The snake is his penis. The harp is his hand. (4) [.......] his wings. (5) [...] is his [...]. The cat is the blood of his heart. The partridge is a drop of his heart's blood. (6) [...]... [is his ...]. The pig is his innards. (7) The scorpion is his lip. The whet-stone is his tongue. The leek is the hair of his armpits. (8) The drum is his lower jaw. (9) The lion is his larger intestines. The dog is his smaller intestines.…
Religion & MythDaily Life(1) In Shebat, the 16th day when the king goes to [...], is because they vanquished Anu. (2) The 17th day, which they call the Entry, is when Marduk vanquished his enemies. (3) The 18th day, which they call the Silence: they cast Qingu and his forty sons from the roof. (4) The oil and honey which is cast into the gutter, is cast as a representation of their blood. (5) The 19th day, which they call the Silence, is when he vanquished Anu and the Pleiades, the sons of Enmešarra. (6) The 19th day (of) Wrath is day the King defeated Anu, the day King Marduk defeated Anu. (7) The 21st day he pulled…
Religion & MythDaily Life(Beginning destroyed) (1) [To sa]ve his life, [he entered the city Nemetti-šarri. You followed behind him] and defeated him. [You took away from him his] chariots, [his stallions and ... of battle.] (3) You [did] battle within his city and [wrought a blood bath at the city gate. You cut down his orchards. Two] hundred and fifty-six cities in [its] vicinity [you razed, destroyed, and burned]. (5) As to what you wrote to me: "[I went] to Der. [Der is a great metropolis] whose foundations are as firm as the mass of a mountain. [......] I surrounded and captured that city. [The gods dwelling in…
Writing & LiteratureReligion & Myth(1) [......] of Gilgameš, a roy[al] work of art [......] (2) [......] a scribe of Borsippa, dwelling in the Inner City, dwelling in Arbela. (3) [......] in the Temple, in the House of Emašmaš (4) [...... writing bo]ard and styluses are tied to their waists; (5) [......] have been secured on her lap, writing styluses are tied to her waist. (6) [......] place the crown on your head! (7) [...... the pal]ace of the herald of Assyria! (8) [......]... Belet-šamê, a bolt of lapis lazuli (9) [...... the S]eries of Gilgameš which ...[...] (10) [...... ki]ngship for the herald [...] (11) [......]…
Religion & MythDaily Life(21) "I have plundered the Ahlamû women, along with all their goods." (22) The king listened carefully, speaking with Na'id-šihu. (23) "Bring the t[roops] back [to] your land, Na'id-šihu! They should not go up into the mountains! How will we feed (them)? They will want to eat! They will drink wine until they are drunk! (25) "Let them bring to me the booty captured by your bow. May the enemy not lure them up into the mountains!" (26) "I will kill the staff bearer, you can rely on it! I will slaughter the team commanders!" (27) The town is captured. They have brought the great šihu down on [thei…
Religion & MythDaily Life(1) On the 18th day the king goes down to the House of God. [He ...s] at the Ro[yal] Entrance. A chanter [...s] before the ki[ng .... At the] Anzû [Ga]te, water for the purification cone [is placed in the king’s hands] and the gods are hung around the king’s neck [...]. (5) [The king en]ters and prostrates himself in front of Aššur. [He places] loaves of bread before [Aššur]. He swings the [purific]ation device over the censer, [gives] in[cense] twice, and pours out a [libation] bowl. (7) He ascends (the dais) and sets the table. He places upon it loaves of brea[d, plates with] spi[cy…
Religion & MythDaily Life(1) On the 23rd day the king goes down to the House of God. He illumi[nates] the face. He perfo[rms the reg]ular offering before Aššur and Mullissu. He performs one [bef]ore the gods of heaven. (4) The king fills plates with spicy grains. He performs a sheep offering before them. He provides cooked meat and places the plates before Aššur and Mullissu. He offers salt on them. (6) [He seats] the chanters and retires (to the side room). At the time of making the chanters rise, the king makes the chanters rise. He [provides] for the House of God in the house [of Dagan]. (9) The king [goes…
