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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 117 / 213

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 050

Attests Sargon II's dual claim as secular world-king and nešakku-priest of Aššur, yoking imperial military authority to cultic legitimacy in the standard idiom of Sargonid royal titulary.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 053

Sargon II's own account of founding Dūr-Šarrukīn (modern Khorsabad) anchors the date and royal ideology behind one of antiquity's few purpose-built capital cities, completed c. 706 BCE.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 054

Records Sargon II's founding of Dūr-Šarrukīn and the explicit theological rationale — divine favor securing his reign — behind building temples to Sîn and Šamaš within the new capital.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 076

Attests Sargon II's claim to have restored the šubarrû tax-exemption privileges of Sippar, Nippur, and Babylon — a calculated bid for Babylonian loyalty after his controversial seizure of power.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 082

Heavily fragmented royal inscription invoking Ea the creator alongside Sargon II's epithets: one of the manuscript witnesses preserving the theological vocabulary by which Sargonid kings legitimised their rule.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 083

Records the king of Meluḫḫa (Kush/Egypt) surrendering the fugitive Iāmānī in chains — the sole cuneiform witness to Assyrian diplomatic reach touching the Nile Valley in the 8th century BCE.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 085

Documents Sargon II's founding of Dūr-Šarrukīn and the installation of seven major deities in its temple Eḫursaggalkurkurra, linking imperial city-building directly to divine legitimation.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 086

Sargon II's own account of his campaign against Merodach-Baladan II attests the Assyrian siege of Dūr-Yakīn (~710 BCE) and the Chaldean king's defensive tactic of withdrawing troops behind a second perimeter ten nindanu from the main wall.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 087

Records Sargon II restoring captive Babylonians of Sippar, Nippur, Babylon, and Borsippa to freedom and repossessing their fields from Sutian squatters — a calculated display of Assyrian benevolence toward the ancient Babylonian cult cities.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 089

Addresses Aššur as 'the Assyrian Enlil' whose judgment is absolute and whose oath cannot be broken — anchoring Sargon II's royal authority directly in cosmic law rather than mere military conquest.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 090

Dedicatory inscription to Anunītu, a martial aspect of Ištar, attesting Sargon II's cultivation of this relatively rare goddess as a personal divine patron during his reign.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 091

Attests Sargon II's campaigns against the Chaldean tribes of the southern marshes, situating Assyrian royal ideology — conquest legitimized by divine favor — within a rare coastal-frontier context.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 092

Documents Sargon II renovating a Nabû-and-Marduk temple at a northern gate, citing a 75-year structural failure since Adad-nārārī III's repair — concrete evidence of Assyrian kings invoking building history to legitimise their own piety.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 095

Sargon II dedicates a temple to Nabû and Marduk — Babylonian gods — listing five explicit royal goals, evidence that Assyrian kings cultivated Babylonian divine patronage to legitimize rule over the south.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 096

Attests Sargon II's construction of a Nabû temple at Nineveh, anchoring the scribal god's cult within the city a generation before Nineveh became Assyria's imperial capital.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 1006

Preserves fragmentary benedictions from a Sargon II royal inscription — a temple renovation dedication with curses against future desecrators and prayers for dynastic continuity, attesting the formulaic ideology binding Assyrian kingship to divine favour.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 101

One of Sargon II's royal inscriptions attesting Assyrian military activity near Qarqar — a site already famous as the battlefield of 853 BCE — extending the documentary record of Assyrian westward campaigns in the late eighth century.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 110

Stamps royal ownership in the formulaic idiom of Sargonid self-presentation — 'king of the world, king of Assyria' — one of the titulary witnesses that collectively map how Sargon II projected authority across his empire.

Writing & Literature·Religion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 123

Records Sargon II's restoration of Imgur-Enlil, Babylon's great circuit wall, casting an Assyrian conqueror as pious benefactor of Marduk's city — a calculated legitimation strategy after his seizure of Babylonia in 710 BCE.

Sargon II 050

Sargon II 053

Sargon II 054

Sargon II 076

Sargon II 082

Sargon II 083

Sargon II 085

Sargon II 086

Sargon II 087

Sargon II 089

Sargon II 090

Sargon II 091

Sargon II 092

Sargon II 095

Sargon II 096

Sargon II 1006

Sargon II 101

Sargon II 110

Sargon II 123

SAA 01 002. Dealings with Arpad (CT 53 502)

SAA 01 003. The Wife of the Treasurer (CT 53 463)

SAA 01 004. On Shirking the King’s Work (CT 53 834)

SAA 01 005. These Nabateans are Yours (ABL 0305)

SAA 01 006. (no title) (ABL 0298)

SAA 01 007. The Gods of Muṣaṣir (CT 53 340)

SAA 01 008. Urarṭian Governor Defects to Assyria (CT 53 229)

SAA 01 009. Ullusunu on His Guard (CT 53 589)

SAA 01 010. Urarṭian Emissaries Meet Captives (ABL 0306+)

SAA 01 011. Building a Private Army (ABL 0304)

SAA 01 012. The Story of Bel-nuri the Amiable (ABL 1042)

SAA 01 013. Pitching Camp on the Elamite Border (CT 53 076)

SAA 01 014. Campaigning in Ellipi (CT 53 823)

SAA 01 015. Bring Your Tribute! (CT 53 311)

SAA 01 016. Ašpabara Appointed King of Ellipi (ABL 1469)

SAA 01 017. Contacts With Elam (CT 53 642)

SAA 01 018. Military Moves in Babylonia (ABL 1292)

SAA 01 019. Dealing With the Puqudu (ABL 1328)

SAA 01 020. Cattle for Troops (CT 53 636)

SAA 01 021. The Widows of Fallen Soldiers (CT 53 128)

SAA 01 022. Summoning the Cavalry (CT 53 136)

SAA 01 023. Catching Runaway Servants (CT 53 185)

SAA 01 024. Summoning Holders of Government Property (CT 53 245)

SAA 01 025. Brick Masons and the Bull Colossi of Dur-Šarruken (ABL 1423+)

SAA 01 027. Give Straw or Die!

SAA 01 029. The King of Urarṭu on the Offensive (ABL 0198+)

SAA 01 030. The King Of Urarṭu Defeated by the Cimmerians (ABL 1079)

SAA 01 031. More on the Cimmerian Defeat (ABL 0197)

SAA 01 033. Tribute of Commagene (ABL 0196)

SAA 01 034. Distributing Tribute and Audience Gifts (ABL 0568)

SAA 01 035. The Case of Nabu-mušallim (ABL 0730)