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24901–24950 of 25917
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SAA 20 030. The Banquet of Gula (PKT 21 + 22b)
(beginning broken away) (1') [......] sweet oil [...] (2') [......] you anoint [the hands] and feet [......]. (3') The master of the banquet and the officiant [k]iss [the ground before DN] and stand up. (4') They [......] Šarrat-eqi. [The officiant] fills a masrahu vessel with wine [....... The officient] offers (it) to [the master of the ban]quet, saying: “It is (wine) of fame and offspring, [......]. May she give you [well-bein]g, life, fame and offspring!” ... [......]. (8') He thus blesses him and gives him to drink. The officiant [and the master of the banquet] kiss [the gr]ound [before…
Religion & MythDaily Life
SAA 20 031. The Banquet of [DN] (BBR pl. 60)
(beginning broken away) (2') [...... a muk]arrisu-pan of oil (3') [......] pours on a beer vat (4') [......] pushes (it) with his feet (5') [......] throws [... on] the tab[le], and goes (away). (6') [......] The singer intones before him: “The strongest one of the gods,” and goes (away). (7') [...] ... You throw ... on it and place the mukarrisu on it. You fill a pail of [oil] with water, place it atop the chair in the middle of the doorway, and let it bathe in sunshine. (10') You set up a table before the chair. You place three litres of grain on the table, half of it groats, half of it…
Religion & MythDaily LifeSAA 20 032. Ritual for the Daughter-of-River (KAR 141)
(1) [Wh]en [you perform the n]āṭu of the Daughter-of-the-River before [...], at the 5/6th double-hour of [the d]ay you go to the river and pitch a [ten]t on the river bank. You place the front of the tent towards the desert. (4) You collect seeds, pulling the sufferer of the punishment, (while) the singer keeps reciting: “I know the sinner” — a second time like this, a third time like this. You throw the things pulled out into the river. He throws the ‘solvents’ before Šamaš. (9) You put up a bed in the tent. [You place] on the be[d] a habannutu-jar of haršu and a habannutu-jar of…
Religion & MythDaily Life
SAA 20 033. Protocol for the Royal Dinner (MVAG 41 60f)
(i 1) At the time of the dinner, when the ki[ng] enters the dinner [together with the magnates, the table and] the couch for the king [are place]d opposite the doorway. (i 4) As soon as the king is seated on his seat, the overseer of the palace enters, [kisses] the ground before [the king], and gives (his) report before the king. The overseer of the palace [goes out] and brings in the palace herald. (i 7) The palace herald e[nters], kisses the ground before the king, and stands with the stan[dard opposite the king]. The palace herald gives (his) report before the king. [The overseer of the…
Religion & MythDaily Life
SAA 20 034. Burial of a Queen (ZA 045, 042-046)
(1) They put up the bed and perform the display. (2) They wash the feet. A torch of sweet reed, a bowl of sweet oil. (4) The bride washes the feet. She walks around the bed three times, kisses the feet, goes and sits down. She burns cedar and quenches it with wine. She lays the heart of a ram in tappinnu-flour and places it in the middle of the image. (10) They pour wine onto the ground from a ... stone vessel and crush it against the sideboard of the bed. They mix (the contents of) two sprinkling-vessels and pour it before Šamaš. She throws herself at the feet. (15) The day on which they put…