Religion & MythDaily Life(i 1) [The n]ew [rites] which [Ass]urbanipal, king of Assyria, [perfor]med from the 16th [of Shebat] (XI) until the 10th of Adar (XII), eponym year of Bel-Harran-šadû’a (650) . (i 5) On the [1]6th [day]: the (triumphal) entry into the city. Šerua, [K]ippat-mati and Tašmetu went to the palace and entered the house of Dagan. [He of]fered salt on the t[able] and poured out a libation bowl ...[...]. (i 9) The pries[t]s enter[ed] it from the front side of the city gate and came as far as the front side of the main room. (i 11) [On the 18th day] the king came do[w]n to the House of God. (i 12) He…
Religion & MythDaily Life(1) On the 17th day the king [entered] the Inner City. (2) On the 18th day the king went u[p] to the House of God. [He kissed the ground before Aššur. He performed a sheep offering] before Ninurta, Nusku and the gods of the House of God. He performed [one before the Conquerors (and)] the Golden Chariot. [He performed one] before [DN]. He performed one before Bel and Nabû. [He seated] the chanter[s] and retired to the side room. (6) The priest of Aššur circumambula[ted the House]. (7) The king made the chanters rise. He provided for the House of God. He gave presents to [the priest] and to the…
Religion & MythDaily Life(1) On the 8th day the king [went up] to the Ho[use of God]. He ki[ssed] the ground before Aššur. [He poured out a libation bowl]. (3) He ascended the dais [and set] the ta[ble before Lord Tiara]. The king [...] from [......]. He f[il]led a golden pithos on [...]. The priest of Aššur placed a napki[n on the] king’s shoulder. He of[fer]ed hand-water, strewed sal[t], and p[erformed] the f[ee]ding ritual. (9) He swung the purification device. He w[en]t (and) swung it over the censers, [... sw]ung it [on the censer]. He po[ur]ed out a libation bowl, tr[eated] the gods, performed the sheep…
Religion & MythDaily Life(1) Lamentations and eršahunga-psalms of Aššur. Enemy attack. Cop[ied] for reference. (2) On the first day, you set up a ritual arrangement for Anu, [Enlil, Ea] (and) Sîn. (3) “Wise lord, planner,” a lamentation. “You should not desert me,” [......], an eršemma-lamentation. “O Lord, may your angry heart relent to me,” an e[ršahung]a to Anu. (5) “For how long, O Lord, how long have you delayed the vengeance?,” an e[ršahunga-psalm] to Enlil. “O Lord, may your heart, though kindled with fire, [spare] your city for my sake,” an e[ršahung]a-psalm to Enlil. “Let me pray to the Lord for the house,”…
Religion & MythDaily Life(beginning (about 2-6 lines) lost) (i 1') [They] en[ter] the Akitu House. The king com[es]; they give the gods around the king’s neck. He goes and lights the censer, and steps upon the stand. (i 6') The man-woman raises the weapons and shouts, opposite Ištar: “Ebirna, ebirna!” (i 8') The king goes to the spring. He performs sheep offerings and offers blood to the spring. He throws a fish and a crab into the spring, pours oil, honey, and wine into the spring. He swings the purification device, and appears (to the public). (i 14') From the spring the king enters the Akitu House. He kisses the…
Religion & MythDaily Life(beginning broken away) (i 1') [...] Ištar [......] (i 2') [He burns] female kids as on the 6t[h day]. (i 3') [Hav]ing finished his ritual, the k[ing retires] to the [side]room (and) removes the jewellery. He comes out and [prostrates himself] before Ištar. They lay down [the ...]... [He kisses] the ground at the right and left of Ištar. Using a lance, he giv[es ...] before Nikkal, [...]. (i 7') The king comes out, [...s] under [..., and sits down] on the couch before the left-hand door. They [place] a table before the king. One cupbearer steps to the right of the king, p[laces an…
