All tablets.

A prayer for Rim-Sin entering the gate (Rim-Sin D)

Rim-Sîn, king of abundance, august doyen of rulers, may right and justice be your helpers. May they make a good ...... for you. May they make ...... for you. Rim-Sîn, named with a name by An and Enlil, when you enter the Great Gate, the gate of Urim, may the favourable protective god and the protective goddess of peace, gatekeepers of the Great Gate, shine upon you ....... May they bring you back an answer of life and peace ...... to your greeting which they bring before Nanna and Ningal. May they cause a good ...... that brings happiness, a mood of encouragement, to issue for you…

A prayer for Rim-Sin (Rim-Sin E)

......, who is fitted for holy lustration rites, Rim-Sîn, purification priest of An, who is fitted for pure prayers rites, whom you summoned from the holy womb ......, has been elevated to lordship over the Land; he has been installed as shepherd over the black-headed. The staff which strengthens the Land has been placed in his hand. The shepherd's crook which guides the living people has been attached at his side. As he steps forward before you, he is lavishly supplied with everything that he offers with his pure hands. Your attentive youth, your beloved king, the good shepherd…

A prayer for Samsu-iluna (Samsu-iluna B)

unknown no. of lines missing Life ....... Life ....... Life ....... ...... of your name ....... ...... holy life ....... Enki ....... Prince Samsu-iluna, ....... ...... terrifying splendour which spreads far and wide. Enki ...... your throne, and ...... bestow on you a sceptre of long years and days; may he ...... your crown ...... like Utu. May your kingship be as stable as heaven and earth! You are king of numerous lands and peoples! You are the people's good shepherd! You are the herdsman of the settled people! When like Utu you impart just verdicts, ...... justice, ...... you call by name…

A prayer for Samsu-iluna (Samsu-iluna C)

Lord, may you confirm your royal position by taking your seat on the throne, the lofty dais! Samsu-iluna, may you confirm your royal position by taking your seat on the throne, the lofty dais! May you strengthen the foundations of your throne by grasping the shepherd's crook of lordship! May you bring to perfect completion the princely divine powers by inspiring awe in the holy place, the pure place! When you ...... on the holy royal dais, may you lift your head high in a lordly manner! When you are embued with the terrifying splendour of royalty, ...... shining like the sun! When you…

A prayer for Samsu-iluna (Samsu-iluna G)

He greeted Enki, Asalim and the son of Eridug (An Akkadian gloss has: Ea, Marduk and Asalluha), the great gods, while sitting majestically on the golden throne of kingship with head high in heroic strength in its midst (An Akkadian gloss has: on your golden throne of kingship, whose head is raised high in the strength of your heroism, may you sit majestically, Samsu-iluna, double king), the king of Urim and king of Larsa, the king of Sumer and Akkad.

Religion & Myth·Writing & Literature

A shir-namshub to Nisaba (Nisaba B)

...... is destroyed. ...... is destroyed. It is destroyed. ...... of Nisaba is destroyed. The house of Nisaba, her of the tablets, is destroyed. The house of ...... is destroyed. The house of Nunbarcegunu is destroyed. ......, the E-hamun is destroyed. The plants of lamentation have sprouted; the cumunda grass has sprouted. By the walls the long grass has sprouted. Amongst them, the willow trees are everywhere. As for the word of An and the word of Enlil, the angry heart of great An is everywhere, and the malign heart of Enlil is everywhere. (Nisaba speaks:) "In my house, may the moonlight in…

A song of Inana and Dumuzi (Dumuzi-Inana W)

4 lines missing 2 lines fragmentary May my sheep eat my ...... which is growing in the fields, my plants, my camel-thorn. May my sheep eat my ......, my plants, my winnowed barley. May my sheep eat my life of the Land which is growing in the fields, my plants, my stubble. May my sheep eat my support of orphans and sustenance of widows, my plants, my cakir plants. May my sheep eat my string of clay balls (?) which is growing in the fields, my plants, my colocynth. May my sheep eat my beer wort mixed with honey, my plants, my marsh reeds. May my sheep eat my calves going together with their bull…

A song of Inana and Dumuzid (Dumuzid-Inana C1)

