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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 112 / 218

~730 BCE·

Neo-Assyrian

SAA 19

SAA 19 224. Booty of Food (CTN 5 p. 275)

(1) [To the ki]ng, [m]y lord: your [se]rvant [NN]. (3) The king my lord's booty (consists of): sheep, bird, bull, fish; [...]..., corn, beer, 2000 [...], [m]illet, garlic (Rest destroyed)

Daily Life·Economy

~730 BCE·Neo-AssyrianSAA 19

SAA 19 228. Regular Offerings (CTN 5 p. 307)

(Beginning destroyed) (1) [NN ......] (2) ...[... ......] (3) ...[......] (4) the men [......] (5) when the (cult) dais [......] (6) [...] oxe[n ......] (Break) (r 1) I (and) the [... official ......] (r 2) its/his ... [......] (r 3) saying: "Let him tell me! [Gird your] loin[s ...], but stay (here) and bring [...]. (r 4) They brought [...]. A seal[ed document ...] (r 6) regular sheep offering with one [......] (r 7) ... head [......] (r 8) has cu[t ......] (r 9) the (cult) dais [......] (Break) (e. 1) [......] ...... [......] (e. 2) [......] of m[y] lord [......].

Daily Life·Economy

~730 BCE·Neo-AssyrianSAA 19

SAA 19 229. Men in Great Numbers (CTN 5 p. 292)

(1) [To the king, my lord: your servant NN. The b]e[st of health to the k]in[g, m]y lord! (5) [...] are good. [PNf] go[es] to the interior. (7) Th[i]s [...] until we [...] (8) men in great numbers - this [...] which we will pl[ace]. (10) [...] ]men in great numbers [...]. (11) [M]oreover], they [ha]ve gone up a [...] terrain. (12) ...[... ...] they destroy (14) [...] shall we place (15) [... ve]ry (r 1) [...] his [...s] (r 2) [...] co[m]e down (r 3) [...] our [...]s. (r 4) The ki[ng], my [lord], knows [that ...] (r 5) in the forts [......] (r 6) of the for[ts ...] (r 7) the men of [......] (r…

Daily Life·Economy

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 1

(Akkadian 1) Palace of Shal[maneser (V), king of Assyria]: five minas of the king. (Aramaic 1) Five minas (by the standard) of the land. Five (minas) of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 1003

(Inscription_1 1) Fifteen minas (by the standard) of the land. (Inscription_2 1) Fifteen minas [of] the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 1004

(Akkadian 1) Palace of [Shalmaneser (V)], king of Assyria: one mina of the king. (Aramaic 1) (One) mina of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 2

(Akkadian 1) Palace of Shalman[eser (V), king of Assyria]: three minas of the king. (Aramaic 1) Three minas (by the standard) of the land. Three minas of [the] king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 2001

(1) Belonging to Bānītu, queen of Shalmaneser (V), king of Assyria.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 2002

(1) Belonging to Bānītu, queen of Shalmaneser (V), king of Assyria.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 3

(Akkadian 1) Palace of Shal[maneser] (V), king of Assyria: two minas of the king. (Aramaic 1) Two minas (by the standard) of the land. Two minas of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 4

(Akkadian 1) Palace of Shalmaneser (V), king of Assyria: two minas of the king. (Aramaic 1) Two minas of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 5

(Akkadian 1) Palace of Shalmaneser (V), king of Assyria: one mina of the king. (Aramaic 1) (One) mina. Mina of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 6

(Akkadian 1) Palace of Shal[maneser] (V), king of Assyria: two-thirds mina of the king. (Aramaic 1) Two-thirds (mina) of the land.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 7

(Akkadian 1) One mina. Palace of Shalmaneser (V), king [of Assyria]. (Aramaic 1) (One) mina of the king.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 8

(Akkadian 1) Palace of Shal[maneser (V), king of Assyria]: one-fourth (mina) of the king. (Aramaic 1) One-fourth (mina) of the land.

Writing & Literature·Religion & Myth

~725 BCE·Neo-AssyrianRINAP 1

Shalmaneser V 9

(Akkadian 1) Palace of Shal[man]eser (V), king of Assyria: one-[fifth] (mina) of the king. (Aramaic 1) One-fifth (mina). One-fifth (mina) [(...)].

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianOur engine

SAA 15 042. Feeding Hittite Deportees (ABL 1082)

[To the king, my] lord, your servant [NN]: / [May there be] well-being for the king, my lord. [Concerning] / the Hittites whom the king, my lord, [sent word to me about]: / 'You wrote to me, saying: the previous [rations] / of barley that were stored, x+[...] / have been issued — [...] / that was tallied before them [...] / I asked him — why [...] / the previous ones ate x+[...] / that to the king, my lord, [...] / their mouth(s) [...] / [I] wrote [...] / [...] x+[...] BÁN [...] / [...] ...[...]'