Religion & MythDaily Life(1) At the da[wn] of the [xth] day [o]f Nisan (I), the king rises early in the m[orni]ng and goes to the house of the Assyrian Ištar. He per[for]ms a sheep offering before [Tašmetu], before Belat-šarri, before Ber, before Uraš, and before Kutatati. [The king] (then) goes straight to the palace. He does (all) this in the morning. (7) [At the pa]ssing of the eve[ning] the king puts on the jewellery and goe[s] to the house of the Assyrian Ištar. The king halts in the courtyard. The priest of [Aššur pours out] one libation bowl of wa[ter and another one [of ...] in the courtyard before the…
Religion & MythDaily Life(i 1) When the king performs the nāṭu of [Ninittu], the king g[oe]s and brin[gs in] Ištar. (i 4) He p[erforms] a sheep offering [before Aššur], and go[es to] feed [the ṣīp]u before Ištar. He strews [salt], and swings [the purif]ication device. He go[es] to swing the purification device on the censer, gives incense thrice, pours out a libation bowl. He gives incense [three] times, performs a sheep offering, burns [ho]ney and oil, completes his [liba]tions, and appears (to the public). (i 16) [He goes] to strew [salt] before the Seven Gods, feeds [the ṣīpu], and completes [libations] of beer,…
Religion & MythDaily Life(beginning broken away) (i 1) [......] ... [......] (i 2) [......] of the bed which in [......] (i 3) [......] He cuts off [......] the bed (i 4) [......] ritual arrangement before the be[d ...] (i 5) [the ...]s of the bed [...] (i 6) [...]. He performs a sheep offering before Aššur. He b[rings in] Ištar. (i 7) He [goes] to fe[ed] the ṣīpus [before I]štar. (i 8) [He places] the head and the feet [up]on huhhurtu-bread [......]. (i 9) He pours [wine and beer] on the head and the feet [...]. (i 10) He performs [a sheep offering before] Ištar. (i 11) He provides [......] (and) goes to the…
Religion & MythDaily Life(1) [......]...[...] (2) [...] eye [......] (3) [...... the La]dy-of-the-Mountain before the [bed]room (4) [...] the bed [i]nside [...]. (5) [...] se[ts the tab]le of Aššur. (6) He comes out [of] the palace. He pours water and beer and three times [throws] balussu on [...]. (8) The king strews salt before Aššur. He sacrifices a ram [before Aššur], sacrifices a [r]am before the Lady-of-the-Mountain. He s[trew]s salt [o]n the terrace before the Seven Gods, and sp[li]ts [...]. (13) He pours a [lib]ation of beer and wine, provides cooked [me]at before Aššur, provides roast [me]at before the…
Religion & MythDaily Life(beginning broken away) (1') [......] sweet oil [...] (2') [......] you anoint [the hands] and feet [......]. (3') The master of the banquet and the officiant [k]iss [the ground before DN] and stand up. (4') They [......] Šarrat-eqi. [The officiant] fills a masrahu vessel with wine [....... The officient] offers (it) to [the master of the ban]quet, saying: “It is (wine) of fame and offspring, [......]. May she give you [well-bein]g, life, fame and offspring!” ... [......]. (8') He thus blesses him and gives him to drink. The officiant [and the master of the banquet] kiss [the gr]ound [before…
Religion & MythDaily Life(1) [Wh]en [you perform the n]āṭu of the Daughter-of-the-River before [...], at the 5/6th double-hour of [the d]ay you go to the river and pitch a [ten]t on the river bank. You place the front of the tent towards the desert. (4) You collect seeds, pulling the sufferer of the punishment, (while) the singer keeps reciting: “I know the sinner” — a second time like this, a third time like this. You throw the things pulled out into the river. He throws the ‘solvents’ before Šamaš. (9) You put up a bed in the tent. [You place] on the be[d] a habannutu-jar of haršu and a habannutu-jar of…
Religion & MythDaily Life(beginning broken away) (3') [......] the sheep offerings of the palace (4') [... the Da]is of Destinies (5') [... t]he high priest offers (6') [... up]on the lock (7') [......] on the 19th day (8') [......] they say accordingly (9') [...] ... Neberu (10') [......] the stool (11') [......] the priest (12') [......]s, opening the ear (rest broken away) (beginning broken away; then traces at the end of lines) (r 1') [...... ris]es (r 2') [......] is seated (rest broken away)