2 lines fragmentary Ninegala, your wedding ushers are lords! ...... like someone cracking eggs ....... Inana, your ushers are lords! ...... is first, ...... is second, 1 line fragmentary the fowler ......, and the fisherman from the depths of the reed-beds. "I will send a messenger to the shepherd: let him treat me to the best butter and the best milk! I will send a messenger to my farmer: let him treat me to ...... and wine! I, the lady, will send a messenger to the fowler, whose bird-nets are spread out: let him treat me to fine birds! I, Inana, will send a messenger to the fisherman too who…

A song of Inana and Dumuzid (Dumuzid-Inana D1)

The ...... of E-temen-ni-guru, the organisation of the house of Eridug, the radiance of the house of Suen, and the erected banners of the E-ana were all given as gifts to the house. My good house floats like a cloud; its name too is a favourable omen. He who excels at the ceremonies of queenship has lined with his straw the flowered couch, inlaid with lapis lazuli, which Gibil has purified for you in the Iri-gal shrine and, in the house which he has sanctified for you with his sweet reeds, he is performing the purification rites for you. On the day of the moon's disappearance, the day appointe…

Daily Life·Religion & Myth

An elegy on the death of Nannaya (Elegy 1)

A father sent a message to his son, to a far-off place; at that time the son, having gone to a distant place, was far away. The city-dwelling father was stricken with illness. He, precious brilliance found in a distant mountain (?), was stricken with illness. He, attractive in ......, a man who made words pleasing, was stricken with illness. He who had a tall figure, and altogether was powerful, was stricken with illness. He, wise in divine plans and an ornament of the assembly, was stricken with illness. He who was a man of truth, god-fearing, was stricken with illness. He, not eating, was…

Daily Life·Religion & Myth

An elegy on the death of Nawirtum (Elegy 2)

An evil day ...... upon the maiden in her ....... Upon the fair woman, the well-favoured maiden, the evil eye ....... Upon the fledgling overstepping its nest, a net has ....... The fecund mother, the mother of children, is ...... by a snare. The yellow cow, the fertile (?) wild cow, ...... like a gakkul vessel. Nawirtum, the fertile (?) wild cow, ...... like a gakkul vessel. She who never said "I am sick" was not cared for. She who did not ...... did not ...... the divine place. Like their resting-place, their hurled ...... was not ....... Nibru is covered in fog (?); in the city .......…

Proverbs: collection 1

(cf. 6.2.3: UET 6/2 291 ll. 1-2, 6.2.5: YBC 8713 ll. 1-2) Who can compete with righteousness? It creates life. (cf. 6.2.3: UET 6/2 291 l. 3, 6.2.5: YBC 8713 l. 3) If wickedness exerts itself, how will Utu succeed? You should not cut the throat of that which has already had its throat cut. You should not say to Ninjiczida: "Let me live!" Do not make me pass through the gate! (cf. 6.2.3: UET 6/2 265 l. 1) What has submitted will exhibit resistance. (cf. 6.2.5: YBC 4677 ll. 6-7) What has been destroyed belongs to a god. No one is able to take it away. "Though I still have bread left over, I will…

Proverbs: collection 10

(cf. 6.1.09.a1, 6.2.5: IM43438 Seg. A l. 1) Whatever the man in authority said, it was not pleasant. (cf. 6.1.09.a2) Whatever the man in authority said, it was not right. (cf. 6.1.09.a3, 6.2.2: MDP 27 216, 6.2.5: IM 43438 Seg. A l. 2) When the authorities are wise, and the poor are loyal, it is the effect of the blessing of Aratta. (cf. 6.1.09.a4, 6.1.22: l. 190, 6.2.3: UET 6/3 80 l. 18) The mighty man is master of the earth. (cf. 6.1.09.a5) It is from a man's mouth that strength comes. (cf. 6.1.09.a6, 6.2.3: UET 6/3 462) Strength cannot keep pace with intelligence. (cf. 6.1.09.a7) The strengt…

Proverbs: collection 11

...... the storehouse ....... (cf. 6.1.03.55, 6.1.07.48) As long as you live you should not increase evil by lying; for if you do, to succumb will be your lot. (cf. 6.1.02.133, 6.1.22: l. 80, 6.1.26.d3) To collect firewood is a job for the strong man. The weak man sits waiting for him on dry land. (cf. 6.1.01.150) 1 line unclear Let an articulate man live in the house with you like a wicked poor man. Like my own affairs, antimony paste (?) is air: let ...... fat be eaten in the mist. (cf. 6.1.02.103) Although the lamentation priest's grain boat was sinking, he would be walking on dry land. (cf…