Religion & MythDaily LifeSAA 20 035. Fragment of a Ritual Mentioning the Dais of Destinies (CT 53, 980)
(beginning broken away) (3') [......] the sheep offerings of the palace (4') [... the Da]is of Destinies (5') [... t]he high priest offers (6') [... up]on the lock (7') [......] on the 19th day (8') [......] they say accordingly (9') [...] ... Neberu (10') [......] the stool (11') [......] the priest (12') [......]s, opening the ear (rest broken away) (beginning broken away; then traces at the end of lines) (r 1') [...... ris]es (r 2') [......] is seated (rest broken away)
Religion & MythDaily Life
SAA 20 036. Fragment Relating to Rituals in Assur (CT 53, 330)
(beginning broken away) (2') [......] are likewise placed in the palace (3') [......] they have not been written (4') [......] they have been [e]rased (5') [......] he provides (6') [...... sheep offerings] are performed (7') [......] is (8') [......] he provides (9') [......] they provide (10') [...... the house of] An[u] (11') [...... the Dais of] Destinie[s] (rest broken away) (beginning broken away) (rest broken away)
Religion & MythDaily LifeSAA 20 037. Temple Service Rites for All Assyria (PKT 10-11)
(1) [When you are to provide for the House of Aššur, (and) to strew salt], you say: “[Aššur and Mullissu, Adad and Mašmaš, accep]t [life]!” (3) [When] you are to swing [the purification device over the table, you say: “The hand is released.” You repeat it] and swing it in the centre of the house, [saying: “The centre of the house is released].” You go and swing it in the area of the censers, [saying: “The centre of the house is seized].” You return and swing it over the censers, [saying: “May Fire purify]!” (7) When you are to put combustibles on the censer, [you giv]e incense [thri]ce and…
Religion & MythDaily LifeSAA 20 038. Takultu for Sennacherib and Temple Service for Nineveh (STT 088)
(i 1) [Aššur-Enlil]; Mašmaš; Aššur-[Adad] in front of Aššur-d[ugul]; Aššur-Adad in front of Aššur-Conqueror; Enlil-Anu; Ea-šarru; Sîn, Adad, Šamaš; Ištar, the Queen of Heaven of Kar-Tukulti-Ninurta, Šerua; the Great Gods; [Taš]metu, [Ninurta, Nu]sku; Kippat-mati, Kippat-mati-image, Kutatati; Enlil, Dagan, Aššur-Tiara, Sun-image, Aššur-Lahmus, Aššur-Judges, Kittu, Sîn, Šamaš, Aššur-Conqueror; Ea, Kittu (and) Mišaru, Dibar; Ninurta and Aššur, [Aššur-Šakkan-Tišpak, Aššur-Judges; Lubelim, Gimagan], Il-pad[a]; (i 30) the Couch, Sun-of-the-Lands, the Rivers (and) Usumû, the Images, Kunuš-kadru; the…
Religion & MythDaily LifeSAA 20 039. Takultu for Esarhaddon(?) (STT 374)
(beginning broken away) (1') [......], Si[...], (2') [...], Hip-rag[gu], (3') [...], the Weapons, the Stand[ard], (4') [...], the Sun-image, [...], (5') [...], Uraš, (6') [..., Be]lat-ekalli, (7') [..., I]štar of Egypt, (8') [..., H]umbaba, (9') [......] image [...] (rest broken away)
Religion & MythDaily Life
SAA 20 040. Takultu for Assurbanipal (3 R 66)
(i 1) [Aššur-Enlil; Mašmaš; Aššur-Adad in front of Aššur-dugul; Aššur-Adad in front of Aššur-Conquer]or; [Enlil-Anu]; Ea-šarru; [Sîn], Adad, Šamaš; [Iš]tar, the Queen of Heaven [of] Kar-Tukulti-Ninurta, [Še]rua; the Great Gods; [Taš]metu; Nusku, Ninurta; Kippat-mati, Kippat-mati-image, Kutatati; Enlil, Dagan, Aššur-Tiara, the Sun-image, Aššur-Lahmus, Aššur-Judges, Ea-Kittu, Sîn, Šamaš, Aššur-Conqueror; Ea, Kittu (and) Mišaru, Dibar; Ninurta (and) Aššur; Aššur-Šakkan-Tišpak, Aššur-Judges; [L]ubelim, Gimagan, [I]li-pada; (i 24) the Couch, the [im]age of the Sun-of-the-Lands, the Rivers (and)…