Daily LifeEconomy(1) [When you are to provide for the House of Aššur, (and) to strew salt], you say: “[Aššur and Mullissu, Adad and Mašmaš, accep]t [life]!” (3) [When] you are to swing [the purification device over the table, you say: “The hand is released.” You repeat it] and swing it in the centre of the house, [saying: “The centre of the house is released].” You go and swing it in the area of the censers, [saying: “The centre of the house is seized].” You return and swing it over the censers, [saying: “May Fire purify]!” (7) When you are to put combustibles on the censer, [you giv]e incense [thri]ce and…
Religion & MythDaily Life(i 1) [Aššur-Enlil]; Mašmaš; Aššur-[Adad] in front of Aššur-d[ugul]; Aššur-Adad in front of Aššur-Conqueror; Enlil-Anu; Ea-šarru; Sîn, Adad, Šamaš; Ištar, the Queen of Heaven of Kar-Tukulti-Ninurta, Šerua; the Great Gods; [Taš]metu, [Ninurta, Nu]sku; Kippat-mati, Kippat-mati-image, Kutatati; Enlil, Dagan, Aššur-Tiara, Sun-image, Aššur-Lahmus, Aššur-Judges, Kittu, Sîn, Šamaš, Aššur-Conqueror; Ea, Kittu (and) Mišaru, Dibar; Ninurta and Aššur, [Aššur-Šakkan-Tišpak, Aššur-Judges; Lubelim, Gimagan], Il-pad[a]; (i 30) the Couch, Sun-of-the-Lands, the Rivers (and) Usumû, the Images, Kunuš-kadru; the…
Religion & MythDaily Life(beginning broken away) (1') [......], Si[...], (2') [...], Hip-rag[gu], (3') [...], the Weapons, the Stand[ard], (4') [...], the Sun-image, [...], (5') [...], Uraš, (6') [..., Be]lat-ekalli, (7') [..., I]štar of Egypt, (8') [..., H]umbaba, (9') [......] image [...] (rest broken away)
Religion & MythDaily Life(left-hand columns lost) (ii 1) [Ebh, Adad], Šala, Taramuwa, [Nisaba], Adad-Lightning, [Niphu-image], Fire-light[ning], (ii 6) Light-ima[ge, Ningirsu] (rest broken away) (r i 2') [......] light (rest broken away) (completely broken away)
Religion & MythDaily Life(i 1) [Aššur], drink! Enlil, drink! Anu, drink! Ea-šarru, drink! Queen of the [Gods], drink! Sîn, drink! Šamaš, drink! Adad, drink! Ištar, drink! (i 4) May the Great Gods, the Seven Gods (and) the Narudi drink! Ber, drink! Assyrian Ištar, drink! (i 7) May the Igigi (and) the Anunnaki, Ereškigal (and) the gods of earth, Eṭirtu (and) Ugurta; Šerua, Tašmetu, Nusku, Kippat-mati; Enlil (and) Da[gan], the Judges of the Imag[e, Sîn (and) Šamaš], the Lahmus, the Niphu-im[age], Nubalu, [......], Ea, [...], Maliku, [...], ...; (i 17) the House of Aš[šur] (and) its [..., ...], the Upper Lamassu,…
Religion & MythDaily Life(beginning broken away) (1') [N]eš-ili-mati, N[eš-igigani, the St]eps and the Lahm[us of the Eastern Gate; Nus]ku, the Bull-Son-of-Šamaš [and the Judges behind (the God)]; (4') [the image]s of the tem[ple] and the ima[ges of the House of Aššur], the great holy of holies, [the treasuries], the holy of holies without ex[it, ...], the [Cou]rt of Lead, the A[psû and everything (in it)], the [C]ourt of Mul[lissu and everything (in it)], the Court of Nam[ru and everything (in it)] (rest broken away)
Religion & MythDaily Life(beginning broken away) (1') [the four gates] and [their] doors, [the gods of the fo]ur [houses] and itself [..., the doorjamb and the lo]ck, Ehursag[kurkurra (and)] its [inhabitants], the divine It[tu, the paveme]nt, the hiburnu (vats) [and the sacred outlet conduits], (6') Anu and Antu, the Great Gods, [Šunipuru, the Narudi], Šalimtu, [Enlil] (and) Mullissu, Ninurta (and) [Nusku, Ea-šarru (and) Dam]kina, Usum[û ...] (rest broken away) (totally destroyed)
Religion & MythDaily Life(beginning broken away) (i 1') [Aššur-Adad in front of Aššur-dugu]l, [Aššur]-Adad [in front of Aššur-Conq]ueror, [Enlil]-Anu, [Ea]-šarru, [Sîn, Adad], Šamaš, Ištar, [the Queen of Heaven of] Kar-Tukulti-Ninurta, [Šeru]a, (rest broken away) (beginning broken away) (ii 1') Bel-[šarru], Da[glanu], Siu[sa], Šeru[a, Mullissu], Ištar [...]: the gods of [the House of Aššur]. (ii 7') The divine Sta[g ...]; (ii 8') you [invoke] their names. (ii 9') The [Image], (rest broken away)
Religion & MythDaily Life