Proverbs: collection 12

(= Alster 1997 12 Sec. B 1) 4 lines fragmentary (= Alster 1997 12 Sec. B 2) The master ...... does not eat ...... dough ....... (= Alster 1997 12 Sec. B 3) The master ...... his servant ....... (= Alster 1997 12 Sec. B 4) The master knows. The steward does not know. (= Alster 1997 12 Sec. B 5) May the master sleep at your side, and may the mistress slap your face. (= Alster 1997 12 Sec. B 6) The lord of the house, your ......; ......, a restraint. (= Alster 1997 12 Sec. B 7) The lord and lady of the house touch the figurine. (= Alster 1997 12 Sec. B 8) The granary collects. (= Alster 1997 12 S…

Proverbs: collection 13

1 line fragmentary 1 line fragmentary A robber was coming out, a liar ....... They are thieves, these men who took the turnips. Why do you not ...... them? The thief, out of fear of facing a lion, becomes a man driven by fear of facing a lion cub. The thief extends winter to the beginning of summer. They saw a thief at noon. They ...... but it blinded them to him. Thus he carried the loot away. When a burglar makes a hole, he makes it narrow. The owner of a house should reinforce the windows against burglars. They caught a burglar breaking into a house: "Let me ......." A hired worker who was…

Proverbs: collection 14

(cf. 6.2.5: UM 29-16-519 Seg. B l. 1) Let the favour be repaid to him who repays a favour. (cf. 6.2.5: NBC 8072) May Lumma grant prosperity to him {who speaks well of others} {(1 ms. has instead:) who has good things}. (cf. 6.1.16.c1, 6.2.5: UM 29-16-519 Seg. A ll. 7-8) The farmer lifts his gaze to you (i.e. Enlil) : "May Enlil look upon the city that he cursed." (cf. 6.1.15.b1, 6.1.16.c2, 6.2.5: UM 29-16-519 Seg. A ll. 9-10) The herdsman lifts his gaze to you: "May Enlil look upon the city that he cursed." (cf. 6.1.15.b2, 6.1.16.c3, 6.2.5: UM 29-16-519 Seg. A ll. 11-12) The potter lifts his g…

Proverbs: collection 15

(= Alster 1997 15 Sec. A 1) 1 line fragmentary (= Alster 1997 15 Sec. A 2) 1 line fragmentary (= Alster 1997 15 Sec. A 3A) Then, when you shout like a fool, someone should say: "Your ...... is a captured donkey!" (= Alster 1997 15 Sec. A 3B) It is an insult to ....... It is the dignity of the palace. (= Alster 1997 15 Sec. A 4) The well-wisher is the mother of the refugee. (= Alster 1997 15 Sec. A 5) May the people wish you well. May your god grant what you are in agreement with (?). (= Alster 1997 15 Sec. A 6) 2 lines unclear (= Alster 1997 15 Sec. A 7) 1 line unclear (= Alster 1997 15 Sec. A…

Proverbs: collection 16

6 lines fragmentary 3 lines fragmentary 7 lines fragmentary unknown no. of lines missing 3 lines fragmentary (cf. 6.1.03.10) You should get rid of the shepherd, so his sheep will not come back into his charge. (cf. 6.1.03.11) The wise shepherd has become confused, and his sheep will not come back into his charge. (cf. 6.1.03.9, 6.1.23.7) A shepherd's sex appeal is his penis; a gardener's sex appeal is his hair. (cf. 6.1.01.153, 6.1.03.9, 6.1.22: ll. 26-27, 6.1.23.7) An unjust heir who does not support a wife, who does not support a child, has no cause for celebration. 2 lines fragmentary (cf.…

Proverbs: collection 17

3 lines fragmentary 2 lines fragmentary unknown no. of lines missing 3 lines fragmentary (cf. 6.1.22: ll. 203-206, 1.8.1.5: ll. 28-29, 1.8.1.5.1: ll. 12-13, 6.3.a: ll. 17-18) No one is tall enough to reach up and touch the heavens. No one is broad enough to lift his gaze over the whole earth. No one is strong enough even to stretch himself fully in his bed. But you (?), who roar like a storm -- may you establish yourself like a lion. 1 line unclear No man can bring about your demise. (cf. 6.1.09.a8, 6.1.10.9-12, 6.1.19.a1, 5.6.7: ll. 28-31) I was a youth -- now my personal god, and access to…