Religion & MythDaily LifeSAA 20 041. Duplicate of No. 40 (KAV 057)
(left-hand columns lost) (ii 1) [Ebh, Adad], Šala, Taramuwa, [Nisaba], Adad-Lightning, [Niphu-image], Fire-light[ning], (ii 6) Light-ima[ge, Ningirsu] (rest broken away) (r i 2') [......] light (rest broken away) (completely broken away)
Religion & MythDaily LifeSAA 20 042. Takultu for Aššur-etel-ilani (KAR 214)
(i 1) [Aššur], drink! Enlil, drink! Anu, drink! Ea-šarru, drink! Queen of the [Gods], drink! Sîn, drink! Šamaš, drink! Adad, drink! Ištar, drink! (i 4) May the Great Gods, the Seven Gods (and) the Narudi drink! Ber, drink! Assyrian Ištar, drink! (i 7) May the Igigi (and) the Anunnaki, Ereškigal (and) the gods of earth, Eṭirtu (and) Ugurta; Šerua, Tašmetu, Nusku, Kippat-mati; Enlil (and) Da[gan], the Judges of the Imag[e, Sîn (and) Šamaš], the Lahmus, the Niphu-im[age], Nubalu, [......], Ea, [...], Maliku, [...], ...; (i 17) the House of Aš[šur] (and) its [..., ...], the Upper Lamassu,…
Religion & MythDaily LifeSAA 20 043. Duplicate of No. 42 (KAV 083)
(beginning broken away) (1') [N]eš-ili-mati, N[eš-igigani, the St]eps and the Lahm[us of the Eastern Gate; Nus]ku, the Bull-Son-of-Šamaš [and the Judges behind (the God)]; (4') [the image]s of the tem[ple] and the ima[ges of the House of Aššur], the great holy of holies, [the treasuries], the holy of holies without ex[it, ...], the [Cou]rt of Lead, the A[psû and everything (in it)], the [C]ourt of Mul[lissu and everything (in it)], the Court of Nam[ru and everything (in it)] (rest broken away)
Religion & MythDaily LifeSAA 20 044. Duplicate of No. 42 (KAR 325)
(beginning broken away) (1') [the four gates] and [their] doors, [the gods of the fo]ur [houses] and itself [..., the doorjamb and the lo]ck, Ehursag[kurkurra (and)] its [inhabitants], the divine It[tu, the paveme]nt, the hiburnu (vats) [and the sacred outlet conduits], (6') Anu and Antu, the Great Gods, [Šunipuru, the Narudi], Šalimtu, [Enlil] (and) Mullissu, Ninurta (and) [Nusku, Ea-šarru (and) Dam]kina, Usum[û ...] (rest broken away) (totally destroyed)
Religion & MythDaily LifeSAA 20 045. Takultu for Sin-šarru-iškun(?)
(beginning broken away) (i 1') [Aššur-Adad in front of Aššur-dugu]l, [Aššur]-Adad [in front of Aššur-Conq]ueror, [Enlil]-Anu, [Ea]-šarru, [Sîn, Adad], Šamaš, Ištar, [the Queen of Heaven of] Kar-Tukulti-Ninurta, [Šeru]a, (rest broken away) (beginning broken away) (ii 1') Bel-[šarru], Da[glanu], Siu[sa], Šeru[a, Mullissu], Ištar [...]: the gods of [the House of Aššur]. (ii 7') The divine Sta[g ...]; (ii 8') you [invoke] their names. (ii 9') The [Image], (rest broken away)
Religion & MythDaily Life
SAA 20 046. Fragment of a Takultu Text (Takultu 9)
(totally destroyed) (beginning broken away) (r i 1') the god [......], the god [......], the god [......] who dwells [...], Mt. Eb[eh, ..., ......], (r i 7') Ištar o[f ...], the Lady of Paran[zi], the Seven Gods (and) the Narudi, Nergal of Tarbiṣu, the heaven and earth: (r i 12') The gods of Nineveh. (r i 13') Aššur-Aššur, Aššur-Enlil, Ninurta, Nusku, Ner[gal], the Weapon, Aššur-J[udges], Enlil, Aššur-[Adad, Ninurta]-image[s], (rest broken away) (beginning broken away) (r ii 1') the divine [...], the Weapons, the Wild Bulls, the Lahmus-image, the Fathers, the Dais of Destinies, the Lady of…