Daily Life·Economy

~715 BCE·Neo-AssyrianOur engine

SAA 15 072. Adda-rami and Horses (CT 53 606)

[To the king], my [lord]: [your servant, Bel]-eriba(?). [Good health to] the king, my [lord]! […] Adda-rami […] brother(s)/allies […]… [… the king], my lord […] […]… […] they shut, they went out/took… […] which I took. […] they brought (it) by the road/on campaign. [… tr]uly, now […] horses […] 3 horses […] concerning 3 horses […] they became frightened / bolted. […]… […] (broken off)

Daily Life·Economy

~715 BCE·Neo-AssyrianOur engine

SAA 15 105. Horses and Recruitment Officers of Calah (ABL 0127)

To the king, my lord: your servant Mannu-ki-Ninua ('Who-is-like-Nineveh'). Good health to the king, my lord! Let the royal bodyguard officer place (the recruits) at the disposal of the scribe (and) at the disposal of the recruitment officers; let them take their men and hand them over. The king, my lord, knows that the horses under my charge are dying. Let the king send me quickly one [of] their mules, for my use. As for the trainee grooms who came with me, I have placed them at the disposal of the recruitment officers. If the king, my lord, wishes to take charge of (conscript) them — the r…

Daily Life·Economy

~715 BCE·Neo-AssyrianRIAo

Sargon II 009

Claims Sargon II restored the šubarrû-tax exemptions and abolished corvée in seven southern Babylonian cities, documenting how an Assyrian king legitimised rule over Babylon by presenting himself as guardian of ancient urban privileges.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 043

Attests Sargon II's restoration of šubarrû-exemption rights to Sippar, Nippur, and Babylon — a deliberate policy of legitimising Assyrian rule over Babylonia by honouring ancient Babylonian civic privileges.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 050

Attests Sargon II's dual claim as secular world-king and nešakku-priest of Aššur, yoking imperial military authority to cultic legitimacy in the standard idiom of Sargonid royal titulary.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 053

Sargon II's own account of founding Dūr-Šarrukīn (modern Khorsabad) anchors the date and royal ideology behind one of antiquity's few purpose-built capital cities, completed c. 706 BCE.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 054

Records Sargon II's founding of Dūr-Šarrukīn and the explicit theological rationale — divine favor securing his reign — behind building temples to Sîn and Šamaš within the new capital.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 076

Attests Sargon II's claim to have restored the šubarrû tax-exemption privileges of Sippar, Nippur, and Babylon — a calculated bid for Babylonian loyalty after his controversial seizure of power.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 082

Heavily fragmented royal inscription invoking Ea the creator alongside Sargon II's epithets: one of the manuscript witnesses preserving the theological vocabulary by which Sargonid kings legitimised their rule.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 083

Records the king of Meluḫḫa (Kush/Egypt) surrendering the fugitive Iāmānī in chains — the sole cuneiform witness to Assyrian diplomatic reach touching the Nile Valley in the 8th century BCE.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 085

Documents Sargon II's founding of Dūr-Šarrukīn and the installation of seven major deities in its temple Eḫursaggalkurkurra, linking imperial city-building directly to divine legitimation.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 086

Sargon II's own account of his campaign against Merodach-Baladan II attests the Assyrian siege of Dūr-Yakīn (~710 BCE) and the Chaldean king's defensive tactic of withdrawing troops behind a second perimeter ten nindanu from the main wall.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 087

Records Sargon II restoring captive Babylonians of Sippar, Nippur, Babylon, and Borsippa to freedom and repossessing their fields from Sutian squatters — a calculated display of Assyrian benevolence toward the ancient Babylonian cult cities.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 089

Addresses Aššur as 'the Assyrian Enlil' whose judgment is absolute and whose oath cannot be broken — anchoring Sargon II's royal authority directly in cosmic law rather than mere military conquest.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 090

Dedicatory inscription to Anunītu, a martial aspect of Ištar, attesting Sargon II's cultivation of this relatively rare goddess as a personal divine patron during his reign.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 091

Attests Sargon II's campaigns against the Chaldean tribes of the southern marshes, situating Assyrian royal ideology — conquest legitimized by divine favor — within a rare coastal-frontier context.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 092

Documents Sargon II renovating a Nabû-and-Marduk temple at a northern gate, citing a 75-year structural failure since Adad-nārārī III's repair — concrete evidence of Assyrian kings invoking building history to legitimise their own piety.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 095

Sargon II dedicates a temple to Nabû and Marduk — Babylonian gods — listing five explicit royal goals, evidence that Assyrian kings cultivated Babylonian divine patronage to legitimize rule over the south.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 096

Attests Sargon II's construction of a Nabû temple at Nineveh, anchoring the scribal god's cult within the city a generation before Nineveh became Assyria's imperial capital.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 1006

Preserves fragmentary benedictions from a Sargon II royal inscription — a temple renovation dedication with curses against future desecrators and prayers for dynastic continuity, attesting the formulaic ideology binding Assyrian kingship to divine favour.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 101

One of Sargon II's royal inscriptions attesting Assyrian military activity near Qarqar — a site already famous as the battlefield of 853 BCE — extending the documentary record of Assyrian westward campaigns in the late eighth century.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 110

Stamps royal ownership in the formulaic idiom of Sargonid self-presentation — 'king of the world, king of Assyria' — one of the titulary witnesses that collectively map how Sargon II projected authority across his empire.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 123