Proverbs: collection 18

1 line fragmentary ...... flourish ...... your lord ate. ...... grain all been eaten in the ...... field ....... How did you value the flourishing? The idleness of a low-life causes losses; his shying away (?) from work is perpetual. Employ a low-life -- fire him after half a day! (cf. 6.1.26.c2) He who pays with high-valued silver negotiates a favourable position. Your worthiness is the result of chance. (cf. 6.2.3: UET 6/2 281) The quick one hid, the strong one fled; the talker got into the palace. 2 lines fragmentary 1 line fragmentary Whenever there is excess, an axe remedies it! The pits…

Proverbs: collection 19

(cf. 6.1.10.10-12, 6.1.17.b3: ll. 14-17, 5.6.7: ll. 29-31) My black mountain has sprouted white gypsum. My mother sent to me a man from the forest, who has given me paralysed hands. My mongoose, which used to eat strong-smelling food, can no longer stretch its neck even towards a jar of ghee. unknown no. of lines missing (cf. 6.1.09.a12, 6.1.21.b4, 6.1.24.2, 6.2.5: YBC 4677 ll. 1-2) When a fattened pig is about to be slaughtered, one says: "Let me replace what I eat." (cf. 6.1.09.a13, 6.1.21.b5, 6.1.24.2, 6.2.5: YBC 4677 ll. 3-4) As the piglet snuffles around, it says: "I can no longer take pl…

Proverbs: collection 2 + 6

(cf. 6.1.07.1, 6.2.1: Ni 9824 Seg. A ll. 1-2, 6.2.3: UET 6/2 356 ll. 3-8) "In those places which have been destroyed, let more places be destroyed. And in those places which have not been destroyed, let a breach be made there. Let his place become like chopped-up turnips!" -- Their rituals were alienated. Where there were bonds, that place was destroyed. Their place in the universe was eradicated. -- You should not alienate their rituals! Where there are bonds, you should not destroy the place! You should not eradicate their place in the universe. You should not move the oxen from their places…

Proverbs: collection 21

3 lines fragmentary 2 lines missing 2 lines fragmentary 1 line fragmentary 2 lines fragmentary unknown no. of lines missing (= Alster 1997 21 Sec. B 1) 1 line fragmentary (= Alster 1997 21 Sec. B 2) 1 line missing 2 lines fragmentary (= Alster 1997 21 Sec. B 3) The king ...... not having questioned ....... (= Alster 1997 21 Sec. B 4; cf. 6.1.09.a12, 6.1.19.b1, 6.1.24.2, 6.2.5: YBC 4677 ll. 1-2) When a fattened pig is about to be slaughtered ......, one says "Let me replace what I am about to eat." (= Alster 1997 21 Sec. B 5; cf. 6.1.09.a13, 6.1.19.b2, 6.1.24.2, 6.2.5: YBC 4677 ll. 3-4) As the…

Proverbs: collection 22

(cf. 6.1.03.112, 6.1.28.28, 6.2.3: UET 6/2 311 ll. 4-5) 1 line fragmentaryI pick the bones from the fish ....... (cf. 6.2.3: UET 6/2 311 l. 6) 5 lines fragmentary (cf. 6.1.01.153, 6.1.03.9, 6.1.16.b5, 6.1.23.7) 2 lines fragmentary 4 lines missing 1 line fragmentary (cf. 6.1.01.125, 6.1.14.41, 6.1.23.2) My husband picks the bones from the fish for me. (cf. 6.1.01.126, 6.1.14.42, 6.1.19.c6, 6.2.3: UET 6/2 284) A plant as sweet as a husband does not grow in the desert. (cf. 6.1.14.45, 6.2.5: UM 29-15-748 ll. 6-7) A pig ....... "Where is my husband?" it said. When it realised (?) its fate .......…