Religion & MythDaily Life
SAA 20 047. Fragment of a Takultu Text (ABL 1413)
(beginning broken away) (2') Kunuš-kadru, the images of gods, citi[es and rivers], the Golden Doors, [the Thunderbirds], the Lions of the Gate of Ent[ry ...], (6') Mullissu, Tamb[aya], Mullissu-image, [Ulaya], the Inpis, [...], the Cherubs, the [Lahmus], (r 1) Kalkal, Kalkal-[images], the Šakkans, the Lions, [the Wild Bulls], the Thunderbirds, the Bi[son-men, Ea-šarru] (and) Damkina, [the gods of Subartu], (r 5) the mountains, the rivers, [the Aššur-Judges], Kittu, Me[šaru] (rest broken away)
Religion & MythDaily LifeSAA 20 048. Fragment of a Takultu(?) Text (STT 088B)
(beginning broken away) (i 1') (Too broken for translation) (beginning broken away) (rest broken away) (rest broken away)
Religion & MythDaily LifeSAA 20 049. The Gods, Shrines and Holy Palaces of Assur (KAV 042 +)
(1) Aššur, Lord Tiara, Aššur of Reading; Šerua, Kippat-mati, the Window of Tašmetu; Sîn, Šamaš; Šulpaamaša, Šulpaguna; three gods of the room; the Conquerors, the Weapon, the Axe, Kunuš-kadru; image of Tiglath-Pileser: total (of gods) in the holy of holies. (14) Ninurta and Kakka in the right side room of the portico. (16) Nusku in the left side room of ditto. (17) Seven Sons-of-Truth of bronze before the window openings of the roof. (19) Mullissu, Mullissu of Reading, Tambaya, Šamšaya, Ulaya: total (of gods) in the house of Mullissu. (22) Enlil, Dagan, Bel-labria, the Judges of the dais,…
Religion & MythDaily LifeSAA 20 050. Duties of Priests of the Aššur Temple (PKT 36-38)
(i 1) [To ... ... the House of A]ššur [and to ... the ... for s]etting [the table and per]forming [the sheep offerings] is the responsibility of [the hig]h [priest and the assistant priest]. (i 8) [To illuminat]e the face, [to ...] ..., [to ...] the golden purification device, to wipe [the kettle], to bind [... and the na]pkin [on the k]ing’s [shoulders] is [the responsib]ility of the [...]. (i 15) To lo[ok after ...], to [he]at [...], and to [bu]rn [...] [is the responsibility] of the [...]. (i 19) To [lo]ok after [the table, the c]ouch, [the bed and the throne is the responsibility of the…
Religion & MythDaily LifeSAA 20 051. Royal Decrees Concerning the Clergy of Ešarra (PKT 39-40)
(i 1) The [...] cup[s] of the House of [Aššur which] Shalmaneser, king of [Assy]ria, established: (i 5) The priest of Aššur. (i 6) The assistant priest, the scribe of the House of God, the steward, the priest of Šerua, the chief gatekeeper, the chief chanter. (i 12) The priest of Bel-tarbaṣi, the warden of the House, the warden of the šahūru anteroom, the chief chanter of the House of Aššur, the cupbearer, the [...] (rest broken away) (beginning broken away) (ii 2') Two [...]s of [......]. (ii 4') Three [...]s (and) two revenue collectors ... the table. (ii 7') A revenue collector ge[t]s 1.5…
Religion & MythDaily LifeSAA 20 052. Cultic Reforms and Religious Practices at Assur (CA pl. 1-2)
(columns i-iii destroyed) (beginning (about 50 lines) broken away) (iv 2) [...... Sennach]erib (iv 3) [......]... (iv 4) [......] of silver (iv 5) [...... he stati]oned (iv 6) [......] the chariot (iv 7) [...... on the x]th (iv 8) [...... Ad]ad (iv 9) [...... is fa]vourable (iv 10) [......]... (iv 11) [......] to him and (iv 12) [...... he recei]ved (rest (about 13 lines) broken away) (beginning (about 50 lines) broken away) (v 1') [Ada]d, [Nisaba, Šala]; Zababa, Babu, [E]a, [Belet]-ili, Damkina, Ninurta. (v 4') The Chariot, the W[eapo]n, Amurru, Haya, Kusu, Ninurta of the Wall, Tišpak,…