Records Sargon II's restoration of Imgur-Enlil, Babylon's great circuit wall, casting an Assyrian conqueror as pious benefactor of Marduk's city — a calculated legitimation strategy after his seizure of Babylonia in 710 BCE.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianSAA 1

SAA 01 002. Dealings with Arpad (CT 53 502)

(Beginning destroyed) (3) [As to what you w]rote: "[I will send my] rab-mūgi officer [to you]; speak [kindly] with the (king) of Arpad, and [let] your 'third man' [......]", (6) I adjure you by Aššur and my gods: you are not to send your [rab-mūg]i officer to me [under any circumstances! ...... (Rest destroyed)

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 003. The Wife of the Treasurer (CT 53 463)

(Beginning destroyed) (1) ... wrote to] you: "The wife of [the] Treasurer and [her] daughters should go [to] Assyria"; (4) you wrote the sealed royal order and dispatched it to Bel- duri, (but when) I sent my me[ssenger] to Damascus, [he] gave [him the wife] only. (9) I have written to [... abo]ut the daughters whom he he[ld back ... (Rest destroyed)

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 004. On Shirking the King’s Work (CT 53 834)

(Beginning destroyed) (1) ...] stay [in ......]. Now he has do[ne the work (incumbent) up]on you plus the work ass[ignment that was ... to] your [...]; [your servants tra]ded [the work ass]ignment with 21 [...] and shirked doing the work. (7) [You wrote me] that in addition to the 500 [logs of ...] and the 500 of [..., another ...] have been piled up on the river bank. [That's exactly] why the governor of Til-Barsip did [...]! I (gave the order): "These [should g]o to [...] Aššur-šarru-uṣur plus the [...] who are with him, and [...] the l[ogs into ...] of 40 (pieces) each." To no avail; [they…

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 005. These Nabateans are Yours (ABL 0305)

(1) The king's word to Ašipâ: As to these Nabateans about whom you wrote, they are at your disposal.

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 006. (no title) (ABL 0298)

(1) [The ki]ng's word to Ašipâ: I am [we]ll, you can be glad. (2) [The day] you see [thi]s letter, [...] Nabû-šeziban[ni ......] is surrounding [...... (Rest destroyed)

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 007. The Gods of Muṣaṣir (CT 53 340)

(Beginning destroyed or too broken for translation) (3) [But shou]ld you say: "Let [the king, my lord] give [my gods] back to me [......!]" (then) quickly [gather and send me] information (and) [I will] soon [gi]ve your gods back to you. (7) [...] the city of Muṣa[ṣir]; stay there! The seiz[ing ...] of your gods [......] this [...] of mine [......]. Why [would] you not [...... (Rest destroyed)

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 008. Urarṭian Governor Defects to Assyria (CT 53 229)

(Obverse almost entirely destroyed) (12) As to what you [wrote to me: "[...... (13) def[eat ...... (14) As to what you wr[ote to me: "...... (15) to a ša-šēpi guardsman [...... (16) (Break) (19) [......] why [...... (20) [did] you [lay] hands on Mannaean territory [......? (21) [...] this favor [...... (22) [which ...] have done [...... (23) (Break) (b.e. 25) [As to ... what y]ou said: "I [...... (b.e. 26) [......] of the Mannaeans [...... (r 1) Is [there] a servant who does not [...] about [......? (Three lines erased) (r 5) [As to] this governor of yours about whom you wrote: "[......]" —…

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 009. Ullusunu on His Guard (CT 53 589)

(Beginning destroyed) (1) ... the city of A]rpad [......]. (2) Now, [let] Ullusunu [be] on guard for hi[mself ...]; and the letter [......] which I sent to you [......] within [...... (Break) (r 2) I said: "Ull[usunu ...... (Rest destroyed)

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 010. Urarṭian Emissaries Meet Captives (ABL 0306+)

(1) The king's word to Nabu-duru-uṣur: (2) Right now I am sending the royal bodyguard Mannu-ki-Aššur to those Urarṭian emissaries: he will bring them to Urzuhina in advance of these captives who are eating bread in your charge. (8) As for you, the day you see this letter, summon these captives; they should be on the alert, standing by, and the day Mannu-ki-Aššur the bodyguard writes to you: "The emissaries have arrived in Urzuhina, set the captives in motion," assemble the captives, go to Urzuhina, and entrust them [...] to the the [city-over]seer of Urzuhina. (r 1) [I am also sending]…

Daily Life·Economy

~715 BCE·Neo-AssyrianSAA 1

SAA 01 011. Building a Private Army (ABL 0304)

(1) The king's word to Mannu-ki-Adad: (2) 1,119 able-bodied men — all together they were 5,000 persons, those of them who have died have died, and those who are alive are alive — were given to the exempts of the Palace and entrusted as charges to your care. So why are you appropriating them, turning some to recruits, others to chariot-men, and others again to cavalrymen, into your own regular troops? (13) Have you not said to yourself: "When the time comes for me to summon them, to whose house shall I go for help?" (18) I am writing to you right now: You have sent many of them to the south and…

Daily Life·Economy

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