Proverbs: collection 23

4 lines fragmentary (cf. 6.1.01.125, 6.1.14.41, 6.1.22: l. 33) 3 lines unclear My husband picks the bones from the fish for me. ...... is not in the desert. 4 lines fragmentary 2 lines fragmentary unknown no. of lines missing 2 lines fragmentary (cf. 6.1.01.153, 6.1.01.159, 6.1.02.62, 6.1.02.142, 6.1.03.9, 6.1.16.b4-5, 6.1.22: ll. 26-27, 6.1.25.7) A ...... shepherd's sex appeal is his testicles (?); a gardener's is his hair. ...... a waterskin. He who does not support a wife, and who does not support a son. Although the dishonest man was unable to build his own house, he came to serve as a con…

Proverbs: collection 24

1 line fragmentary (cf. 6.1.09.a12-13, 6.1.19.b1-2, 6.1.21.b4-5, 6.2.5: YBC 4677 ll. 1-4) When a fattened pig is about to be slaughtered, one says "I must replace what I eat." As the piglet snuffles around, it says I can no longer take pleasure in eating. (cf. 6.1.02.135, 6.1.19.b4) He who annihilates a house destroys silver. He who destroys a house destroys gold. (cf. 6.1.09.a14, 6.1.19.b5) The lord's wife kneels, the slave girl dies. The lord kneels, the slave dies. (cf. 6.1.03.71, 6.1.11.19, 6.1.19.b6) ...... its hands ...... to the edge of the desert. There will be losses ....... It will b…

Proverbs: collection 25

(cf. 6.1.03.149, 6.1.14.6, 6.1.15.b5, 6.1.16.c5, 6.1.22: ll. 172-175) It became cloudy, but it did not rain. It rained, but no one undid their belt. Although the Tigris was on its high tide, no water reached the arable lands. It rained on the riverbank, but the dry land did not get any of it. (cf. 6.1.15.b7) The en priest eats fish and eats leeks; but cress makes him ill. (cf. 6.1.03.59) The lord (i.e. An (?)) cursed Unug, but he himself was cursed by the lady of E-ana (i.e. Inana) . (cf. 6.1.03.31, 6.1.09.b1, 6.1.11.18, 6.1.15.b8, 6.2.1: Ni 4469 Seg. A ll. 9-12) Nanni cherished his old age.…

Proverbs: collection 26

1 line fragmentary (cf. 6.1.11.56, 6.1.25.9, 6.2.5: UM 29-16-519 Seg. B l. 2) The palace bows down, but only of its own accord. (cf. 6.1.25.12, 6.2.5: YBC 9908, 5.6.1: ll. 95-96) Income ....... Expenditures never cease. (cf. 6.1.22: ll. 49-50, 6.2.3: UET 6/2 259, 6.2.5: UM 29-16-519 Seg. B ll. 4-5, 6.2.5: YBC 7351, 5.6.1: l. 50) Violent cursing and chasing away a son from his father's house are abominations to Ninurta. (cf. 6.1.03.8, 6.2.1: Ni 4122 ll. 2-5) To spit without covering it up with dust and to use the tongue at midday without protection are abominations to Utu. (cf. 6.1.11.66, 6.2.5…

Proverbs: collection 27

(= Alster 1997 p. 284 C ii' 1') 3 lines fragmentary (= Alster 1997 p. 284 C ii' 2') 2 lines fragmentary (= Alster 1997 p. 284 C ii' 3') 4 lines fragmentary (= Alster 1997 p. 284 C ii' 4') 1 line fragmentary unknown no. of lines missing (= Alster 1997 27.1) The rich man's heart is sick, it is very sick indeed (?) -- the man with a troubled heart is sick, he is very sick indeed (?). (= Alster 1997 27.2) "Why are the interest payments so small?" (= Alster 1997 27.3) He who carries a light burden can dance. (= Alster 1997 27.4) The conmen (?) are having their say. (= Alster 1997 27.5) People whose…

Proverbs: collection 28

(cf. 6.1.03.84) The battle-club does not find out his name, it just finds his flesh. The city may change its name, but let my name stand! The mongoose does not know fear of god. (cf. 6.1.01.145, 6.1.19.c3, 6.1.22: ll. 87-88) Accept your lot and make your mother happy! Run fast and make your god happy! An eagle (?) enters a man's mouth. When a fly enters, your mouth will buzz (lit. fly) . (cf. 6.1.15.c2, 6.1.26.b3) Let the ox be struck with a stick and let the sheep be given the whip. Where there is no toughness, no one can go about their business, not even a plenipotentiary. (cf. 6.1.01.104, 6…