Religion & MythDaily Life
SAA 20 053. Text Similar to No. 52 (PKT 14-15)
(beginning (about 30 lines) broken away) (i 1') [Ea, Belet-ili], Damkina and [Ninurta] go [to the Akit]u [House aft]er Aššur. [The Chariot, the Weapon, Amurru], Haya, Mandanu, [Nusku and K]akka go before Aššur. (i 6') [The gods] of the Akitu House on the right and left of Aššur: (i 7') [Aššur, Mul]lissu, Mašmaš, Šerua, [Sîn, Ni]kkal, Šamaš, Aya, Enlil, [Ištar of Nineveh], Kakka, Kippat-mati in the courtyard. [Hay]a and Kusu i[n] the courtyard. [Total 14] gods [o]n the right. (i 12') Anu, Antu, Adad, Šala, Ea, Belet-ili, Damkina, Ninurta, Nergal, Nu[s]ku, and Mandanu in the courtyard. Total 11…
Religion & MythDaily LifeSAA 20 054. Fragment of a Text Similar to No. 52 (KAV 049)
(beginning broken away) (i 1') [Sîn, Nikkal; Šamaš], Aya; [Anu, Antu; Kippat-mati], Enlil; [Adad, Šala; Iš]tar of Heaven, [Ištar of Nineveh; Ištar] of Arbela, [Assyri]an [Ištar; Zababa, B]abu; [Belet-ili, Da]mkina; [Ninurta, Kakka], Nabû, [Nergal, Mard]uk (rest broken away) (beginning broken away) (ii 1') Aššur, M[ullissu, Šerua]; Sîn, [Nikkal]; Šamaš, [Aya, Kippat-mati]; Anu, [Antu], Adad, [Šala]; Ištar of [Heaven, Ištar of Nineveh]; Ea, the Be[let-ili, Da]mk[ina, Ninurta: total gods wh]o go afte[r Aššur]. (ii 11') The Golden Chariot, [the Weapon], Amurru, [Haya], Kusu, Tišpak, [Ninurta of…
Religion & MythDaily LifeSAA 20 055. Record of Events at Ešarra on 20-x-714 (CTN 2, 246)
(1) [In the r]eign of Sargon (II), king of Assyria, [in the ep]onym year of Issar-duri, governor of Arrapha (714) , [on the 20th day], the basalt [so]cle underneath the panther of copper was brought into the House of Aššur. [While] the socle was being dragged, they pushed the altar into the socle and delivered a report [bef]ore the king. (6) On the 21st [of Tebet] (X), the royal scribe, Nabû-šallimšunu, came to the Inner City. [...s] were brought [in] big carts from the house of the governor and slain on the altar. (8) [The regular off]ering was performed before Aššur. The House of God was…
Religion & MythDaily Life
SAA 16 001. Letter to Urtaku, King of Elam (ABL 0918)
(1) A tablet from Esarhaddon, king of Assyria, to Urtaku, king of Elam, [my] br[other]. I a[m] well, your sons and daughters are well, my country and magnates are well. May Urtaku, king of Elam, my brother, be well, may my sons and daughters be well, may your magnates and your country be well! (9) Aššur, Sîn, Šamaš, Bel, Nabû, Ištar of Nineveh, Ištar of Arbela and Manziniri have now [fulf]illed and confirmed what they promised, (and) have developed our f[rie]ndship to (its) peak. (14) N[ow t]hen, [...] of establishing fame (15) [......] (Break) (r 1) [...] [1]00 1[00 x x x x] (r 2) [...] [1]50 1[50] 5 5 [x x] (r 3) [...] [1]50 150 5 5 5 [x]
Daily Life
SAA 16 002. King’s Word to the Queen Mother (ABL 0303)
(1) The king's word to the mother of the king: I am well. Good health to the mother of the king! (6) Concerning the servant of Amos, about whom you wrote to me — just as the king's mother commanded, in the same way I have commanded. It is fine indeed, as you said. (r 4) Why does Hamunayu go?
