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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 117 / 224

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 089

Addresses Aššur as 'the Assyrian Enlil' whose judgment is absolute and whose oath cannot be broken — anchoring Sargon II's royal authority directly in cosmic law rather than mere military conquest.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 090

Dedicatory inscription to Anunītu, a martial aspect of Ištar, attesting Sargon II's cultivation of this relatively rare goddess as a personal divine patron during his reign.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 091

Attests Sargon II's campaigns against the Chaldean tribes of the southern marshes, situating Assyrian royal ideology — conquest legitimized by divine favor — within a rare coastal-frontier context.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 092

Documents Sargon II renovating a Nabû-and-Marduk temple at a northern gate, citing a 75-year structural failure since Adad-nārārī III's repair — concrete evidence of Assyrian kings invoking building history to legitimise their own piety.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 095

Sargon II dedicates a temple to Nabû and Marduk — Babylonian gods — listing five explicit royal goals, evidence that Assyrian kings cultivated Babylonian divine patronage to legitimize rule over the south.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 096

Attests Sargon II's construction of a Nabû temple at Nineveh, anchoring the scribal god's cult within the city a generation before Nineveh became Assyria's imperial capital.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 1006

Preserves fragmentary benedictions from a Sargon II royal inscription — a temple renovation dedication with curses against future desecrators and prayers for dynastic continuity, attesting the formulaic ideology binding Assyrian kingship to divine favour.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 101

One of Sargon II's royal inscriptions attesting Assyrian military activity near Qarqar — a site already famous as the battlefield of 853 BCE — extending the documentary record of Assyrian westward campaigns in the late eighth century.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 110

Stamps royal ownership in the formulaic idiom of Sargonid self-presentation — 'king of the world, king of Assyria' — one of the titulary witnesses that collectively map how Sargon II projected authority across his empire.

Writing & LiteratureReligion & Myth

~715 BCE·Neo-AssyrianRINAP 2

Sargon II 123

Records Sargon II's restoration of Imgur-Enlil, Babylon's great circuit wall, casting an Assyrian conqueror as pious benefactor of Marduk's city — a calculated legitimation strategy after his seizure of Babylonia in 710 BCE.