Proverbs: collection 3

(cf. 6.2.5: TIM 10/1 2, 1.8.1.1: ll. 25-28) To stand and to sit, to spur on the donkeys, to support (?) the prince: who has the breath for that? You are peering out from the parapet like the prince's nurse. {Because you draw water, the swamp may drink.} {(1 ms. has instead:) You draw water for pouring out, so that the swamp may drink water.} Unpleasant ...... plants {grow towards} {(1 ms. has instead:) rise up to} a good field. I will feed you even though you are an outcast (?). I will give you drink even though you are an outcast (?). You are still my son, even if your god has turned against…

Proverbs: collection 4

Unique: a tall pot and a shouting statue. What is placed in the fire has a valuable role to play but leaves nothing behind when it's gone. Half a shekel is half a shekel wherever you go (?); discarded, it is a shekel belonging to the place of wild cattle and serpents. (cf. 6.1.03.167, 6.1.22: l. 189, 6.2.4: VAT 21604 (+) 21605 Seg. B l. 2) He holds up the sky, letting the earth dangle from his hands. (cf. 6.2.4: VAT 21604 (+) 21605 Seg. B l. 4) He bears the responsibility for it. (cf. 6.2.4: VAT 21604 (+) 21605 Seg. B l. 7) As a provisioner, I will come down upon those who speak proudly (?). A…

Proverbs: collection 5

{The elephant spoke to himself: "There is nothing like me among all the creatures of Cakkan!" The wren (?) answered him: But I, in my own small way, was created just as you were!} {(1 ms. has instead:) The elephant spoke to himself: Among all the creatures of Cakkan, the one that can defecate like me has yet to be created! The wren (?) answered him: But I, in my own small way, can defecate just as much as you!} {You go like an elephant to raise a sunken boat.} {(1 ms. has instead:) An elephant is led to a sunken boat to raise it.} (cf. 6.1.03.14) The wild bull is taboo for the plough. "Like th…

Proverbs: collection 7

(cf. 6.1.02.1, 6.2.1: Ni 9824 Seg. A ll. 1-2, 6.2.3: UET 6/2 356 ll. 3-8) "In those places which have been destroyed, let more places be destroyed. In those places which have not been destroyed, let a breach be made there. Let his place become like chopped-up turnips." Their place in the universe was destroyed. -- Where there are bonds, you should not destroy the place! You should not destroy their place in the universe. approx. 14 lines missing 1 line fragmentary ...... their father does not return. (cf. 6.1.03.154, 1.8.2.1: l. 246) The clod on the one hand, the furrow on the other hand -- an…

Proverbs: collection 8

A pig digging in the house. A pig which was about to be slaughtered by the pig-butcher squealed. (The butcher said:) "Your ancestors and forebears walked this road, and now you too are walking it, so why (?) are you squealing?" Like a pig ...... your dagger ....... (cf. 6.2.3: UET 6/2 275) He snatches things like a pig, as if for himself, but also for his owner. (cf. 6.2.3: UET 6/2 300 l. 1) Like a pig spattered with mud. (cf. 6.2.3: UET 6/2 300 l. 2) The pig picks up morsels of bread. 1 line fragmentary approx. 10 lines missing ...... his burden ...... it has not depressed you, it will cheer…

Proverbs: collection 9

(cf. 6.1.10.1, 6.2.5: IM 43438 Seg. A l. 1) Whatever the man in authority said, it was not pleasant. (cf. 6.1.10.2) Whatever the man in authority said, it was not right. (cf. 6.1.10.3-4, 6.2.2: MDP 27 216, 6.2.5: IM 43438 Seg. A l. 2) When the authorities are wise, and the poor are loyal, it is the effect of the blessing of Aratta. (cf. 6.1.10.5, 6.1.22: l. 190, 6.2.3: UET 6/3 80 l. 18) The mighty man is master of the earth. (cf. 6.1.10.6) It is from a man's mouth that strength comes. (cf. 6.1.10.7, 6.2.3: UET 6/3 462) Strength cannot keep pace with intelligence. (cf. 6.1.10.8) The strength of…