Daily Life
SAA 16 003. King’s Word to Issar-na’di (ABL 0417)
(1) The king's word to Issar-na'di: I am well. You can be glad. (5) As to Aššur-abu-iddina, [whom you w]rote to me about, (7) [...] which is [no]t good (8) [...] has said [...] (r 1) [s]end me [...]! But it is good that you wrote to me.
Daily Life
SAA 16 004. King’s Word to Ištar-[...] (ABL 0300)
(1) The king's [word] to Ištar-[...]: I am [we]ll. [You can be gl]ad. (3) [As t]o these men [... about whom you] wrote: "No[w ......]" (Rest destroyed or too broken for translation)
Daily Life
SAA 16 005. Settling Accounts and Preparing for Royal Visit to Harran (CT 53 930+)
(1) [The king's word to ...l]î: [I am well], you [can be gl]ad. (3) [Ahabû] is [no]w co[ming to y]ou. [Make] everything ready for him [quickly]! [...] my garments (and) the garments [of] my [two] sons, [and give him] wool, [x] sesame, a corres[ponding] (amount of) wine, [mul]es and camels! ... [from] Sî-abu 20 minas of silver! (12) Count out emmer, barley, wheat (and) grapes according to the market price and give them to his manservant! Get the (relevant) document and destroy it! (16) Review the rams, deposit šupuhru-cedar! Inspect the threshing floors of the gardeners, write (a report) on a…
Daily Life
SAA 16 006. Reading Letters to the King (CT 53 391)
(Beginning destroyed) (1) As [to what you wrote to me]: "You did not read [nor open the letter] which [I sent] to you." (3) How [would] I [not do] thi[s]? When a letter whi[ch you send to me comes] to [my re]porter, [he pe]rsonally [opens] the let[ter] and [makes me hear] its [infor]mation. (9) [W]hy [should I read] a letter? I take care of myself. (When) I see [a letter], I do not open it nor r[ead it]. (r 2) Besides, the messenger [who brings a letter] to [his lord], whether a guard, [a ...], or a mounted [messenger ...] — let them bring [......] (Rest destroyed)
Daily Life
SAA 16 007. Sealed Order (CT 53 693)
(Beginning destroyed) (1) I wro[te ......] (2) until n[ow ...] (3) When the seal[ed order came to me], I personally sent [......] (6) without [ ......] (7) you [......] (r 1) who is in the presence [......] (r 2) no [......] (Rest destroyed)
Daily Life
SAA 16 008. Augurs from Hamath (ABL 1346)
(1) [O]f the augu[rs ...] (2) [the] (king) of Hamath, the sister [...] (3) [At] the beginning of the reign [...], (4) the year which [...] (5) I brought him here, and [p]ersonally [spoke] as [follows] in the presence of [...]: "[Let] the augur[s le]arn [...]." Therea[fter ...] (Break) (r 1) they deposite[d ......] (r 2) and y[ou ......] (r 3) loyally [...] (r 4) s[end ...] to me! [...] (Break) (r.e. 9) [bef]ore the (king) of Hamath [...] (Rest destroyed or too broken for translation )
Daily Life
SAA 16 009. Fragment Referring to Bel and Offenders (CT 53 351)
(Beginning destroyed) (3) [... sayi]ng: "One [...] (4) [... ] If [...] (5) your [...], which [...] upon you (6) Did he not gather [...]? (7) [... say]ing: "It is not Bel (8) [......] (9) [...] Be loyal! (r 1) [...] your brothers (r 2) [...] here do not know (r 3) [that] you keep sending [letters to the so]n of Marduka (r 4) [...] Now you (r 5) [...] I have sounded (r 6) [......]. And [...] (r 7) [... the o]ffen[der(s) ...] (Rest destroyed)
Daily Life
SAA 16 010. They are Plotting to Kill You (CT 53 977)
(Beginning destroyed) (1) [...]s [...] have been plotting [against] me. [I t]old (this) truthfully, and you understood that they have (also) been plotting to kill you. What (else) should I write to you? (6) You know (that) [...] has stood [...] (and that) [...] is [in] my [pre]sence. Why [...] ... [...]? (Remainder too broken for translation)
Daily Life
SAA 16 011. Fragment Referring to Thrones (CT 53 397)
(Beginning destroyed) (1) [...] cam[e ...] (2) [I have he]ard that [...] (3) are continually se[n]ding [...] (4) Again, [(the fact) that] you s[ent] me your [...]s and your [...]s but do not provide them [with ...] (7) [......] says (8) [......] (9) We shall provide you [with ...] (10) [... Š]umma-šarru, a chariot fighter (11) [......] outside [...] (Break) (r 2) [......] throne (r 3) [...] your [...] (r 4) [......] I did [no]t drive away (r 5) [......] enter (r 6) [...] the throne exists (r 7) [...] they are lying to you (r 8) [...] they tell you [...] (r 9) [... wi]th the throne of the deputy (governor) (r 10) [(...)] there is also [another throne] (r 11) [... M]ay he inspect and do [...] (Rest destroyed)
Daily Life
SAA 16 012. (no title) (CT 53 683)
(Beginning destroyed) (1) your [......] ... (2) [...] you (pl.) (3) [...] you (pl.) did not go (4) [...... o]f my father (Rest destroyed)
Daily Life
SAA 16 013. (no title) (CT 53 715)
(Beginning destroyed) (1) devastation [.....] (2) [about which] I wrote [......] (3) liv[es ......] (4) you revi[ve ......] (5) [you] brin[g good news .....] (Rest destroyed)
Daily Life
SAA 16 014. (no title) (ABL 1001)
(1) To the king, my lord: your [serva]nt Assurbanipal. Good health to the king, my lord! May Aššur, Bel and Nabû bless the king, my lord. (7) [... t]o the king, my lord (8) [......] very (Rest destroyed)
Daily Life
SAA 16 015. Report on the Cimmerians of Iyaze (ABL 1026+)
(1) [To the king], my lord: your servant Assurbanipal. [Good health] to the king, my lord! May Aššur, Bel and Nabû bless the king, my lord. (3) Concerning Rahiṣ-Dadi [about whom] the king, my lord, said: "Let him enter [into] your [presen]ce, interrogate him, and report to me" — I have interrogated him, and he told me as follows: (6) "The king having sent me, (saying) 'See how the face of Iyazê is, and give him a piece of your mind about those Cimmerians,' I went to see his face: he was very frightened. I said to him about the Cimmerians: 'Why have you removed the Cimmerians?,' and he said as…
Daily Life
SAA 16 016. Cimmerians in Minda (ABL 1161)
(Beginning destroyed) (1) [...]ra said: "He [has go]ne (away)." Let the king ask [him]. (3) Thanks to these gods, [they are] ca[lm], and they are alive due to the kindness of the king. (5) Now then he has brought all the Cimmerians, and they are staying in Mindâ. True, they have [not] yet ... (Rest destroyed)
Daily Life
SAA 16 017. Report on Kunaya and Kudurru (ABL 1257)
(1) To the king, my lord: your servant Assurbanipal. Good health to the king, my lord! May Aššur, Bel and Nabû bless the king, my lord. (6) Concerning Kunaya (and) Kudurru about whom the king, my lord, said: "Send word that Sasî be interrogated, he knows about them" — he has writt[en] a[s] follows: (Break) (r 2) "[PN], a Chaldean, has appealed to the king on account of them. (r 5) "They say that an [Ar]amean woman is putting a cloak on her neck and is staying with the king's servants, saying 'I and Abdi-milki are making peace.' (r 12) "This is ... They should read the letter with the repo[rt]."