Proverbs: from Nibru

2 lines fragmentary ...... his hand ....... 2 lines fragmentary ...... the go-between's fee ...... lion ...... 1 line fragmentary ...... not ...... wife ...... 1 line fragmentary unknown no. of lines missing Get on with (?) your assigned work! ...... more than a house ...... field ....... The dragon doesn't ...... its rival. In building a house ...... 1 line fragmentary ...... of the strong man. ...... its roar, the lion won't cease ....... 3 lines fragmentary ...... follow the merchant. The palace's water is coming out ....... 3 lines fragmentary unknown no. of lines missing ...... not ......…

Proverbs: from Susa

(cf. 6.1.02.c13, 6.2.3: UET 6/2 244 ll. 1-2, 6.2.3: UET 6/3 80 l. 4) The voice of the irsaj bird is the glory of the garden. (cf. 6.2.3: UET 6/2 244 ll. 5-6, 6.2.3: UET 6/3 80 l. 5) The voice of the frog is the glory of the marsh waters. (cf. 6.1.02.c14, 6.2.3: UET 6/2 244 ll. 3-4, 6.2.3: UET 6/3 80 l. 6) The voice of the francolin is the glory of the fields. (cf. 6.1.03.177, 6.2.3: UET 6/2 322 l. 3) What is in one's mouth is not in one's hand. (cf. 6.1.05.95) The dog is restrained yet you do not clean the well. (cf. 6.1.05.106, 6.2.3: UET 6/2 224) A fettered dog is quarrelsome. (cf. 6.1.09.a3…

Proverbs: from Unug

4 lines fragmentary 1 line fragmentary (cf. 6.1.03.167, 6.1.04.4, 6.1.22: l. 189) He holds up the sky, letting the earth dangle from his hands. (cf. 6.1.03.93) Enlil's greatest punishment is hunger. (cf. 6.1.04.5) He bears the responsibility for it. (cf. 6.1.04.8) When he ...... the man's assassin, he became his opponent. (cf. 6.1.04.6) As a provisioner, ...... upon those who speak proudly (?). (cf. 6.1.04.9) The ...... wind ...... harmful (?). The east wind is a rain-bearing wind; the west wind is greater than those who live there. The east wind is a wind of prosperity, the friend of Naram-Su…

Proverbs: from Urim

(cf. 6.1.01.1, 6.2.5: YBC 8713 ll. 1-2) Who can compare with justice? It creates life. (cf. 6.1.01.2, 6.2.5: YBC 8713 l. 3) Whenever wickedness may cause trouble, Utu will not be idle! Let the standard that raises itself protect it like the heavens. (cf. 6.1.01.6) That which bows down its neck in submission puts its breast forward in defiance. (cf. 6.1.03.23, 6.1.22: ll. 284-286, 6.2.5: IM 62823 Seg. A ll. 7-8) He who has silver is happy, he who has grain feels comfortable, but he who has livestock cannot sleep. He who has nothing cannot let go of anything. When he enters ...... no one gives h…

Proverbs: of unknown provenance

1 line fragmentary 1 line fragmentary 1 line fragmentary 1 line fragmentary 1 line fragmentary 1 line fragmentary (cf. 6.1.03.23, 6.1.22: ll. 284-286, 6.2.3: UET 6/2 265 l. 2) He who has silver is happy, and he who has grain feels comfortable. (cf. 6.1.03.23, 6.1.22: ll. 284-286, 6.2.3: UET 6/2 265 l. 3) He who has livestock cannot sleep. (cf. 5.6.1: l. 69) The warrior is unique; he alone is the equal of many. 1 line fragmentary ...... rogue ...... unknown no. of lines missing 2 lines fragmentary (cf. 6.1.19.d5) The um bird's song is unpleasant! (cf. 6.1.19.d8) 1 line unclear (cf. 6.1.21.c8) D…

Writing & Literature·Religion & Myth

4R 35, 8

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — 4R 35, 8. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

AAICAB 1/1, pl. 058, 1924-0519

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AAICAB 1/1, pl. 058, 1924-0519. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

Writing & Literature

AbB 10, 151

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AbB 10, 151. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

AbB 10, 183

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AbB 10, 183. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

AbB 10, 187

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AbB 10, 187. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

AbB 10, 194

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AbB 10, 194. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).

AbB 11, 087

Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AbB 11, 087. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).