Daily Life
SAA 16 018. Report on the Border of Urarṭu (CT 53 469)
(1) [To the king, my lord: your servant Assurbanipal. Good health to the king, my lord]! May Aššur, Bel and Nabû bless [the king, my lord]. (6) Dari-šarru, the [...] app[ointed] over the bor[der] of Urarṭu says: "The [......]" (Rest destroyed)
Daily Life
SAA 16 019. (no title) (CT 53 147)
(1) To the king, my lord: your servant Assurbanipal. Good health to the king, my lord! May Nabû and [Mard]uk b[les]s the king, my lord. (6) [...... o]f (7) [... is in] my presence. (8) [... may] decide (9) ...
Daily Life
SAA 16 020. Milki-nuri Curses the Crown Prince (CT 53 026)
(1) To the king, my lord: [your servant Assurbanipal]. Good health to [the king, my lord]! May Nabû and Marduk bless [the king, my lord]. (5) I rejected the [...] assembly of Bel-šallim, the chief of trade. Thereafter [...] (Break) (r 2) I spoke to Milki-nuri as the king, my lord, had told me; he looked at the feet, and was trembling with fear. (r 6) I said to him: "Remove the sash from (your) waist and stri[ke] blood!" (r 9) He said: "May not the king[ship be granted] to the crown prince [...... the y]ears that I live."
Daily LifeSAA 16 021. Treacherous Astrologers (Iraq 34 21)
(1) To the king, m[y] lord: your servant Šamaš-šumu-ukin. Good health to the king, my lord! May Nabû and Marduk bless the king, my lord. (5) Šaridu (and) Nabû-ahhe-ereš, citizens of Babylon, (and) Bel-iddina, a citizen of Borsippa, have sent me the (following) letter: (9) "The king concluded a treaty with us concerning you: 'Tell your lord whatever you hear!' Now, Bel-eṭir (and) Šamaš-zeru-iqiša have neglected the order the king gave them (and) are acting on their own. Aplaya, whom the king sent (with the command): 'Go (and) set up sanctuaries in Babylon!', has made common cause with them.…
Daily Life
SAA 16 022. Audience Gifts for the King (ABL 0534)
(1) To the king, my lord: your servant Šamaš-šumu-ukin. Good health to the king, my lord! May Nabû (and) Marduk bless the king, my lord. (6) One horse from the (governor) of Raṣappa, one wether sheep from Nabû-bani-ahhe.
Daily Life
SAA 16 023. (no title) (ABL 0536)
(1) [T]o the king, [my] lord: your [servant] Šamaš-šumu-[ukin]. Good health to the king, [my lord]! May Nabû and Marduk bless the [king, my lord]! May the gr[eat] gods remember [the king, my lord], ve[ry] favourably [indeed...]. (r 1) A reminder [......] (r 2) my heart [......] (r 3) [...] 30 [......] (r 4) [...] there [......] (r 5) [let] them give [......]
Daily Life
SAA 16 024. (no title) (ABL 0535)
(1) To the [king], my [l]ord: yo[ur] servant [Ša]maš-šumu-ukin. Good hea[lth to the king], my lord! [May Nabû and Mar]duk [b]less [the king, my lord]. (Rest destroyed)
Daily Life